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629 verses contain “BAC” (in the KJV: 258, in the BSB: 474) — showing 1–100
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And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.
and sent out a raven. It kept flying back and forth until the waters had dried up from the earth.
But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
But the dove found no place to rest her foot, and she returned to him in the ark, because the waters were still covering the surface of all the earth. So he reached out his hand and brought her back inside the ark.
And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.
Then Shem and Japheth took a garment and placed it across their shoulders, and walking backward, they covered their father’s nakedness. Their faces were turned away so that they did not see their father’s nakedness.
And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt in Hazezon-tamar.
Then they turned back to invade En-mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.
And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
He retrieved all the goods, as well as his relative Lot and his possessions, together with the women and the rest of the people.
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
“Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And they pressed in on Lot and moved in to break down the door.
And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
As soon as the men had brought them out, one of them said, “Run for your lives! Do not look back, and do not stop anywhere on the plain! Flee to the mountains, or you will be swept away!”
But his wife looked back from behind him, and she became a pillar of salt.
But Lot’s wife looked back, and she became a pillar of salt.
So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
Abraham went back to his servants, and they got up and set out together for Beersheba. And Abraham settled in Beersheba.
And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
The servant asked him, “What if the woman is unwilling to follow me to this land? Shall I then take your son back to the land from which you came?”
And Abraham said unto him, Beware thou that thou bring not my son thither again.
Abraham replied, “Make sure that you do not take my son back there.
And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
And if the woman is unwilling to follow you, then you are released from this oath of mine. Only do not take my son back there.”
And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
And she quickly emptied her jar into the trough and ran back to the well to draw water, until she had drawn water for all his camels.
And I said unto my master, Peradventure the woman will not follow me.
Then I asked my master, ‘What if the woman will not come back with me?’
And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.
Now Rebekah was listening to what Isaac told his son Esau. So when Esau went into the field to hunt game and bring it back,
Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
until your brother’s rage against you wanes and he forgets what you have done to him. Then I will send for you and bring you back from there. Why should I lose both of you in one day?”
And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.”
And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.
“Look,” said Jacob, “it is still broad daylight; it is not yet time to gather the livestock. Water the sheep and take them back to pasture.”
And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
Then the LORD said to Jacob, “Go back to the land of your fathers and to your kindred, and I will be with you.”
With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
If you find your gods with anyone here, he shall not live! In the presence of our relatives, see for yourself if anything is yours, and take it back.” For Jacob did not know that Rachel had stolen the idols.
And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
Then Jacob declared, “O God of my father Abraham, God of my father Isaac, the LORD who told me, ‘Go back to your country and to your kindred, and I will make you prosper,’
So Esau returned that day on his way unto Seir.
So that day Esau started on his way back to Seir,
But Deborah Rebekah’s nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allon-bachuth.
Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So Jacob named it Allon-bachuth.
And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
Then Israel told him, “Go now and see how your brothers and the flocks are faring, and bring word back to me.” So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem,
And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
But when he pulled his hand back and his brother came out, she said, “You have broken out first!” So he was named Perez.
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin against God?”
And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
but he fell back asleep and dreamed a second time: Seven heads of grain, plump and ripe, came up on one stalk.
If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
If you are honest, leave one of your brothers in custody while the rest of you go and take back grain to relieve the hunger of your households.
And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.
And he turned away from them and wept. When he turned back and spoke to them, he took Simeon from them and had him bound before their eyes.
And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.
But bring your youngest brother back to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.’”
And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
Then Reuben said to his father, “You may kill my two sons if I fail to bring him back to you. Put him in my care, and I will return him.”
And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
So when Jacob’s sons had eaten all the grain they had brought from Egypt, their father said to them, “Go back and buy us a little more food.”
I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
I will guarantee his safety. You may hold me personally responsible. If I do not bring him back and set him before you, then may I bear the guilt before you all my life.
And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:
Take double the silver with you so that you may return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake.
And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
But when we came to the place we lodged for the night, we opened our sacks and, behold, each of us found his silver in the mouth of his sack! It was the full amount of our silver, and we have brought it back with us.
And he washed his face, and went out, and refrained himself, and said, Set on bread.
Then he washed his face and came back out. Regaining his composure, he said, “Serve the meal.”
Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?
We even brought back to you from the land of Canaan the silver we found in the mouths of our sacks. Why would we steal silver or gold from your master’s house?
And our father said, Go again, and buy us a little food.
Then our father said, ‘Go back and buy us some food.’
For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.
For how can I go back to my father without the boy? I could not bear to see the misery that would overwhelm him.”
Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
You are also directed to tell them: ‘Take wagons from the land of Egypt for your young children and your wives, and bring your father and come back.
And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:
However, when they relayed all that Joseph had told them, and when he saw the wagons that Joseph had sent to carry him back, the spirit of their father Jacob was revived.
I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.
I will go down with you to Egypt, and I will surely bring you back. And Joseph’s own hands will close your eyes.”
And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
Then Israel said to Joseph, “Look, I am about to die, but God will be with you and bring you back to the land of your fathers.
Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.
He will be a snake by the road, a viper in the path that bites the horse’s heels so that its rider tumbles backward.
Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
“Stretch out your hand and grab it by the tail,” the LORD said to Moses, who reached out his hand and caught the snake, and it turned back into a staff in his hand.
And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.
“Put your hand back inside your cloak,” said the LORD. So Moses put his hand back inside his cloak, and when he took it out, it was restored, like the rest of his skin.
And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
Then Moses went back to his father-in-law Jethro and said to him, “Please let me return to my brothers in Egypt to see if they are still alive.” “Go in peace,” Jethro replied.
And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.
Now the LORD had said to Moses in Midian, “Go back to Egypt, for all the men who sought to kill you are dead.”
And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.
So Moses took his wife and sons, put them on a donkey, and headed back to Egypt. And he took the staff of God in his hand.
And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
The LORD instructed Moses, “When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put within your power. But I will harden his heart so that he will not let the people go.
And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
But the king of Egypt said to them, “Moses and Aaron, why do you draw the people away from their work? Get back to your labor!”
And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go?
So Moses and Aaron were brought back to Pharaoh. “Go, worship the LORD your God,” he said. “But who exactly will be going?”
Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.
“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided,
And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
Then the LORD said to Moses, “Stretch out your hand over the sea, so that the waters may flow back over the Egyptians and their chariots and horsemen.”
And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
The waters flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived.
For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
For when Pharaoh’s horses, chariots, and horsemen went into the sea, the LORD brought the waters of the sea back over them. But the Israelites walked through the sea on dry ground.
And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
And Miriam sang back to them: “Sing to the LORD, for He is highly exalted; the horse and rider He has thrown into the sea.”
Then Jethro, Moses’ father in law, took Zipporah, Moses’ wife, after he had sent her back,
After Moses had sent back his wife Zipporah, his father-in-law Jethro had received her,
And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.
So Moses went back and summoned the elders of the people and set before them all these words that the LORD had commanded him.
And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.
And all the people answered together, “We will do everything that the LORD has spoken.” So Moses brought their words back to the LORD.
If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
If what was stolen is actually found alive in his possession—whether ox or donkey or sheep—he must pay back double.
If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, let him pay double.
If a man gives his neighbor money or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.
Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons.
If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
If you encounter your enemy’s stray ox or donkey, you must return it to him.
I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
I will send My terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn and run.
And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.
As for the overlap that remains of the tent curtains, the half curtain that is left over shall hang down over the back of the tabernacle.
And two boards shalt thou make for the corners of the tabernacle in the two sides.
and two frames for the two back corners of the tabernacle,
And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.
And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
He told them, “This is what the LORD, the God of Israel, says: ‘Each of you men is to fasten his sword to his side, go back and forth through the camp from gate to gate, and slay his brother, his friend, and his neighbor.’”
And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
Then I will take My hand away, and you will see My back; but My face must not be seen.”
And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him.
and the Israelites would see that the face of Moses was radiant. So Moses would put the veil back over his face until he went in to speak with the LORD.
And two boards made he for the corners of the tabernacle in the two sides.
and two frames for the two back corners of the tabernacle,
And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
And from the peace offering he shall bring an offering made by fire to the LORD consisting of its fat: the entire fat tail cut off close to the backbone, the fat that covers the entrails, all the fat that is on them,
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?
and said to Moses, “We are unclean because of a dead body, but why should we be excluded from presenting the LORD’s offering with the other Israelites at the appointed time?”
And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.
“I will not go,” Hobab replied. “Instead, I am going back to my own land and my own people.”
And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”
And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.
Is the soil fertile or unproductive? Are there trees in it or not? Be courageous, and bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)
And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.
and they went back to Moses, Aaron, and the whole congregation of Israel in the Wilderness of Paran at Kadesh. They brought back a report for the whole congregation and showed them the fruit of the land.
And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
Why is the LORD bringing us into this land to fall by the sword? Our wives and children will become plunder. Would it not be better for us to go back to Egypt?”
(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.
Now since the Amalekites and Canaanites are living in the valleys, turn back tomorrow and head for the wilderness along the route to the Red Sea.”
And the LORD said unto Moses, Bring Aaron’s rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.
The LORD said to Moses, “Put Aaron’s staff back in front of the Testimony, to be kept as a sign for the rebellious, so that you may put an end to their grumbling against Me, lest they die.”
And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give me leave to go with you.
So Balaam got up the next morning and said to Balak’s princes, “Go back to your homeland, because the LORD has refused to let me go with you.”
And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.
“I have sinned,” Balaam said to the angel of the LORD, “for I did not realize that you were standing in the road to confront me. And now, if this is displeasing in your sight, I will go back home.”
Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.
Therefore, flee at once to your home! I said I would richly reward you, but instead the LORD has denied your reward.”
And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days.
Now I am going back to my people, but come, let me warn you what this people will do to your people in the days to come.”
These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites: of Tahan, the family of the Tahanites.
These were the descendants of Ephraim by their clans: The Shuthelahite clan from Shuthelah, the Becherite clan from Becher, and the Tahanite clan from Tahan.
And they removed from Etham, and turned again unto Pi-hahiroth, which is before Baal-zephon: and they pitched before Migdol.
They set out from Etham and turned back to Pi-hahiroth, opposite Baal-zephon, and they camped near Migdol.
But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.
But you are to turn back and head for the wilderness along the route to the Red Sea.”
Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.
Then we turned back and headed for the wilderness by way of the Red Sea, as the LORD had instructed me, and for many days we wandered around Mount Seir.
So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.
So I went back down the mountain while it was blazing with fire, with the two tablets of the covenant in my hands.
And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.
and I went back down the mountain and placed the tablets in the ark I had made, as the LORD had commanded me; and there they have remained.
But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.
But the king must not acquire many horses for himself or send the people back to Egypt to acquire more horses, for the LORD has said, ‘You are never to go back that way again.’
Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
the elders of his city must send for him, bring him back, and hand him over to the avenger of blood to die.
And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:
And you must have a digging tool in your equipment so that when you relieve yourself you can dig a hole and cover up your excrement.
When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.
If you are harvesting in your field and forget a sheaf there, do not go back to get it. It is to be left for the foreigner, the fatherless, and the widow, so that the LORD your God may bless you in all the work of your hands.
So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:
Then the two men started back, came down from the hill country, and crossed the river. So they came to Joshua son of Nun and reported all that had happened to them.
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