5,405 verses contain “Com” (in the KJV: 4,378, in the BSB: 3,179) — showing 4,301–4,400
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And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
But after that faith is come, we are no longer under a schoolmaster.
Now that faith has come, we are no longer under a guardian.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
But when the time had fully come, God sent His Son, born of a woman, born under the law,
This persuasion cometh not of him that calleth you.
Such persuasion does not come from the One who calls you.
Let him that is taught in the word communicate unto him that teacheth in all good things.
Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Those who want to make a good impression outwardly are trying to compel you to be circumcised. They only do this to avoid persecution for the cross of Christ.
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.
That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus.
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace
May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
will have power, together with all the saints, to comprehend the length and width and height and depth
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.
Honour thy father and mother; (which is the first commandment with promise;)
“Honor your father and mother” (which is the first commandment with a promise),
Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
so that through my coming to you again your exultation in Christ Jesus will resound on account of me.
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending side by side for the faith of the gospel,
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
then make my joy complete by being like-minded, having the same love, being united in spirit and purpose.
Do all things without murmurings and disputings:
Do everything without complaining or arguing,
But I trust in the Lord that I also myself shall come shortly.
And I trust in the Lord that I myself will come soon.
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellow soldier, but your messenger, and he that ministered to my wants.
But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs.
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ
Notwithstanding ye have well done, that ye did communicate with my affliction.
Nevertheless, you have done well to share in my affliction.
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving.
Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.
Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
I became its servant by the commission God gave me to fully proclaim to you the word of God,
And ye are complete in him, which is the head of all principality and power:
And you have been made complete in Christ, who is the head over every ruler and authority.
Which are a shadow of things to come; but the body is of Christ.
These are a shadow of the things to come, but the body that casts it belongs to Christ.
Which all are to perish with the using;) after the commandments and doctrines of men?
These will all perish with use, because they are based on human commands and teachings.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
For which things’ sake the wrath of God cometh on the children of disobedience:
Because of these, the wrath of God is coming on the sons of disobedience.
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.
Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.
Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
My fellow prisoner Aristarchus sends you greetings, as does Mark the cousin of Barnabas. You have already received instructions about him: If he comes to you, welcome him.
And Jesus, which is called Justus, who are of the circumcision. These only are my fellow workers unto the kingdom of God, which have been a comfort unto me.
Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have been a comfort to me.
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
Tell Archippus: “See to it that you complete the ministry you have received in the Lord.”
And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
and to await His Son from heaven, whom He raised from the dead—Jesus our deliverer from the coming wrath.
That ye would walk worthy of God, who hath called you unto his kingdom and glory.
encouraging you, comforting you, and urging you to walk in a manner worthy of God, who calls you into His own kingdom and glory.
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them.
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
For we wanted to come to you—indeed I, Paul, tried again and again—but Satan obstructed us.
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
After all, who is our hope, our joy, our crown of boasting, if it is not you yourselves in the presence of our Lord Jesus at His coming?
And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
We sent Timothy, our brother and fellow worker for God in the gospel of Christ, to strengthen and encourage you in your faith,
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
Indeed, when we were with you, we kept warning you that we would suffer persecution; and as you know, it has come to pass.
Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
For this reason, brothers, in all our distress and persecution, we have been reassured about you, because of your faith.
To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
so that He may establish your hearts in blamelessness and holiness before our God and Father at the coming of our Lord Jesus with all His saints. Amen.
For ye know what commandments we gave you by the Lord Jesus.
For you know the instructions we gave you by the authority of the Lord Jesus.
And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
and to aspire to live quietly, to attend to your own matters, and to work with your own hands, as we instructed you.
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
Wherefore comfort one another with these words.
Therefore encourage one another with these words.
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
For you are fully aware that the Day of the Lord will come like a thief in the night.
Wherefore comfort yourselves together, and edify one another, even as also ye do.
Therefore encourage and build one another up, just as you are already doing.
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers,
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed.
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness.
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope,
Comfort your hearts, and stablish you in every good word and work.
encourage your hearts and strengthen you in every good word and deed.
And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
And we have confidence in the Lord that you are doing and will continue to do what we command.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”
Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,