1,733 verses contain “Dis” (in the KJV: 837, in the BSB: 1,348) — showing 1,401–1,500
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And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
On the first day of the week we came together to break bread. Since Paul was ready to leave the next day, he talked to them and kept on speaking until midnight.
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
When he would not be dissuaded, we fell silent and said, “The Lord’s will be done.”
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
So the commander dismissed the young man and instructed him, “Do not tell anyone that you have reported this to me.”
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes,
So then, King Agrippa, I was not disobedient to the heavenly vision.
But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
So when this was done, others also, which had diseases in the island, came, and were healed:
After this had happened, the rest of the sick on the island came and were cured as well.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
What then shall we say that Abraham, our forefather, has discovered?
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
And the commandment, which was ordained to life, I found to be unto death.
So I discovered that the very commandment that was meant to bring life actually brought death.
I find then a law, that, when I would do good, evil is present with me.
So this is the principle I have discovered: When I want to do good, evil is right there with me.
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
But as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Just as you who formerly disobeyed God have now received mercy through their disobedience,
Even so have these also now not believed, that through your mercy they also may obtain mercy.
so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
Distributing to the necessity of saints; given to hospitality.
Share with the saints who are in need. Practice hospitality.
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.
Him that is weak in the faith receive ye, but not to doubtful disputations.
Accept him whose faith is weak, without passing judgment on his opinions.
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man?
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men.
We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Because of the present crisis, I think it is good for a man to remain as he is.
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility.
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.
Every man praying or prophesying, having his head covered, dishonoureth his head.
Every man who prays or prophesies with his head covered dishonors his head.
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
But if any man seem to be contentious, we have no such custom, neither the churches of God.
If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.
For God is not the author of confusion, but of peace, as in all churches of the saints.
For God is not a God of disorder, but of peace—as in all the churches of the saints.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.
But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
through glory and dishonor, slander and praise; viewed as imposters, yet genuine;
Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
Because of the proof this ministry provides, the saints will glorify God for your obedient confession of the gospel of Christ, and for the generosity of your contribution to them and to all the others.
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience.
That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus.
If ye have heard of the dispensation of the grace of God which is given me to youward:
Surely you have heard about the stewardship of God’s grace that was given to me for you,
Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
So I ask you not to be discouraged because of my sufferings for you, which are your glory.
For it is a shame even to speak of those things which are done of them in secret.
For it is shameful even to mention what the disobedient do in secret.
And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my deliverance.
Do all things without murmurings and disputings:
Do everything without complaining or arguing,
For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
For he has been longing for all of you and is distressed because you heard he was ill.
Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
I became its servant by the commission God gave me to fully proclaim to you the word of God,
And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Do not let anyone who delights in false humility and the worship of angels disqualify you with speculation about what he has seen. Such a person is puffed up without basis by his unspiritual mind.