4,553 verses contain “EVE” (in the KJV: 3,396, in the BSB: 2,072) — showing 701–800
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And
every beast that parteth the
hoof, and cleaveth the
cleft into two claws, and cheweth the
cud among the beasts, that ye shall eat.
You may eat any animal that has a split
hoof divided in two and that chews the
cud.
And
every raven after his kind,
And
every creeping thing that flieth is unclean unto you: they shall not be eaten.
All flying insects are unclean for you; they may not be eaten.
At the end of three years thou shalt bring forth all the
tithe of thine increase the same year, and shalt lay it up within thy gates:
At the end of every three years, bring a tenth of all your produce for that year and lay it up within your gates.
At the end of every seven years thou shalt make a release.
At the end of
every seven years you must
cancel debts.
And this is the manner of the release:
Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.
This is the manner of remission:
Every creditor shall
cancel what he has
loaned to his
neighbor. He is not to collect anything from his
neighbor or brother, because the LORD’s time of release has been proclaimed.
Thou shalt surely give him, and thine heart shall not be
grieved when thou givest unto him: because that for this thing the LORD thy God shall
bless thee in all thy works, and in all that thou puttest thine hand unto.
Give generously to him, and do not let your heart be
grieved when you do so. And because of this the LORD your God will
bless you in all your work and in
everything to which you put your hand.
Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for
ever. And also unto thy
maidservant thou shalt do likewise.
then take an
awl and
pierce it through his ear into the door, and he will become your servant for life. And treat your
maidservant the same way.
You must set apart to the LORD your God
every firstborn male produced by your herds and flocks. You are not to put the
firstborn of your oxen to work, nor are you to
shear the
firstborn of your flock.
Thou shalt eat no
leavened bread with it; seven days shalt thou eat
unleavened bread
therewith,
even the bread of
affliction; for thou camest forth out of the land of Egypt in
haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
You must not eat
leavened bread with it; for seven days you are to eat with it
unleavened bread, the bread of
affliction, because you left the land of Egypt in
haste—so that you may remember for the rest of your life the day you left the land of Egypt.
And there shall be no
leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at
even, remain all night until the morning.
No
leaven is to be found in all your land for seven days, and none of the meat you sacrifice in the
evening of the first day shall remain until morning.
But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the
passover at
even, at the going down of the sun, at the season that thou camest forth out of Egypt.
You must only offer the
Passover sacrifice at the place the LORD your God will choose as a dwelling for His Name. Do this in the
evening as the sun sets, at the same time you departed from Egypt.
Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.
Everyone must appear with a gift as he is able, according to the blessing the LORD your God has given you.
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
You are to
appoint judges and officials for your tribes in
every town that the LORD your God is giving you. They are to judge the people with righteous judgment.
Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death.
And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall
shew thee; and thou shalt observe to do according to all that they inform thee:
You must
abide by the
verdict they give you at the place the LORD will choose. Be careful to do
everything they
instruct you,
And the man that will do
presumptuously, and will not
hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge,
even that man shall die: and thou shalt put away the evil from Israel.
But the man who acts
presumptuously, refusing to
listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must
purge the evil from Israel.
For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.
For the LORD your God has chosen Levi and his sons out of all your tribes to stand and minister in His name for all time.
They shall have like portions to eat, beside that which cometh of the sale of his
patrimony.
They shall eat equal portions, even though he has received money from the sale of his father’s estate.
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him.
But the prophet, which shall
presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods,
even that prophet shall die.
But if any prophet
dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death.”
Thou shalt prepare thee a way, and divide the coasts of thy land, which the LORD thy God giveth thee to
inherit, into three parts, that
every slayer may
flee thither.
You are to build roads for
yourselves and divide into three regions the land that the LORD your God is giving you as an inheritance, so that any
manslayer can
flee to these cities.
If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:
and if you carefully keep all these commandments I am giving you
today, loving the LORD your God and walking in His ways at all times, then you are to add three more cities to these three.
And when the LORD thy God hath delivered it into thine hands, thou shalt
smite every male thereof with the edge of the sword:
When the LORD your God has delivered it into your hand, you must put every male to the sword.
But the women, and the little ones, and the cattle, and all that is in the city,
even all the
spoil thereof, shalt thou take unto
thyself; and thou shalt eat the
spoil of thine enemies, which the LORD thy God hath given thee.
But the women, children,
livestock, and whatever else is in the city—all its
spoil—you may take as
plunder, and you shall use the
spoil of your enemies that the LORD your God gives you.
And it shall be, that the city which is next unto the slain man,
even the elders of that city shall take an
heifer, which hath not been wrought with, and which hath not drawn in the yoke;
Then the elders of the city nearest the
victim shall take a
heifer that has never been yoked or used for work,
And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to
bless in the name of the LORD; and by their word shall
every controversy and
every stroke be tried:
And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and
pronounce blessings in His name and to give a ruling in
every dispute and case of
assault.
But unto the
damsel thou shalt do nothing; there is in the
damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him,
even so is this matter:
Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his
neighbor and murders him.
A
bastard shall not enter into the congregation of the LORD;
even to his tenth generation shall he not enter into the congregation of the LORD.
No one of
illegitimate birth may enter the assembly of the LORD, nor may any of his descendants,
even to the tenth generation.
An
Ammonite or
Moabite shall not enter into the congregation of the LORD;
even to their tenth generation shall they not enter into the congregation of the LORD for
ever:
No
Ammonite or
Moabite or any of their descendants may enter the assembly of the LORD,
even to the tenth generation.
Thou shalt not seek their peace nor their prosperity all thy days for ever.
You are not to seek peace or prosperity from them as long as you live.
When the host goeth forth against thine enemies, then keep thee from every wicked thing.
When you are
encamped against your enemies, then you shall keep
yourself from
every wicked thing.
But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.
When evening approaches, he must wash with water, and when the sun sets he may return to the camp.
He shall dwell with thee,
even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not
oppress him.
Let him live among you wherever he chooses, in the town of his pleasing. Do not
oppress him.
Thou shalt not bring the
hire of a
whore, or the price of a dog, into the house of the LORD thy God for any
vow: for
even both these are
abomination unto the LORD thy God.
You must not bring the wages of a
prostitute, whether female or male, into the house of the LORD your God to
fulfill any
vow, because both are
detestable to the LORD your God.
Unto a stranger thou mayest
lend upon
usury; but unto thy brother thou shalt not
lend upon
usury: that the LORD thy God may
bless thee in all that thou settest thine hand to in the land
whither thou goest to possess it.
You may charge a foreigner interest, but not your brother, so that the LORD your God may
bless you in
everything to which you put your hand in the land that you are entering to possess.
That which is gone out of thy lips thou shalt keep and perform;
even a
freewill offering, according as thou hast
vowed unto the LORD thy God, which thou hast promised with thy mouth.
Be careful to follow through on what comes from your lips, because you have freely
vowed to the LORD your God with your own mouth.
Do not take a pair of millstones or
even an upper
millstone as security for a debt, because that would be taking one’s
livelihood as security.
Take
heed in the plague of
leprosy, that thou observe
diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin.
For all that do such things, and all that do unrighteously, are an
abomination unto the LORD thy God.
How he met thee by the way, and
smote the
hindmost of thee,
even all that were feeble behind thee, when thou
wast faint and
weary; and he feared not God.
how they met you on your journey when you were
tired and
weary, and they attacked all your stragglers; they had no fear of God.
And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.
And He brought us to this place and gave us this land, a land flowing with milk and honey.
And thou shalt
rejoice in
every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the
Levite, and the stranger that is among you.
So you shall
rejoice—you, the
Levite, and the foreigner dwelling among you—in all the good things the LORD your God has given to you and your household.
I have not eaten thereof in my
mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have
hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.
I have not eaten any of the sacred portion while in
mourning, or removed any of it while unclean, or offered any of it for the dead. I have obeyed the LORD my God; I have done
everything You commanded me.
And the Levites shall speak, and say unto all the men of Israel with a loud voice,
The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall
bless thee in the land which the LORD thy God giveth thee.
The LORD will decree a blessing on your barns and on
everything to which you put your hand; the LORD your God will
bless you in the land He is giving you.
and at
noon you will
grope about like a blind man in the darkness. You will not
prosper in your ways. Day after day you will be
oppressed and
plundered, with no one to save you.
And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
These curses will be a sign and a wonder upon you and your descendants
forever.
Then the LORD will make thy plagues wonderful, and the plagues of thy seed,
even great plagues, and of long continuance, and
sore sicknesses, and of long continuance.
He will bring upon you and your descendants extraordinary disasters, severe and lasting plagues, and terrible and
chronic sicknesses.
Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed.
The LORD will also bring upon you every sickness and plague not recorded in this Book of the Law, until you are destroyed.
And the LORD shall
scatter thee among all people, from the one end of the earth
even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known,
even wood and stone.
Then the LORD will
scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known.
And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a
trembling heart, and failing of eyes, and sorrow of mind:
Among those nations you will find no
repose, not
even a resting place for the sole of your foot. There the LORD will give you a
trembling heart, failing eyes, and a
despairing soul.
In the morning thou shalt say, Would God it were
even! and at
even thou shalt say, Would God it were morning! for the fear of thine heart
wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
In the morning you will say, ‘If only it were
evening!’ and in the
evening you will say, ‘If only it were morning!’—because of the
dread in your hearts of the
terrifying sights you will see.
And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;
Moses summoned all Israel and proclaimed to them, “You have seen with your own eyes everything the LORD did in Egypt to Pharaoh, to all his officials, and to all his land.
And it come to pass, when he heareth the words of this
curse, that he
bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add
drunkenness to
thirst:
because when such a person hears the words of this oath, he invokes a blessing on himself, saying, ‘I will have peace,
even though I walk in the
stubbornness of my own heart.’ This will bring
disaster on the watered land as well as the dry.
The LORD will not
spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall
blot out his name from under heaven.
The LORD will never be willing to
forgive him. Instead, His anger and jealousy will burn against that man, and
every curse written in this book will fall upon him. The LORD will
blot out his name from under heaven
Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?
So all the nations will ask, ‘Why has the LORD done such a thing to this land? Why this great
outburst of anger?’
And the anger of the LORD was
kindled against this land, to bring upon it all the curses that are written in this book:
Therefore the anger of the LORD burned against this land, and He brought upon it
every curse written in this book.
The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
The secret things belong to the LORD our God, but the things revealed belong to us and to our children
forever, so that we may follow all the words of this law.
And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;
and when you and your children return to the LORD your God and obey His voice with all your heart and all your soul according to
everything I am giving you
today,
If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he
fetch thee:
Even if you have been banished to the
farthest horizon, He will gather you and return you from there.
And the LORD thy God will make thee
plenteous in
every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again
rejoice over thee for good, as he
rejoiced over thy fathers:
So the LORD your God will make you abound in all the work of your hands and in the fruit of your
womb, the offspring of your
livestock, and the produce of your land. Indeed, the LORD will again delight in your goodness, as He delighted in that of your fathers,
And Moses commanded them, saying, At the end of
every seven years, in the
solemnity of the year of release, in the feast of tabernacles,
Then Moses commanded them, “At the end of every seven years, at the appointed time in the year of remission of debt, during the Feast of Tabernacles,
And it shall come to pass, when many evils and troubles are
befallen them, that this song shall
testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about,
even now, before I have brought them into the land which I
sware.
And when many troubles and afflictions have come upon them, this song will
testify against them, because it will not be forgotten from the lips of their descendants. For I know their inclination,
even before I bring them into the land that I
swore to give them.”
For their rock is not as our Rock, even our enemies themselves being judges.
For their rock is not like our Rock,
even our enemies
concede.
See now that I,
even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I
heal: neither is there any that can deliver out of my hand.
See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I
heal, and there is no one who can deliver from My hand.
For I lift up my hand to heaven, and say, I live for ever.
For I lift up My hand to heaven and declare: As surely as I live
forever,
Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet;
every one shall receive of thy words.
Surely You love the people; all the holy ones are in Your hand, and they sit down at Your feet; each receives Your words—
Moses commanded us a law, even the inheritance of the congregation of Jacob.
the law that Moses gave us, the possession of the assembly of Jacob.
And for the chief things of the ancient mountains, and for the precious things of the lasting hills,
And for the precious things of the earth and
fulness thereof, and for the good will of him that dwelt in the
bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
with the choice gifts of the land and
everything in it, and with the favor of Him who dwelt in the burning
bush. May these rest on the head of Joseph and crown the
brow of the prince of his brothers.
His glory is like the
firstling of his
bullock, and his horns are like the horns of unicorns: with them he shall
push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of
Manasseh.
His majesty is like a
firstborn bull, and his horns are like those of a wild ox. With them he will
gore the nations,
even to the ends of the earth. Such are the myriads of Ephraim, and such are the thousands of
Manasseh.”
The eternal God is thy refuge, and
underneath are the
everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.
The eternal God is your dwelling place, and
underneath are the
everlasting arms. He drives out the enemy before you, giving the command, ‘Destroy him!’
Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down
dew.
So Israel dwells securely; the fountain of Jacob lives untroubled in a land of grain and new wine, where
even the heavens
drip with
dew.
Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
“Moses My servant is dead. Now therefore arise, you and all these people, and cross over the Jordan into the land that I am giving to the children of Israel.
Every place that the sole of your foot shall
tread upon, that have I given unto you, as I said unto Moses.
I have given you
every place where the sole of your foot will
tread, just as I promised to Moses.
From the wilderness and this
Lebanon even unto the great river, the river Euphrates, all the land of the
Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
Your territory shall extend from the wilderness and
Lebanon to the great River Euphrates—all the land of the
Hittites—and west as far as the Great Sea.
This book of the law shall not depart out of thy mouth; but thou shalt
meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
This Book of the Law must not depart from your mouth;
meditate on it day and night, so that you may be careful to do
everything written in it. For then you will
prosper and succeed in all you do.
And they answered Joshua, saying, All that thou commandest us we will do, and
whithersoever thou sendest us, we will go.
So they answered Joshua, “Everything you have commanded us we will do, and everywhere you send us we will go.
And Joshua the son of
Nun sent out of
Shittim two men to
spy secretly, saying, Go view the land,
even Jericho. And they went, and came into an
harlot’s house, named
Rahab, and
lodged there.
And as soon as we had heard these things, our hearts did
melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.
When we heard this, our hearts melted and
everyone’s courage failed because of you, for the LORD your God is God in the heavens above and on the earth below.
And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for
even all the inhabitants of the country do
faint because of us.
“The LORD has surely delivered the entire land into our hands,” they said to Joshua. “Indeed, all who dwell in the land are melting in fear of us.”
Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.
Now choose twelve men from the tribes of Israel, one from each tribe.
That the waters which came down from above stood and rose up upon an
heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain,
even the salt sea, failed, and were cut off: and the people passed over right against
Jericho.
the flowing water stood still. It backed up as far
upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea) was completely cut off. So the people crossed over opposite
Jericho.
Take you twelve men out of the people, out of every tribe a man,
“Choose twelve men from among the people, one from each tribe,
Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man:
So Joshua summoned the twelve men he had appointed from the Israelites, one from each tribe,
And Joshua said unto them, Pass over before the ark of the LORD your God into the midst of Jordan, and take ye up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel:
and said to them, “Cross over before the ark of the LORD your God into the middle of the Jordan. Each of you is to take a stone upon his shoulder, according to the number of the tribes of Israel,
Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a
memorial unto the children of Israel for
ever.
you are to tell them, ‘The waters of the Jordan were cut off before the ark of the covenant of the LORD. When it crossed the Jordan, the waters were cut off.’ Therefore these stones will be a
memorial to the Israelites
forever.”
For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
Now the priests who carried the ark remained standing in the middle of the Jordan until the people had completed
everything the LORD had commanded Joshua to tell them, just as Moses had directed Joshua. The people
hurried across,
And it came to pass, when all the people were clean passed over, that the ark of the LORD passed over, and the priests, in the presence of the people.
and after
everyone had finished crossing, the priests with the ark of the LORD crossed in the sight of the people.
That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.
He did this so that all the peoples of the earth may know that the hand of the LORD is mighty, and so that you may always fear the LORD your God.”
And this is the cause why Joshua did
circumcise: All the people that came out of Egypt, that were males,
even all the men of war, died in the wilderness by the way, after they came out of Egypt.
Now this is why Joshua
circumcised them: All those who came out of Egypt—all the men of war—had died on the journey in the wilderness after they had left Egypt.
And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the
trumpet, all the people shall
shout with a great
shout; and the wall of the city shall fall down flat, and the people shall
ascend up
every man straight before him.
And when there is a long blast of the ram’s horn and you hear its sound, have all the people give a mighty
shout. Then the wall of the city will
collapse and all your people will charge straight into the city.”
And the city shall be
accursed,
even it, and all that are therein, to the LORD: only
Rahab the
harlot shall live, she and all that are with her in the house, because she
hid the messengers that we sent.
Now the city and
everything in it must be devoted to the LORD for destruction. Only
Rahab the
prostitute and all those with her in her house will live, because she
hid the
spies we sent.
So the people
shouted when the priests
blew with the
trumpets: and it came to pass, when the people heard the sound of the
trumpet, and the people
shouted with a great
shout, that the wall fell down flat, so that the people went up into the city,
every man straight before him, and they took the city.
So when the rams’ horns sounded, the people
shouted. When they heard the blast of the horn, the people gave a great
shout, and the wall
collapsed. Then all the people charged straight into the city and captured it.
And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and
ass, with the edge of the sword.
At the edge of the sword they devoted to destruction
everything in the city—man and woman, young and old, oxen, sheep, and
donkeys.
And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.
Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house.
And Joshua saved
Rahab the
harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel
even unto this day; because she
hid the messengers, which Joshua sent to
spy out
Jericho.
And Joshua
spared Rahab the
prostitute, with her father’s household and all who belonged to her, because she
hid the men Joshua had sent to
spy out
Jericho. So she has lived among the Israelites to this day.