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5,132 verses contain “Have” (in the KJV: 3,619, in the BSB: 3,481) — showing 3,501–3,600
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And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
“It often throws him into the fire or into the water, trying to kill him. But if You can do anything, have compassion on us and help us.”
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be thrown into the sea.
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Salt is good, but if the salt loses its saltiness, with what will you season it? Have salt among yourselves, and be at peace with one another.”
And he answered and said unto him, Master, all these have I observed from my youth.
“Teacher,” he replied, “all these I have kept from my youth.”
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”
Then Peter began to say unto him, Lo, we have left all, and have followed thee.
Peter began to say to Him, “Look, we have left everything and followed You.”
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”
And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
When he heard that it was Jesus of Nazareth, he began to cry out, “Jesus, Son of David, have mercy on me!”
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
Many people admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
And Jesus answering saith unto them, Have faith in God.
“Have faith in God,” Jesus said to them.
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall havethem.
Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
And when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well.”
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
“Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,
And the chief seats in the synagogues, and the uppermost rooms at feasts:
and to have the chief seats in the synagogues and the places of honor at banquets.
And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
Brother will betray brother to death, and a father his child. Children will rise against their parents and have them put to death.
But take ye heed: behold, I have foretold you all things.
So be on your guard; I have told you everything in advance.
Verily I say unto you, that this generation shall not pass, till all these things be done.
Truly I tell you, this generation will not pass away until all these things have happened.
For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
It could have been sold for over three hundred denarii and the money given to the poor.” And they scolded her.
For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
The poor you will always have with you, and you can help them whenever you want. But you will not always have Me.
But after that I am risen, I will go before you into Galilee.
But after I have risen, I will go ahead of you into Galilee.”
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.
And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?
Jesus asked the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw?
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
So the high priest stood up before them and questioned Jesus, “Have You no answer? What are these men testifying against You?”
Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
You have heard the blasphemy. What is your verdict?” And they all condemned Him as deserving of death.
And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
But the chief priests moved the people, that he should rather release Barabbas unto them.
But the chief priests stirred up the crowd to have him release Barabbas to them instead.
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
Many have undertaken to compose an account of the things that have been fulfilled among us,
That thou mightest know the certainty of those things, wherein thou hast been instructed.
so that you may know the certainty of the things you have been taught.
And thou shalt have joy and gladness; and many shall rejoice at his birth.
He will be a joy and delight to you, and many will rejoice at his birth,
And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
“I am Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.
And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
So the angel told her, “Do not be afraid, Mary, for you have found favor with God.
Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.
When the time came for Elizabeth to have her child, she gave birth to a son.
And they made signs to his father, how he would have him called.
So they made signs to his father to find out what he wanted to name the child.
As he spake by the mouth of his holy prophets, which have been since the world began:
as He spoke through His holy prophets, those of ages past,
Lord, now lettest thou thy servant depart in peace, according to thy word:
“Sovereign Lord, as You have promised, You now dismiss Your servant in peace.
For mine eyes have seen thy salvation,
For my eyes have seen Your salvation,
Which thou hast prepared before the face of all people;
which You have prepared in the sight of all people,
But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends.
And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
When His parents saw Him, they were astonished. “Child, why have You done this to us?” His mother asked. “Your father and I have been anxiously searching for You.”
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Jesus said to them, “Surely you will quote this proverb to Me: ‘Physician, heal yourself! Do here in Your hometown what we have heard that You did in Capernaum.’”
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
“Ha! What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
“Master,” Simon replied, “we have worked hard all night without catching anything. But because You say so, I will let down the nets.”
And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
Everyone was taken with amazement and glorified God. They were filled with awe and said, “We have seen remarkable things today.”
I came not to call the righteous, but sinners to repentance.
I have not come to call the righteous, but sinners, to repentance.”
And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
Jesus replied, “Have you not read what David did when he and his companions were hungry?
But woe unto you that are rich! for ye have received your consolation.
But woe to you who are rich, for you have already received your comfort.
And as ye would that men should do to you, do ye also to them likewise.
Do to others as you would have them do to you.
For if ye love them which love you, what thank have ye? for sinners also love those that love them.
If you love those who love you, what credit is that to you? Even sinners love those who love them.
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
They came to Jesus and pleaded with Him earnestly, “This man is worthy to have You grant this,
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
So Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof.
When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
When Jesus heard this, He marveled at the centurion. Turning to the crowd following Him, He said, “I tell you, not even in Israel have I found such great faith.”
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
They are like children sitting in the marketplace and calling out to one another: ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said.
Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
“I suppose the one who was forgiven more,” Simon replied. “You have judged correctly,” Jesus said.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
Therefore I tell you, because her many sins have been forgiven, she has loved much. But he who has been forgiven little loves little.”
They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”
And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
“Take nothing for the journey,” He told them, “no staff, no bag, no bread, no money, no second tunic.
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
“I beheaded John,” Herod said, “but who is this man I hear such things about?” And he kept trying to see Jesus.
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
But Jesus told them, “You give them something to eat.” “We have only five loaves of bread and two fish,” they answered, “unless we go and buy food for all these people.”
For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
(There were about five thousand men.) He told His disciples, “Have them sit down in groups of about fifty each.”
And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
And a voice came from the cloud, saying, “This is My Son, whom I have chosen. Listen to Him!”
And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
At that time Jesus rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was well-pleasing in Your sight.
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal Him.”
For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
And he said unto him, Thou hast answered right: this do, and thou shalt live.
“You have answered correctly,” Jesus said. “Do this and you will live.”
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread,
For a friend of mine in his journey is come to me, and I have nothing to set before him?
because a friend of mine has come to me on a journey, and I have nothing to set before him.’
But rather give alms of such things as ye have; and, behold, all things are clean unto you.
But give as alms the things that are within you, and you will see that everything is clean for you.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
What you have spoken in the dark will be heard in the daylight, and what you have whispered in the inner rooms will be proclaimed from the housetops.
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him!
And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’
But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
For the Gentiles of the world strive after all these things, and your Father knows that you need them.