5,132 verses contain “Have” (in the KJV: 3,619, in the BSB: 3,481) — showing 3,501–3,600
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And
ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing,
have compassion on us, and help us.
“It often throws him into the fire or into the water, trying to kill him. But if You can do anything,
have compassion on us and help us.”
And
whosoever shall
offend one of these little ones that believe in me, it is better for him that a
millstone were
hanged about his neck, and he were cast into the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to
have a large
millstone hung around his neck and to be thrown into the sea.
And if thy hand
offend thee, cut it off: it is better for thee to enter into life
maimed, than having two hands to go into
hell, into the fire that never shall be
quenched:
If your hand causes you to sin, cut it off. It is better for you to enter life
crippled than to
have two hands and go into
hell, into the
unquenchable fire.
And if thy foot
offend thee, cut it off: it is better for thee to enter
halt into life, than having two feet to be cast into
hell, into the fire that never shall be
quenched:
If your foot causes you to sin, cut it off. It is better for you to enter life
lame than to
have two feet and be thrown into
hell.
And if thine eye
offend thee,
pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into
hell fire:
And if your eye causes you to sin,
pluck it out. It is better for you to enter the kingdom of God with one eye than to
have two eyes and be thrown into
hell,
Salt is good: but if the salt
have lost his saltness,
wherewith will ye season it?
Have salt in
yourselves, and
have peace one with another.
Salt is good, but if the salt loses its saltiness, with what will you season it?
Have salt among
yourselves, and be at peace with one another.”
And he answered and said unto him, Master, all these have I observed from my youth.
“Teacher,” he replied, “all these I have kept from my youth.”
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell
whatsoever thou hast, and give to the poor, and thou shalt
have treasure in heaven: and come, take up the cross, and follow me.
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will
have treasure in heaven. Then come, follow Me.”
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”
Then Peter began to say unto him, Lo, we have left all, and have followed thee.
Peter began to say to Him, “Look, we have left everything and followed You.”
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”
And when he heard that it was Jesus of
Nazareth, he began to cry out, and say, Jesus, thou Son of David,
have mercy on me.
When he heard that it was Jesus of
Nazareth, he began to cry out, “Jesus, Son of David,
have mercy on me!”
And many charged him that he should hold his peace: but he
cried the more a great deal, Thou Son of David,
have mercy on me.
Many people
admonished him to be silent, but he
cried out all the louder, “Son of David,
have mercy on me!”
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye
have made it a den of
thieves.
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
And Jesus answering saith unto them, Have faith in God.
“Have faith in God,” Jesus said to them.
For
verily I say unto you, That
whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall
have whatsoever he saith.
“Truly I tell you that if
anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
Therefore I say unto you, What things
soever ye desire, when ye pray, believe that ye receive them, and ye shall
havethem.
Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
And when ye stand praying,
forgive, if ye
have ought against any: that your Father also which is in heaven may
forgive you your trespasses.
And when you stand to pray, if you hold anything against another,
forgive it, so that your Father in heaven will
forgive your trespasses as well.”
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
And as touching the dead, that they rise:
have ye not read in the book of Moses, how in the
bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But concerning the dead rising,
have you not read about the burning
bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
And the
scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
“Right, Teacher,” the
scribe replied. “You
have stated correctly that God is One and there is no other but Him,
And the chief seats in the synagogues, and the
uppermost rooms at feasts:
and to have the chief seats in the synagogues and the places of honor at banquets.
And he called unto him his disciples, and saith unto them,
Verily I say unto you, That this poor widow hath cast more in, than all they which
have cast into the treasury:
Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
Now the brother shall
betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
Brother will
betray brother to death, and a father his child. Children will rise against their parents and
have them put to death.
So be on your guard; I have told you everything in advance.
Verily I say unto you, that this generation shall not pass, till all these things be done.
Truly I tell you, this generation will not pass away until all these things have happened.
For it might
have been sold for more than three hundred
pence, and
have been given to the poor. And they
murmured against her.
It could
have been sold for over three hundred
denarii and the money given to the poor.” And they
scolded her.
For ye
have the poor with you always, and
whensoever ye will ye may do them good: but me ye
have not always.
The poor you will always have with you, and you can help them whenever you want. But you will not always have Me.
But after that I am risen, I will go before you into
Galilee.
But after I
have risen, I will go
ahead of you into
Galilee.”
But he spake the more
vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
But Peter kept
insisting, “Even if I
have to die with You, I will never deny You.” And all the others said the same thing.
And Jesus answered and said unto them, Are ye come out, as against a
thief, with swords and with
staves to take me?
Jesus asked the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw?
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
So the high priest stood up before them and questioned Jesus, “
Have You no answer? What are these men
testifying against You?”
Ye
have heard the
blasphemy: what think ye? And they all condemned him to be guilty of death.
You
have heard the
blasphemy. What is your
verdict?” And they all condemned Him as deserving of death.
And
Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
So
Pilate questioned Him, “Are You the King of the Jews?” “You
have said so,” Jesus replied.
And
Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Then
Pilate questioned Him again, “
Have You no answer? Look how many charges they are bringing against You!”
But the chief priests moved the people, that he should rather release Barabbas unto them.
But the chief priests
stirred up the crowd to
have him release Barabbas to them instead.
And at the ninth hour Jesus
cried with a loud voice, saying,
Eloi,
Eloi,
lama sabachthani? which is, being interpreted, My God, my God, why hast thou
forsaken me?
At the ninth hour, Jesus
cried out in a loud voice, “
Eloi,
Eloi, lema sabachthani?” which means, “My God, My God, why
have You
forsaken Me?”
Forasmuch as many
have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
Many
have undertaken to
compose an account of the things that
have been fulfilled among us,
That thou mightest know the certainty of those things, wherein thou hast been
instructed.
so that you may know the certainty of the things you have been taught.
He will be a joy and delight to you, and many will
rejoice at his birth,
And the angel answering said unto him, I am
Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to
shew thee these
glad tidings.
“I am
Gabriel,” replied the angel. “I stand in the presence of God, and I
have been sent to speak to you and to bring you this good news.
And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
So the angel told her, “Do not be afraid, Mary, for you have found favor with God.
Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.
When the time came for Elizabeth to have her child, she gave birth to a son.
And they made signs to his father, how he would have him called.
So they made signs to his father to find out what he wanted to name the child.
As he spake by the mouth of his holy prophets, which have been since the world began:
as He spoke through His holy prophets, those of ages past,
Lord, now lettest thou thy servant depart in peace, according to thy word:
“Sovereign Lord, as You have promised, You now dismiss Your servant in peace.
For mine eyes have seen thy salvation,
For my eyes have seen Your salvation,
Which thou hast prepared before the face of all people;
which You have prepared in the sight of all people,
But they, supposing him to
have been in the company, went a day’s journey; and they sought him among their
kinsfolk and acquaintance.
Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends.
And when they saw him, they were
amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I
have sought thee sorrowing.
When His parents saw Him, they were
astonished. “Child, why
have You done this to us?” His mother asked. “Your father and I
have been anxiously searching for You.”
Bring forth therefore fruits worthy of
repentance, and begin not to say within
yourselves, We
have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Produce fruit, then, in keeping with
repentance. And do not begin to say to
yourselves, ‘We
have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
Saying, Let us alone; what
have we to do with thee, thou Jesus of
Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
“
Ha! What do You want with us, Jesus of
Nazareth?
Have You come to destroy us? I know who You are—the Holy One of God!”
And Simon answering said unto him, Master, we
have toiled all the night, and
have taken nothing: nevertheless at thy word I will let down the net.
“Master,” Simon replied, “we have worked hard all night without catching anything. But because You say so, I will let down the nets.”
And they were all
amazed, and they
glorified God, and were filled with fear, saying, We
have seen strange things to day.
I came not to call the righteous, but sinners to
repentance.
I
have not come to call the righteous, but sinners, to
repentance.”
And Jesus answering them said,
Have ye not read so much as this, what David did, when himself was an
hungred, and they which were with him;
Jesus replied, “
Have you not read what David did when he and his companions were
hungry?
But
woe unto you that are rich! for ye
have received your
consolation.
But
woe to you who are rich, for you
have already received your comfort.
And as ye would that men should do to you, do ye also to them likewise.
Do to others as you would have them do to you.
For if ye love them which love you, what
thank have ye? for sinners also love those that love them.
If you love those who love you, what credit is that to you? Even sinners love those who love them.
And if ye do good to them which do good to you, what
thank have ye? for sinners also do even the same.
If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
And if ye
lend to them of whom ye hope to receive, what
thank have ye? for sinners also
lend to sinners, to receive as much again.
And if you
lend to those from whom you expect repayment, what credit is that to you? Even sinners
lend to sinners, expecting to be repaid in full.
And when they came to Jesus, they
besought him instantly, saying, That he was worthy for whom he should do this:
They came to Jesus and
pleaded with Him earnestly, “This man is worthy to
have You grant this,
Then Jesus went with them. And when he was now not far from the house, the
centurion sent friends to him, saying unto him, Lord, trouble not
thyself: for I am not worthy that thou shouldest enter under my roof:
So Jesus went with them. But when He was not far from the house, the
centurion sent friends with the message: “Lord, do not trouble
Yourself, for I am not worthy to
have You come under my roof.
When Jesus heard these things, he
marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I
have not found so great faith, no, not in Israel.
When Jesus heard this, He
marveled at the
centurion. Turning to the crowd following Him, He said, “I tell you, not even in Israel
have I found such great faith.”
Then Jesus answering said unto them, Go your way, and tell John what things ye
have seen and heard; how that the blind see, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised, to the poor the gospel is preached.
So He replied, “Go back and report to John what you
have seen and heard: The blind receive sight, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised, and the good news is preached to the poor.
They are like unto children sitting in the marketplace, and calling one to another, and saying, We
have piped unto you, and ye
have not danced; we
have mourned to you, and ye
have not
wept.
They are like children sitting in the marketplace and calling out to one another: ‘We played the
flute for you, and you did not dance; we
sang a
dirge, and you did not
weep.’
Now when the
Pharisee which had
bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would
have known who and what manner of woman this is that toucheth him: for she is a
sinner.
When the
Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a
sinner!”
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said.
Simon answered and said, I suppose that he, to whom he
forgave most. And he said unto him, Thou hast rightly judged.
“I suppose the one who was
forgiven more,” Simon replied. “You
have judged correctly,” Jesus said.
Wherefore I say unto thee, Her sins, which are many, are
forgiven; for she loved much: but to whom little is
forgiven, the same loveth little.
Therefore I tell you, because her many sins
have been
forgiven, she has loved much. But he who has been
forgiven little loves little.”
They on the rock are they, which, when they hear, receive the word with joy; and these
have no root, which for a while believe, and in time of
temptation fall away.
The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
And that which fell among thorns are they, which, when they
have heard, go forth, and are
choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
The seeds that fell among the thorns are those who hear, but as they go on their way, they are
choked by the
worries, riches, and pleasures of this life, and their fruit does not
mature.
Take
heed therefore how ye hear: for
whosoever hath, to him shall be given; and
whosoever hath not, from him shall be taken even that which he seemeth to
have.
Pay attention, therefore, to how you
listen.
Whoever has will be given more, but
whoever does not
have, even what he thinks he has will be taken away from him.”
When he saw Jesus, he
cried out, and fell down before him, and with a loud voice said, What
have I to do with thee, Jesus, thou Son of God most high? I
beseech thee,
torment me not.
When the man saw Jesus, he
cried out and fell down before Him,
shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I
beg You not to
torture me!”
And he said unto them, Take nothing for your journey, neither
staves, nor
scrip, neither bread, neither money; neither
have two coats
apiece.
“Take nothing for the journey,” He told them, “no staff, no
bag, no bread, no money, no second
tunic.
And Herod said, John
have I
beheaded: but who is this, of whom I hear such things? And he desired to see him.
“I
beheaded John,” Herod said, “but who is this man I hear such things about?” And he kept trying to see Jesus.
But he said unto them, Give ye them to eat. And they said, We
have no more but five
loaves and two fishes; except we should go and
buy meat for all this people.
But Jesus told them, “You give them something to eat.” “We
have only five
loaves of bread and two fish,” they answered, “unless we go and
buy food for all these people.”
For they were about five thousand men. And he said to his disciples, Make them sit down by
fifties in a company.
(There were about five thousand men.) He told His disciples, “Have them sit down in groups of about fifty each.”
And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
And a voice came from the cloud, saying, “This is My Son, whom I
have chosen.
Listen to Him!”
And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
Woe unto thee, Chorazin!
woe unto thee,
Bethsaida! for if the mighty works had been done in Tyre and
Sidon, which
have been done in you, they had a great while ago
repented, sitting in
sackcloth and ashes.
Woe to you, Chorazin!
Woe to you,
Bethsaida! For if the miracles that were performed in you had been performed in Tyre and
Sidon, they would
have repented long ago, sitting in
sackcloth and ashes.
Behold, I give unto you power to
tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means
hurt you.
Behold, I
have given you authority to
tread on snakes and scorpions, and over all the power of the enemy. Nothing will
harm you.
In that hour Jesus
rejoiced in spirit, and said, I
thank thee, O Father, Lord of heaven and earth, that thou hast
hid these things from the wise and
prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
At that time Jesus
rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You
have hidden these things from the wise and learned, and revealed them to little children.
Yes, Father, for this was well-pleasing in Your sight.
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will
reveal him.
All things
have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to
reveal Him.”
For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
And he said unto him, Thou hast answered right: this do, and thou shalt live.
“You have answered correctly,” Jesus said. “Do this and you will live.”
And he said unto them, Which of you shall
have a friend, and shall go unto him at
midnight, and say unto him, Friend,
lend me three
loaves;
Then Jesus said to them, “Suppose one of you goes to his friend at
midnight and says, ‘Friend,
lend me three
loaves of bread,
For a friend of mine in his journey is come to me, and I have nothing to set before him?
because a friend of mine has come to me on a journey, and I have nothing to set before him.’
But rather give
alms of such things as ye
have; and, behold, all things are clean unto you.
But give as
alms the things that are within you, and you will see that everything is clean for you.
But
woe unto you,
Pharisees! for ye
tithe mint and
rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to
have done, and not to leave the other undone.
Woe to you
Pharisees! You pay
tithes of
mint,
rue, and every
herb, but you disregard justice and the love of God. You should
have practiced the latter without neglecting the former.
Woe unto you, lawyers! for ye
have taken away the key of knowledge: ye entered not in
yourselves, and them that were entering in ye hindered.
Woe to you experts in the law! For you
have taken away the key to knowledge. You
yourselves have not entered, and you
have hindered those who were entering.”
Therefore
whatsoever ye
have spoken in darkness shall be heard in the light; and that which ye
have spoken in the ear in closets shall be proclaimed upon the housetops.
What you
have spoken in the dark will be heard in the
daylight, and what you
have whispered in the inner rooms will be proclaimed from the housetops.
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
But I will
forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into
hell;
yea, I say unto you, Fear him.
But I will show you whom you should fear: Fear the One who, after you
have been killed, has authority to throw you into
hell.
Yes, I tell you, fear Him!
And he thought within himself, saying, What shall I do, because I
have no room where to
bestow my fruits?
So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be
merry.
Then I will say to myself, “You
have plenty of good things laid up for many years. Take it easy. Eat, drink, and be
merry!”’
But God said unto him, Thou
fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
But God said to him, ‘You
fool! This very night your life will be required of you. Then who will own what you
have accumulated?’
Consider the ravens: for they neither
sow nor
reap; which neither
have storehouse nor
barn; and God feedeth them: how much more are ye better than the fowls?
Consider the ravens: They do not
sow or
reap, they
have no
storehouse or
barn; yet God feeds them. How much more valuable you are than the birds!
For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
For the Gentiles of the world
strive after all these things, and your Father knows that you need them.