767 verses contain “Himself” (in the KJV: 604, in the BSB: 404) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
while he himself traveled on a day’s journey into the wilderness. He sat down under a broom tree and prayed that he might die. “I have had enough, LORD,” he said. “Take my life, for I am no better than my fathers.”
So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
and the prophet went and waited on the road for the king, disguising himself with a bandage over his eyes.
Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.
And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
Then Elisha got on the bed and lay on the boy, mouth to mouth, eye to eye, and hand to hand. As he stretched himself out over him, the boy’s body became warm.
Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.
So now, was it apart from the LORD that I have come up against this place to destroy it? The LORD Himself said to me, ‘Go up against this land and destroy it.’”
And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.
And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.
David constructed buildings for himself in the City of David, and he prepared a place for the ark of God and pitched a tent for it.
And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people, whom thou hast redeemed out of Egypt?
And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground.
David came to Ornan, and when Ornan looked out and saw David, he left the threshing floor and bowed facedown before David.
The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the LORD?
for the gold work and the silver work, and for all the work to be done by the craftsmen. Now who will volunteer to consecrate himself to the LORD today?”
And Solomon determined to build an house for the name of the LORD, and an house for his kingdom.
Now Solomon purposed to build a house for the Name of the LORD and a royal palace for himself.
And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein, even so deal with me.
Then Solomon sent word to Hiram king of Tyre: “Do for me as you did for my father David when you sent him cedars to build himself a house to live in.
Huram said moreover, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build an house for the LORD, and an house for his kingdom.
And Hiram added: “Blessed be the LORD, the God of Israel, who made the heavens and the earth! He has given King David a wise son with insight and understanding, who will build a temple for the LORD and a royal palace for himself.
And when he humbled himself, the wrath of the LORD turned from him that he would not destroy him altogether: and also in Judah things went well.
Because Rehoboam humbled himself, the anger of the LORD turned away from him, and He did not destroy him completely. Indeed, conditions were good in Judah.
So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.
Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.
But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites? And did you not make priests for yourselves as do the peoples of other lands? Now whoever comes to consecrate himself with a young bull and seven rams can become a priest of things that are not gods.
And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.
Now behold, God Himself is with us as our head, and His priests with their trumpets sound the battle call against you. O children of Israel, do not fight against the LORD, the God of your fathers, for you will not succeed.”
And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
And he brought into the house of God the silver and gold articles that he and his father had dedicated.
And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.
And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.
Asa’s son Jehoshaphat reigned in his place, and he strengthened himself against Israel.
Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
Now Jehoshaphat had riches and honor in abundance, and he allied himself with Ahab by marriage.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.
And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.
Jehoshaphat was alarmed and set his face to seek the LORD. And he proclaimed a fast throughout Judah.
And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
Later, Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, who acted wickedly.
Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.
When Jehoram had established himself over his father’s kingdom, he strengthened himself by putting to the sword all his brothers along with some of the princes of Israel.
And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD’S people.
Then Jehoiada made a covenant between himself and the king and the people that they would be the LORD’s people.
Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.
When Amaziah returned from the slaughter of the Edomites, he brought back the gods of the Seirites, set them up as his own gods, bowed before them, and burned sacrifices to them.
After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.
After all these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, intending to conquer them for himself.
Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.
Then Hezekiah worked resolutely to rebuild all the broken sections of the wall and to raise up towers on it. He also built an outer wall and reinforced the supporting terraces of the City of David, and he produced an abundance of weapons and shields.
After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,
Later, as Sennacherib king of Assyria and all his forces besieged Lachish, he sent his servants to Jerusalem with a message for King Hezekiah of Judah and all the people of Judah who were in Jerusalem:
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’?
And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;
Hezekiah had very great riches and honor, and he made treasuries for his silver, gold, precious stones, spices, shields, and all kinds of valuable articles.
Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
He made cities for himself, and he acquired herds of sheep and cattle in abundance, for God gave him very great wealth.
And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers,
And in his distress, Manasseh sought the favor of the LORD his God and earnestly humbled himself before the God of his fathers.
His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
His prayer and how God received his plea, as well as all his sin and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself, they are indeed written in the Records of the Seers.
And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.
but he did not humble himself before the LORD as his father Manasseh had done; instead, Amon increased his guilt.
And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.
And he did evil in the sight of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke for the LORD.
Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:
If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
if you are pure and upright, even now He will rouse Himself on your behalf and restore your righteous estate.
But his flesh upon him shall have pain, and his soul within him shall mourn.
He feels only the pain of his own body and mourns only for himself.”
God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
It is said that God lays up one’s punishment for his children. Let God repay the man himself, so he will know it.
Can a man be profitable unto God, as he that is wise may be profitable unto himself?
“Can a man be of use to God? Can even a wise man benefit Him?
On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:
When He is at work in the north, I cannot behold Him; when He turns to the south, I cannot see Him.
Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,
For he hath said, It profiteth a man nothing that he should delight himself with God.
For he has said, ‘It profits a man nothing that he should delight in God.’
If he set his heart upon man, if he gather unto himself his spirit and his breath;
If He were to set His heart to it and withdraw His Spirit and breath,
But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.
Know that the LORD has set apart the godly for Himself; the LORD hears when I call to Him.
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
His trouble recoils on himself, and his violence falls on his own head.
He hath said in his heart, I shall not be moved: for I shall never be in adversity.
He says to himself, “I will not be moved; from age to age I am free of distress.”
He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
He says to himself, “God has forgotten; He hides His face and never sees.”
Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
But You have regarded trouble and grief; You see to repay it by Your hand. The victim entrusts himself to You; You are the helper of the fatherless.
He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
Even on his bed he plots wickedness; he sets himself on a path that is not good; he fails to reject evil.