1,114 verses contain “How” (in the KJV: 728, in the BSB: 758) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
How he had wrought his signs in Egypt, and his wonders in the field of Zoan:
when He performed His signs in Egypt and His wonders in the fields of Zoan.
I should soon have subdued their enemies, and turned my hand against their adversaries.
how soon I would subdue their enemies and turn My hand against their foes!
How long will ye judge unjustly, and accept the persons of the wicked? Selah.
“How long will you judge unjustly and show partiality to the wicked? Selah
How amiable are thy tabernacles, O LORD of hosts!
How lovely is Your dwelling place, O LORD of Hosts!
O LORD of hosts, blessed is the man that trusteth in thee.
O LORD of Hosts, how blessed is the man who trusts in You!
Remember how short my time is: wherefore hast thou made all men in vain?
Remember the briefness of my lifespan! For what futility You have created all men!
Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
Remember, O Lord, the reproach of Your servants, which I bear in my heart from so many people—
Return, O LORD, how long? and let it repent thee concerning thy servants.
Return, O LORD! How long will it be? Have compassion on Your servants.
O LORD, how great are thy works! and thy thoughts are very deep.
How great are Your works, O LORD, how deep are Your thoughts!
LORD, how long shall the wicked, how long shall the wicked triumph?
How long will the wicked, O LORD, how long will the wicked exult?
O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
How many are Your works, O LORD! In wisdom You have made them all; the earth is full of Your creatures.
What shall I render unto the LORD for all his benefits toward me?
How can I repay the LORD for all His goodness to me?
How can a young man keep his way pure? By guarding it according to Your word.
Behold, I have longed after thy precepts: quicken me in thy righteousness.
How I long for Your precepts! Revive me in Your righteousness.
O how love I thy law! it is my meditation all the day.
Oh, how I love Your law! All day long it is my meditation.
How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
How sweet are Your words to my taste— sweeter than honey in my mouth!
Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.
Consider how I love Your precepts, O LORD; give me life according to Your loving devotion.
Behold, how good and how pleasant it is for brethren to dwell together in unity!
Behold, how good and pleasant it is when brothers live together in harmony!
How shall we sing the LORD’S song in a strange land?
How can we sing a song of the LORD in a foreign land?
How precious also are thy thoughts unto me, O God! how great is the sum of them!
How precious to me are Your thoughts, O God, how vast is their sum!
Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
Hallelujah! How good it is to sing praises to our God, how pleasant and lovely to praise Him!
Surely in vain the net is spread in the sight of any bird.
How futile it is to spread the net where any bird can see it!
Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
If the righteous receive their due on earth, how much more the ungodly and the sinner!
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
A man takes joy in a fitting reply— and how good is a timely word!
The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
The heart of the righteous ponders how to answer, but the mouth of the wicked blurts out evil.
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
How much better to acquire wisdom than gold! To gain understanding is more desirable than silver.
Man’s goings are of the LORD; how can a man then understand his own way?
A man’s steps are from the LORD, so how can anyone understand his own way?
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
The sacrifice of the wicked is detestable— how much more so when brought with ill intent!
There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
There is a generation—how haughty are their eyes and pretentious are their glances—
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!
Again, if two lie together, then they have heat: but how can one be warm alone?
Again, if two lie down together, they will keep warm; but how can one keep warm alone?
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he.
For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
There is hope, however, for anyone who is among the living; for even a live dog is better than a dead lion.
As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
As you do not know the path of the wind, or how the bones are formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.
How beautiful you are, my darling! Oh, how very beautiful! Your eyes are like doves.
Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
How handsome you are, my beloved! Oh, how delightful! The soft grass is our bed.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.
What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?
How is your beloved better than others, O most beautiful among women? How is your beloved better than another, that you charge us so?
How fair and how pleasant art thou, O love, for delights!
How fair and pleasant you are, O love, with your delights!
Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
The princes of Zoan are mere fools; Pharaoh’s wise counselors give senseless advice. How can you say to Pharaoh, “I am one of the wise, a son of eastern kings”?
And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
And on that day the dwellers of this coastland will say, ‘See what has happened to our source of hope, those to whom we fled for help and deliverance from the king of Assyria! How then can we escape?’”
Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?
Who among all the gods of these lands has delivered his land from my hand? How then can the LORD deliver Jerusalem from my hand?”
Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.
Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put if off: and desolation shall come upon thee suddenly, which thou shalt not know.
But disaster will come upon you; you will not know how to charm it away. A calamity will befall you that you will be unable to ward off. Devastation will happen to you suddenly and unexpectedly.
Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple.
Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.
And now what have I here? declares the LORD. For My people have been taken without cause; those who rule them taunt, declares the LORD, and My name is blasphemed continually all day long.
Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.