796 verses contain “Just” (in the KJV: 235, in the BSB: 646) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Therefore I said, Surely these are poor; they are
foolish: for they know not the way of the LORD, nor the judgment of their God.
Then I said, “They are only the poor; they have played the
fool, for they do not know the way of the LORD, the
justice of their God.
I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and
burst the bonds.
I will go to the powerful and speak to them. Surely they know the way of the LORD, the
justice of their God.” But they too, with one
accord, had broken the yoke and
torn off the chains.
And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou answer them, Like as ye have
forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.
And when the people ask, ‘For what
offense has the LORD our God done all these things to us?’ You are to tell them, ‘
Just as you have
forsaken Me and served foreign gods in your land, so will you serve foreigners in a land that is not your own.’”
For if ye throughly
amend your ways and your doings; if ye throughly
execute judgment between a man and his neighbour;
For if you really correct your ways and deeds, if you act justly toward one another,
And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
And I will cast you out of My presence, just as I have cast out all your brothers, all the descendants of Ephraim.
Why do we sit still?
assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have
sinned against the LORD.
Why are we
just sitting here? Gather together, let us
flee to the fortified cities and perish there, for the LORD our God has
doomed us. He has given us poisoned water to drink, because we have
sinned against the LORD.
But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.
But let him who boasts
boast in this, that he understands and knows Me, that I am the LORD, who exercises loving devotion,
justice and righteousness on the earth— for I delight in these things,” declares the LORD.
O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.
Correct me, O LORD, but only with justice— not in Your anger, or You will bring me to nothing.
And it shall come to pass, if they will
diligently learn the ways of my people, to
swear by my name, The LORD liveth; as they taught my people to
swear by
Baal; then shall they be built in the midst of my people.
And if they will
diligently learn the ways of My people and
swear by My name, saying, ‘As surely as the LORD lives’—
just as they once taught My people to
swear by
Baal—then they will be established among My people.
For as the
girdle cleaveth to the loins of a man, so have I caused to
cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
For
just as a loincloth clings to a man’s
waist, so I have made the whole house of Israel and the whole house of Judah
cling to Me, declares the LORD, so that they might be My people for My
renown and praise and glory. But they did not
listen.
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but
hallow ye the sabbath day, as I commanded your fathers.
You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.
O house of Israel, cannot I do with you as this
potter? saith the LORD. Behold, as the clay is in the
potter’s hand, so are ye in mine hand, O house of Israel.
“O house of Israel, declares the LORD, can I not treat you as this
potter treats his clay?
Just like clay in the
potter’s hand, so are you in My hand, O house of Israel.
O house of David, thus saith the LORD;
Execute judgment in the morning, and deliver him that is
spoiled out of the hand of the
oppressor, lest my
fury go out like fire, and burn that none can
quench it, because of the evil of your doings.
O house of David, this is what the LORD says: ‘
Administer justice every morning, and
rescue the
victim of
robbery from the hand of his
oppressor, or My wrath will go forth like fire and burn with no one to
extinguish it because of their evil deeds.
Thus saith the LORD;
Execute ye judgment and righteousness, and deliver the
spoiled out of the hand of the
oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
This is what the LORD says:
Administer justice and righteousness.
Rescue the
victim of
robbery from the hand of his
oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow. Do not shed innocent blood in this place.
Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;
“
Woe to him who builds his palace by unrighteousness, and his upper rooms without
justice, who makes his countrymen serve without pay, and fails to pay their wages,
Shalt thou reign, because thou closest
thyself in
cedar? did not thy father eat and drink, and do judgment and
justice, and then it was well with him?
Does it make you a king to
excel in
cedar? Did not your father have food and drink? He administered
justice and righteousness, and so it went well with him.
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and
prosper, and shall
execute judgment and
justice in the earth.
Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will
administer justice and righteousness in the land.
Which think to cause my people to
forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for
Baal.
They suppose the dreams that they tell one another will make My people
forget My name,
just as their fathers
forgot My name through the worship of
Baal.
For I am with thee, saith the LORD, to save thee: though I make a full end of all nations
whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
For I am with you to save you, declares the LORD. Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”
Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD
bless thee, O
habitation of
justice, and mountain of
holiness.
This is what the LORD of Hosts, the God of Israel, says: “When I restore them from captivity, they will once again speak this word in the land of Judah and in its cities: ‘May the LORD
bless you, O righteous dwelling place, O holy mountain.’
And it shall come to pass, that like as I have watched over them, to
pluck up, and to break down, and to throw down, and to destroy, and to
afflict; so will I watch over them, to build, and to plant, saith the LORD.
Just as I watched over them to
uproot and
tear down, to
demolish, destroy, and bring
disaster, so I will watch over them to build and to plant,” declares the LORD.
For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
For this is what the LORD says:
Just as I have brought all this great
disaster on this people, so I will bring on them all the good I have promised them.
In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall
execute judgment and righteousness in the land.
In those days and at that time I will cause to
sprout for David a righteous Branch, and He will
administer justice and righteousness in the land.
Now the LORD hath brought it, and done according as he hath said: because ye have
sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.
and now the LORD has fulfilled it; He has done
just as He said. Because you people have
sinned against the LORD and have not obeyed His voice, this thing has happened to you.
For thus saith the LORD of hosts, the God of Israel; As mine anger and my
fury hath been poured forth upon the inhabitants of Jerusalem; so shall my
fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an
execration, and an
astonishment, and a
curse, and a reproach; and ye shall see this place no more.
For this is what the LORD of Hosts, the God of Israel, says: ‘
Just as My anger and wrath were poured out on the residents of Jerusalem, so will My wrath be poured out on you if you go to Egypt. You will become an object of
cursing and
horror, of
vilification and disgrace, and you will never see this place again.’
For I will
punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the
pestilence:
I will
punish those who live in the land of Egypt,
just as I punished Jerusalem, by sword and famine and plague,
But we will certainly do
whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we
plenty of
victuals, and were well, and saw no evil.
Instead, we will do everything we
vowed to do: We will burn incense to the Queen of Heaven and offer drink offerings to her,
just as we, our fathers, our kings, and our officials did in the cities of Judah and in the streets of Jerusalem. At that time we had
plenty of food and good things, and we saw no
disaster.
Thus saith the LORD; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave
Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.
This is what the LORD says: Behold, I will deliver Pharaoh Hophra king of Egypt into the hands of his enemies who seek his life,
just as I delivered
Zedekiah king of Judah into the hand of
Nebuchadnezzar king of Babylon, the enemy who was seeking his life.”
Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations
whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
And you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”
All who found them
devoured them, and their enemies said, ‘We are not guilty, for they have
sinned against the LORD, their true pasture, the LORD, the hope of their fathers.’
For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to
thresh her: yet a little while, and the time of her harvest shall come.
For this is what the LORD of Hosts, the God of Israel, says: “The Daughter of Babylon is like a
threshing floor at the time it is
trampled. In
just a little while her harvest time will come.”
As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.
“Babylon must fall on account of the slain of Israel, just as the slain of all the earth have fallen because of Babylon.
And he did that which was evil in the eyes of the LORD, according to all that
Jehoiakim had done.
To turn aside the right of a man before the face of the most High,
to deny a man justice before the Most High,
For the sins of her prophets, and the
iniquities of her priests, that have shed the blood of the
just in the midst of her,
But this was for the sins of her prophets and the guilt of her priests, who shed the blood of the righteous in her midst.
Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
You are to say, ‘I am a sign to you.’
Just as it happened here, so will it be done to them; they will go into exile as
captives.
Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous.
Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more
abominable than they: they are more righteous than thou:
yea, be thou confounded also, and bear thy shame, in that thou hast
justified thy sisters.
So now you must bear your disgrace, since you have brought
justification for your sisters. For they appear more righteous than you, because your sins were more
vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous.
But if a man be just, and do that which is lawful and right,
Now suppose a man is righteous and does what is just and right:
He that hath not given forth upon
usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
He does not
engage in
usury or take excess interest, but he withholds his hand from iniquity and executes true
justice between men.
Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
He follows My statutes and faithfully keeps My ordinances. That man is righteous; surely he will live, declares the Lord GOD.
Yet say ye, Why?
doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
Yet you may ask, ‘Why shouldn’t the son bear the iniquity of his father?’ Since the son has done what is just and right, carefully observing all My statutes, he will surely live.
But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
But if the wicked man turns from all the sins he has committed, keeps all My statutes, and does what is just and right, he will surely live; he will not die.
Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is it My way that is unjust? Is it not your ways that are unjust?
Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
But if a wicked man turns from the wickedness he has committed and does what is just and right, he will save his life.
Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
Yet the house of Israel says, ‘The way of the Lord is not just.’ Are My ways unjust, O house of Israel? Is it not your ways that are unjust?
Like as I
pleaded with your fathers in the wilderness of the land of Egypt, so will I
plead with you, saith the Lord GOD.
Just as I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you, declares the Lord GOD.
Then said I,
Ah Lord GOD! they say of me,
Doth he not speak parables?
Then I said, “
Ah, Lord GOD, they are saying of me, ‘Is he not
just telling parables?’”
As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to
melt it; so will I gather you in mine anger and in my
fury, and I will leave you there, and
melt you.
Just as one gathers silver, copper, iron, lead, and tin into the furnace to
melt with a
fiery blast, so I will gather you in My anger and wrath, leave you there, and
melt you.
The people of the land have practiced
extortion and committed
robbery. They have
oppressed the poor and
needy and have exploited the foreign resident without
justice.
So she discovered her whoredoms, and discovered her nakedness: then my mind was
alienated from her, like as my mind was
alienated from her sister.
When Oholibah openly
prostituted herself and exposed her nakedness, I turned away from her in
disgust,
just as I had turned away from her sister.
Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right—
None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
None of the sins he has committed will be held against him. He has done what is just and right; he will surely live.
Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just.
But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
But if a wicked man turns from his wickedness and does what is just and right, he will live because of this.
Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.
Yet you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his ways, O house of Israel.”
I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will
strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.
I will seek the lost, bring back the strays, bind up the broken, and
strengthen the weak; but the
sleek and strong I will destroy. I will
shepherd them with
justice.’
And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
There was a gate to the inner court facing the north gate,
just as there was on the east. He measured the distance from
gateway to
gateway to be a hundred cubits.
And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.
with a
passageway in front of them,
just like the chambers that were on the north. They had the same length and width, with similar exits and dimensions.
Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and
spoil, and
execute judgment and
justice, take away your exactions from my people, saith the Lord GOD.
For this is what the Lord GOD says: ‘Enough, O princes of Israel! Cease your violence and oppression, and do what is just and right. Stop dispossessing My people, declares the Lord GOD.’
Ye shall have
just balances, and a
just ephah, and a
just bath.
You must use
honest scales, a
just ephah, and a
just bath.
Now when the prince shall prepare a voluntary burnt offering or peace offerings
voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince makes a
freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering
just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron,
forasmuch as thou sawest the iron mixed with
miry clay.
And just as you saw that the feet and toes were made partly of fired clay and partly of iron, so this will be a divided kingdom, yet some of the strength of iron will be in it—just as you saw the iron mixed with clay.
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it
brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass
hereafter: and the dream is certain, and the interpretation thereof sure.
And
just as you saw a stone being cut out of the mountain without human hands, and it
shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is
trustworthy.”
Now I
Nebuchadnezzar praise and
extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to
abase.
Now I,
Nebuchadnezzar, praise and
exalt and
glorify the King of heaven, for all His works are true and all His ways are
just. And He is able to humble those who walk in pride.
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he
kneeled upon his knees three times a day, and prayed, and gave
thanks before his God, as he did
aforetime.
Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave
thanks to his God,
just as he had done before.
As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our
iniquities, and understand thy truth.
Just as it is written in the Law of Moses, all this
disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our
iniquities and giving attention to Your truth.
And I will
betroth thee unto me for ever;
yea, I will
betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in
mercies.
Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.
But you must return to your God, maintaining love and justice, and always waiting on your God.
Who is wise, and he shall understand these things?
prudent, and he shall know them? for the ways of the LORD are right, and the
just shall walk in them: but the transgressors shall fall therein.
Thus saith the LORD; As the
shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a
couch.
This is what the LORD says: “As the
shepherd snatches from the mouth of the lion two legs or a piece of an ear, so the Israelites dwelling in Samaria will be
rescued having
just the corner of a bed or the
cushion of a
couch.
Ye who turn judgment to
wormwood, and leave off righteousness in the earth,
There are those who turn
justice into
wormwood and cast righteousness to the ground.
For I know your
manifold transgressions and your mighty sins: they
afflict the
just, they take a
bribe, and they turn aside the poor in the gate from their right.
For I know that your transgressions are many and your sins are numerous. You
oppress the righteous by taking bribes; you deprive the poor of
justice in the gate.
Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be
gracious unto the
remnant of Joseph.
Hate evil and love good; establish
justice in the gate. Perhaps the LORD, the God of Hosts, will be
gracious to the
remnant of Joseph.”
But let judgment run down as waters, and righteousness as a mighty stream.
But let justice roll on like a river, and righteousness like an ever-flowing stream.
Shall horses run upon the rock? will one
plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into
hemlock:
“Do horses
gallop on the cliffs? Does one
plow the sea with oxen? But you have turned
justice into poison and the fruit of righteousness into
wormwood—
Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.
This is what the Lord GOD showed me: He was preparing swarms of locusts just after the king’s harvest, as the late spring crop was coming up.
In the day that thou stoodest on the other side, in the day that the strangers carried away
captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou
wast as one of them.
On the day you stood
aloof while strangers carried off his wealth and foreigners entered his gate and cast lots for Jerusalem, you were
just like one of them.
If a man walking in the spirit and
falsehood do lie, saying, I will
prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
If a man of wind were to come and say falsely, “I will
preach to you of wine and strong drink,” he would be
just the preacher for this people!
And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
Then I said: “Hear now, O leaders of Jacob, you rulers of the house of Israel. Should you not know justice?
But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his
transgression, and to Israel his sin.
As for me, however, I am filled with power by the Spirit of the LORD, with
justice and courage, to declare to Jacob his
transgression and to Israel his sin.
Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that
abhor judgment, and
pervert all
equity.
Now hear this, O leaders of the house of Jacob and rulers of the house of Israel, who
despise justice and
pervert all that is right,
He hath shewed thee, O man, what is good; and what
doth the LORD require of thee, but to do
justly, and to love mercy, and to walk
humbly with thy God?
He has shown you, O man, what is good. And what does the LORD require of you but to act
justly, to love mercy, and to walk
humbly with your God?
I will bear the
indignation of the LORD, because I have
sinned against him, until he
plead my cause, and
execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
Because I have
sinned against Him, I must
endure the
rage of the LORD, until He argues my case and executes
justice for me. He will bring me into the light; I will see His righteousness.
The
chariots shall
rage in the streets, they shall
justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
Therefore the law is
slacked, and judgment
doth never go forth: for the wicked
doth compass about the righteous; therefore wrong judgment proceedeth.
Therefore the law is
paralyzed, and
justice never goes forth. For the wicked
hem in the righteous, so that
justice is
perverted.
They are terrible and
dreadful: their judgment and their dignity shall proceed of themselves.
They are
dreaded and feared; from themselves they derive
justice and sovereignty.
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Look at the proud one; his soul is not upright— but the righteous will live by faith—
Seek ye the LORD, all ye
meek of the earth, which have wrought his judgment; seek righteousness, seek
meekness: it may be ye shall be
hid in the day of the LORD’S anger.
Seek the LORD, all you humble of the earth who carry out His
justice. Seek righteousness; seek
humility. Perhaps you will be sheltered on the day of the LORD’s anger.
The
just LORD is in the midst thereof; he will not do iniquity: every morning
doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
The LORD within her is righteous; He does no wrong. He applies His
justice morning by morning; He does not fail at
dawn, yet the unjust know no shame.
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They
repented and said, ‘
Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’”
Thus speaketh the LORD of hosts, saying,
Execute true judgment, and
shew mercy and compassions every man to his brother:
“This is what the LORD of Hosts says: ‘
Administer true
justice. Show loving devotion and
compassion to one another.
Therefore it is come to pass, that as he
cried, and they would not hear; so they
cried, and I would not hear, saith the LORD of hosts:
And
just as I had called and they would not
listen, so when they called I would not
listen, says the LORD of Hosts.
For thus saith the LORD of hosts; As I thought to
punish you, when your fathers
provoked me to wrath, saith the LORD of hosts, and I
repented not:
For this is what the LORD of Hosts says: “
Just as I resolved to bring
disaster upon you when your fathers
provoked Me to anger, and I did not relent,” says the LORD of Hosts,
Rejoice greatly, O daughter of
Zion;
shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is
just, and having salvation; lowly, and riding upon an
ass, and upon a
colt the
foal of an
ass.
Rejoice greatly, O Daughter of
Zion!
Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a
donkey, on a
colt, the
foal of a
donkey.
Ye have
wearied the LORD with your words. Yet ye say, Wherein have we
wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?
You have
wearied the LORD with your words; yet you ask, “How have we
wearied Him?” By saying, “All who do evil are good in the sight of the LORD, and in them He delights,” or, “Where is the God of
justice?”
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that
oppress the
hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who
defraud laborers of their wages and deny
justice to the foreigner but do not fear Me,” says the LORD of Hosts.
Then Joseph her husband, being a
just man, and not willing to make her a publick example, was minded to put her away
privily.
Because Joseph her husband was a righteous man and was unwilling to disgrace her publicly, he resolved to
divorce her quietly.
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.