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161 verses contain “Low” (in the KJV: 103, in the BSB: 99) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
You are to make a roof for the ark, finish its walls a cubit from the top, place a door in the side of the ark, and build lower, middle, and upper decks.
And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
And Abraham looked up and saw three men standing nearby. When he saw them, he ran from the entrance of his tent to meet them and bowed low to the ground.
And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
“Drink, my lord,” she replied, and she quickly lowered her jar to her hands and gave him a drink.
And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.
She quickly lowered her jar from her shoulder and said, ‘Drink, and I will water your camels as well.’ So I drank, and she also watered the camels.
Then they speedily took down every man his sack to the ground, and opened every man his sack.
So each one quickly lowered his sack to the ground and opened it.
And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.
As long as Moses held up his hands, Israel prevailed; but when he lowered them, Amalek prevailed.
And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:
Make pomegranates of blue, purple, and scarlet yarn all the way around the lower hem, with gold bells between them,
A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.
alternating the gold bells and pomegranates around the lower hem of the robe.
And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.
They made pomegranates of blue, purple, and scarlet yarn and finely spun linen on the lower hem of the robe.
A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.
alternating the bells and pomegranates around the lower hem of the robe to be worn for ministry, just as the LORD had commanded Moses.
And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;
He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
The priest shall set its value, whether high or low; as the priest values it, the price will be set.
Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
Then the LORD opened Balaam’s eyes, and he saw the angel of the LORD standing in the road with a drawn sword in his hand. And Balaam bowed low and fell facedown.
The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.
The foreigner living among you will rise higher and higher above you, while you sink down lower and lower.
For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains.
Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.
“Give me a blessing,” she answered. “Since you have given me land in the Negev, give me springs of water as well.” So Caleb gave her both the upper and lower springs.
And goeth down westward to the coast of Japhleti, unto the coast of Beth-horon the nether, and to Gezer: and the goings out thereof are at the sea.
Then it descended westward to the border of the Japhletites as far as the border of Lower Beth-horon and on to Gezer, and it ended at the Sea.
And the border went over from thence toward Luz, to the side of Luz, which is Bethel, southward; and the border descended to Ataroth-adar, near the hill that lieth on the south side of the nether Beth-horon.
From there the border crossed over to the southern slope of Luz (that is, Bethel) and went down to Ataroth-addar on the hill south of Lower Beth-horon.
And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.
“Give me a blessing,” she answered. “Since you have given me land in the Negev, give me springs of water as well.” So Caleb gave her both the upper and lower springs.
And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.
As soon as Jephthah saw her, he tore his clothes and said, “No! Not my daughter! You have brought me to my knees! You have brought great misery upon me, for I have given my word to the LORD and cannot take it back.”
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
At this, she fell on her face, bowing low to the ground, and said to him, “Why have I found such favor in your eyes that you should take notice of me, even though I am a foreigner?”
The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
The LORD sends poverty and wealth; He humbles and He exalts.
And the kine took the straight way to the way of Beth-shemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.
And the cows headed straight up the road toward Beth-shemesh, staying on that one highway and lowing as they went, never straying to the right or to the left. The rulers of the Philistines followed behind them to the border of Beth-shemesh.
And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
But Samuel replied, “Then what is this bleating of sheep and lowing of cattle that I hear?”
So Michal let David down through a window: and he went, and fled, and escaped.
So Michal lowered David from the window, and he ran away and escaped.
And Solomon built Gezer, and Beth-horon the nether,
So Solomon rebuilt Gezer, Lower Beth-horon,
And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
Jeroboam also built shrines on the high places and appointed from every class of people priests who were not Levites.
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places.
So they feared the LORD, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
So the new residents worshiped the LORD, but they also appointed for themselves priests of all sorts to serve in the shrines of the high places.
(And his daughter was Sherah, who built Beth-horon the nether, and the upper, and Uzzen-sherah.)
His daughter was Sheerah, who built Lower and Upper Beth-horon, as well as Uzzen-sheerah.
And over the olive trees and the sycomore trees that were in the low plains was Baal-hanan the Gederite: and over the cellars of oil was Joash:
Baal-hanan the Gederite was in charge of the olive and sycamore trees in the foothills. Joash was in charge of the stores of olive oil.
Also he built Beth-horon the upper, and Beth-horon the nether, fenced cities, with walls, gates, and bars;
He rebuilt Upper and Lower Beth-horon as fortified cities with walls, gates, and bars,
And the king made silver in Jerusalem as stones, and cedar trees made he as the sycomore trees that are in the low plains in abundance.
The king made silver as common in Jerusalem as stones, and cedar as abundant as sycamore in the foothills.
Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.
Since he had much livestock in the foothills and in the plain, he built towers in the desert and dug many cisterns. And since he was a lover of the soil, he had farmers and vinedressers in the hill country and in the fertile fields.
The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
The Philistines had also raided the cities of the foothills and the Negev of Judah, capturing and occupying Beth-shemesh, Aijalon, and Gederoth, as well as Soco, Timnah, and Gimzo with their villages.
For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.
For the LORD humbled Judah because Ahaz king of Israel had thrown off restraint in Judah and had been most unfaithful to the LORD.
Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.
So I stationed men behind the lowest sections of the wall, at the vulnerable areas. I stationed them by families with their swords, spears, and bows.
To set up on high those that be low; that those which mourn may be exalted to safety.
He sets the lowly on high, so that mourners are lifted to safety.
Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
Does a wild donkey bray over fresh grass, or an ox low over its fodder?
But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
But a man dies and is laid low; he breathes his last, and where is he?
His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
If his sons receive honor, he does not know it; if they are brought low, he is unaware.
When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
When men are brought low and you say, ‘Lift them up!’ then He will save the lowly.
They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
They are exalted for a moment, then they are gone; they are brought low and gathered up like all others; they are cut off like heads of grain.
Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
Unleash the fury of your wrath; look on every proud man and bring him low.
Look on every one that is proud, and bring him low; and tread down the wicked in their place.
Look on every proud man and humble him; trample the wicked where they stand.
His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.
His chest is as hard as a rock, as hard as a lower millstone!
For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
You made him a little lower than the angels; You crowned him with glory and honor.
He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
He lies in wait like a lion in a thicket; he lurks to seize the oppressed; he catches the lowly in his net.
I am troubled; I am bowed down greatly; I go mourning all the day long.
I am bent and brought low; all day long I go about mourning.
Both low and high, rich and poor, together.
both low and high, rich and poor alike.
Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
Lowborn men are but a vapor, the exalted but a lie. Weighed on the scale, they go up; together they are but a vapor.
But those that seek my soul, to destroy it, shall go into the lower parts of the earth.
But those who seek my life to destroy it will go into the depths of the earth.
When God arose to judgment, to save all the meek of the earth. Selah.
when God rose up to judge, to save all the lowly of the earth. Selah
O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
Do not hold past sins against us; let Your compassion come quickly, for we are brought low.
For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.
For great is Your loving devotion to me; You have delivered me from the depths of Sheol.
Thou hast laid me in the lowest pit, in darkness, in the deeps.
You have laid me in the lowest Pit, in the darkest of the depths.
Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
Many times He rescued them, but they were bent on rebellion and sank down in their iniquity.
Again, they are minished and brought low through oppression, affliction, and sorrow.
When they are decreased and humbled by oppression, evil, and sorrow,
The LORD preserveth the simple: I was brought low, and he helped me.
The LORD preserves the simplehearted; I was helpless, and He saved me.
I am small and despised: yet do not I forget thy precepts.
I am lowly and despised, but I do not forget Your precepts.
Who remembered us in our low estate: for his mercy endureth for ever:
He remembered us in our low estate His loving devotion endures forever.
Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
Though the LORD is on high, He attends to the lowly; but the proud He knows from afar.
My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
My frame was not hidden from You when I was made in secret, when I was woven together in the depths of the earth.
Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I.
Listen to my cry, for I am brought quite low. Rescue me from my pursuers, for they are too strong for me.
Surely he scorneth the scorners: but he giveth grace unto the lowly.
He mocks the mockers, but gives grace to the humble.
When pride cometh, then cometh shame: but with the lowly is wisdom.
When pride comes, disgrace follows, but with humility comes wisdom.
Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
It is better to be lowly in spirit among the humble than to divide the spoil with the proud.
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,
A man’s pride shall bring him low: but honour shall uphold the humble in spirit.
A man’s pride will bring him low, but a humble spirit will obtain honor.
Folly is set in great dignity, and the rich sit in low place.
Folly is appointed to great heights, but the rich sit in lowly positions.
And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
when the doors to the street are shut and the sound of the mill fades away, when one rises at the sound of a bird and all the daughters of song grow faint,
And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
So mankind is brought low, and man is humbled— do not forgive them!
The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
The proud look of man will be humbled, and the loftiness of men brought low; the LORD alone will be exalted in that day.
For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
For the Day of the LORD of Hosts will come against all the proud and lofty, against all that is exalted— it will be humbled—
And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
So the pride of man will be brought low, and the loftiness of men will be humbled; the LORD alone will be exalted in that day,
And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:
So mankind will be brought low, and each man humbled; the arrogant will lower their eyes.
But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the wicked with the breath of His lips.
And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
I will punish the world for its evil and the wicked for their iniquity. I will end the haughtiness of the arrogant and lay low the pride of the ruthless.
Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
Even the cypresses and cedars of Lebanon exult over you: “Since you have been laid low, no woodcutter comes against us.”
Yet thou shalt be brought down to hell, to the sides of the pit.
But you will be brought down to Sheol, to the lowest depths of the Pit.
Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.
You saw that there were many breaches in the walls of the City of David. You collected water from the lower pool.
Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
like heat in a dry land. You subdue the uproar of foreigners. As the shade of a cloud cools the heat, so the song of the ruthless is silenced.
And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.
He will spread out his hands within it, as a swimmer spreads his arms to swim. His pride will be brought low, despite the skill of his hands.
And the fortress of the high fort of thy walls shall he bring down, lay low, and bring to the ground, even to the dust.
The high-walled fortress will be brought down, cast to the ground, into the dust.
For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.
For He has humbled those who dwell on high; He lays the lofty city low. He brings it down to the ground; He casts it into the dust.
And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
You will be brought low, you will speak from the ground, and out of the dust your words will be muffled. Your voice will be like a spirit from the ground; your speech will whisper out of the dust.
When it shall hail, coming down on the forest; and the city shall be low in a low place.
But hail will level the forest, and the city will sink to the depths.
Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
Every valley shall be lifted up, and every mountain and hill made low; the uneven ground will become smooth, and the rugged land a plain.
Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.
Sing for joy, O heavens, for the LORD has done this; shout aloud, O depths of the earth. Break forth in song, O mountains, you forests and all your trees. For the LORD has redeemed Jacob, and revealed His glory in Israel.
For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite.
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
I will take up a weeping and wailing for the mountains, a dirge over the wilderness pasture, for they have been scorched so no one passes through, and the lowing of cattle is not heard. Both the birds of the air and the beasts have fled; they have gone away.
Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
Say to the king and to the queen mother: “Take a lowly seat, for your glorious crowns have fallen from your heads.”
Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
So they took Jeremiah and dropped him into the cistern of Malchiah, the king’s son, which was in the courtyard of the guard. They lowered Jeremiah with ropes into the cistern, which had no water but only mud, and Jeremiah sank down into the mud.
So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.
Then Ebed-melech took the men with him and went to the king’s palace, to a place below the storehouse. From there he took old rags and worn-out clothes and lowered them with ropes to Jeremiah in the cistern.
Why are thy valiant men swept away? they stood not, because the LORD did drive them.
Why have your warriors been laid low? They cannot stand, for the LORD has thrust them down.
Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.
Turn and run! Lie low, O dwellers of Dedan, for I will bring disaster on Esau at the time I punish him.
Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.
Run! Escape quickly! Lie low, O residents of Hazor,” declares the LORD, “for Nebuchadnezzar king of Babylon has drawn up a plan against you; he has devised a strategy against you.
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