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806 verses contain “Many” (in the KJV: 699, in the BSB: 505) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
Indeed, all the prophets from Samuel on, as many as have spoken, have proclaimed these days.
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
But many who heard the message believed, and the number of men grew to about five thousand.
And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
And great fear came upon all the church, and upon as many as heard these things.
And great fear came over the whole church and all who heard about these events.
And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.
The apostles performed many signs and wonders among the people, and with one accord the believers gathered together in Solomon’s Colonnade.
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.
After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
After him, Judas the Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.
For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
With loud shrieks, unclean spirits came out of many who were possessed, and many of the paralyzed and lame were healed.
And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
And after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages.
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
But Ananias answered, “Lord, many people have told me about this man and all the harm he has done to Your saints in Jerusalem.
And after that many days were fulfilled, the Jews took counsel to kill him:
After many days had passed, the Jews conspired to kill him,
And it was known throughout all Joppa; and many believed in the Lord.
This became known all over Joppa, and many people believed in the Lord.
And it came to pass, that he tarried many days in Joppa with one Simon a tanner.
And Peter stayed for several days in Joppa with a tanner named Simon.
And as he talked with him, he went in, and found many that were come together.
As Peter talked with him, he went inside and found many people gathered together.
And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles.
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
and for many days He was seen by those who had accompanied Him from Galilee to Jerusalem. They are now His witnesses to our people.
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed.
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
They preached the gospel to that city and made many disciples. Then they returned to Lystra, Iconium, and Antioch,
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers.
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
But Paul and Barnabas remained at Antioch, along with many others, teaching and preaching the word of the Lord.
And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.
And when they had laid many stripes upon them, they cast them into prison, charging the jailer to keep them safely:
And after striking them with many blows, they threw them into prison and ordered the jailer to guard them securely.
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
As a result, many of them believed, along with quite a few prominent Greek women and men.
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized.
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
For I am with you and no one will lay a hand on you, because I have many people in this city.”
And many that believed came, and confessed, and shewed their deeds.
Many who had believed now came forward, confessing and disclosing their deeds.
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
And a number of those who had practiced magic arts brought their books and burned them in front of everyone. When the value of the books was calculated, the total came to fifty thousand drachmas.
And when he had gone over those parts, and had given them much exhortation, he came into Greece,
After traveling through that area and speaking many words of encouragement, he arrived in Greece,
And there were many lights in the upper chamber, where they were gathered together.
Now there were many lamps in the upper room where we were gathered.
Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
I served the Lord with great humility and with tears, especially in the trials that came upon me through the plots of the Jews.
And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
After we had been there several days, a prophet named Agabus came down from Judea.
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law.
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense.
Now after many years I came to bring alms to my nation, and offerings.
After several years, then, I returned to Jerusalem to bring alms to my people and to present offerings.
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove.
And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:
Since they were staying several days, Festus laid out Paul’s case before the king: “There is a certain man whom Felix left in prison.
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
So then, I too was convinced that I ought to do all I could to oppose the name of Jesus of Nazareth.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them.
And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
After sailing slowly for many days, we arrived off Cnidus. When the wind impeded us, we sailed to the lee of Crete, opposite Salmone.
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
When neither sun nor stars appeared for many days and the great storm continued to batter us, we abandoned all hope of being saved.
Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
The islanders honored us in many ways and supplied our needs when we were ready to sail.
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets.
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?
For as many as are led by the Spirit of God, they are the sons of God.
For all who are led by the Spirit of God are sons of God.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
For as we have many members in one body, and all members have not the same office:
Just as each of us has one body with many members, and not all members have the same function,
So we, being many, are one body in Christ, and every one members one of another.
so in Christ we who are many are one body, and each member belongs to one another.
But now having no more place in these parts, and having a great desire these many years to come unto you;
But now that there are no further opportunities for me in these regions, and since I have longed for many years to visit you,
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.
For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
Even if you have ten thousand guardians in Christ, you do not have many fathers; for in Christ Jesus I became your father through the gospel.
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords),
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.
But with many of them God was not well pleased: for they were overthrown in the wilderness.
Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.
For we being many are one bread, and one body: for we are all partakers of that one bread.
Because there is one loaf, we who are many are one body; for we all partake of the one loaf.
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.
For this cause many are weak and sickly among you, and many sleep.
That is why many among you are weak and sick, and a number of you have fallen asleep.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
For the body is not one member, but many.
For the body does not consist of one part, but of many.
But now are they many members, yet but one body.
As it is, there are many parts, but one body.
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Assuredly, there are many different languages in the world, yet none of them is without meaning.
For a great door and effectual is opened unto me, and there are many adversaries.
because a great door for effective work has opened to me, even though many oppose me.
Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
as you help us by your prayers. Then many will give thanks on our behalf for the favor shown us in answer to their prayers.
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you.
Sufficient to such a man is this punishment, which was inflicted of many.
The punishment imposed on him by the majority is sufficient for him.
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
All this is for your benefit, so that the grace that is extending to more and more people may overflow in thanksgiving, to the glory of God.
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
And we are sending along with them our brother whose earnestness has been proven many times and in many ways, and now even more so by his great confidence in you.
For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
For I know your eagerness to help, and I have been boasting to the Macedonians that since last year you in Achaia were prepared to give. And your zeal has stirred most of them to do likewise.
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
For this ministry of service is not only supplying the needs of the saints, but is also overflowing in many expressions of thanksgiving to God.
Seeing that many glory after the flesh, I will glory also.
Since many are boasting according to the flesh, I too will boast.
And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.
And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
I was advancing in Judaism beyond many of my contemporaries and was extremely zealous for the traditions of my fathers.
Have ye suffered so many things in vain? if it be yet in vain.
Have you suffered so much for nothing, if it really was for nothing?
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
For as many of you as have been baptized into Christ have put on Christ.
For all of you who were baptized into Christ have clothed yourselves with Christ.
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Those who want to make a good impression outwardly are trying to compel you to be circumcised. They only do this to avoid persecution for the cross of Christ.
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Peace and mercy to all who walk by this rule, even to the Israel of God.
And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear.
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
All of us who are mature should embrace this point of view. And if you think differently about some issue, God will reveal this to you as well.
(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ.
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
May the Lord grant Onesiphorus His mercy on that day. You know very well how much he ministered to me in Ephesus.