198 verses contain “Mone” (in the KJV: 170, in the BSB: 99) — showing 1–100
King James Bible KJV Bible
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And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
Generation after generation, every male must be circumcised when he is eight days old, including those born in your household and those purchased from a foreigner—even those who are not your offspring.
He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
Whether they are born in your household or purchased, they must be circumcised. My covenant in your flesh will be an everlasting covenant.
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
On that very day Abraham took his son Ishmael and all those born in his household or purchased with his money—every male among the members of Abraham’s household—and he circumcised them, just as God had told him.
And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.
And all the men of Abraham’s household—both servants born in his household and those purchased from foreigners—were circumcised with him.
That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.
to sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me in your presence for full price, so that I may have a burial site.”
Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us.
Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them.
Then Joseph gave orders to fill their bags with grain, to return each man’s silver to his sack, and to give them provisions for their journey. This order was carried out,
And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?
And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:
Take double the silver with you so that you may return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake.
And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
So the men took these gifts, along with double the amount of silver, and Benjamin as well. Then they hurried down to Egypt and stood before Joseph.
And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.
But the brothers were frightened that they had been taken to Joseph’s house. “We have been brought here because of the silver that was returned in our bags the first time,” they said. “They intend to overpower us and take us as slaves, along with our donkeys.”
And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.
Then Joseph instructed his steward: “Fill the men’s sacks with as much food as they can carry, and put each one’s silver in the mouth of his sack.
And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
Put my cup, the silver one, in the mouth of the youngest one’s sack, along with the silver for his grain.” So the steward did as Joseph had instructed.
And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.
And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.
When the money from the lands of Egypt and Canaan was gone, all the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes? For our funds have run out!”
When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
When that year was over, they came to him the second year and said, “We cannot hide from our lord that our money is gone and all our livestock belongs to you. There is nothing left for our lord except our bodies and our land.
But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
But any slave who has been purchased may eat of it, after you have circumcised him.
And if he do not these three unto her, then shall she go out free without money.
If, however, he does not provide her with these three things, she is free to go without monetary payment.
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.
If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
If payment is demanded of him instead, he may redeem his life by paying the full amount demanded of him.
The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.
the owner of the pit shall make restitution; he must pay its owner, and the dead animal will be his.
But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.
If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.
If many years remain, he must pay for his redemption in proportion to his purchase price.
And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.
But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron and to his sons.
Give the money to Aaron and his sons as the redemption price for the excess among the Israelites.”
And Moses took the redemption money of them that were over and above them that were redeemed by the Levites:
So Moses collected the redemption money from those in excess of the number redeemed by the Levites.
Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:
And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.
And Moses gave the redemption money to Aaron and his sons in obedience to the word of the LORD, just as the LORD had commanded him.
And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.
You are to pay the redemption price for a month-old male according to your valuation: five shekels of silver, according to the sanctuary shekel, which is twenty gerahs.
Thou shalt sell me meat for money, that I may eat; and give me water for money, that I may drink: only I will pass through on my feet;
You can sell us food to eat and water to drink in exchange for silver. Only let us pass through on foot,
Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:
then exchange it for money, take the money in your hand, and go to the place the LORD your God will choose.
And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
They shall have like portions to eat, beside that which cometh of the sale of his patrimony.
They shall eat equal portions, even though he has received money from the sale of his father’s estate.
And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.
And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.
And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
When Delilah realized that he had revealed to her all that was in his heart, she sent this message to the lords of the Philistines: “Come up once more, for he has revealed to me all that is in his heart.” Then the lords of the Philistines came to her, bringing the money in their hands.
Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.
So he returned the silver to his mother, and she took two hundred shekels of silver and gave them to a silversmith, who made them into a graven image and a molten idol. And they were placed in the house of Micah.
And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man’s heart to bring into the house of the LORD,
Then Joash said to the priests, “Collect all the money brought as sacred gifts into the house of the LORD—the census money, the money from vows, and the money brought voluntarily into the house of the LORD.
Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.
So King Joash called Jehoiada and the other priests and said, “Why have you not repaired the damage to the temple? Now, therefore, take no more money from your constituency, but hand it over for the repair of the temple.”
And the priests consented to receive no more money of the people, neither to repair the breaches of the house.
So the priests agreed that they would not receive money from the people and that they would not repair the temple themselves.
But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.
And it was so, when they saw that there was much money in the chest, that the king’s scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of the LORD.
And they gave the money, being told, into the hands of them that did the work, that had the oversight of the house of the LORD: and they laid it out to the carpenters and builders, that wrought upon the house of the LORD,
Then they would put the counted money into the hands of those who supervised the work on the house of the LORD, who in turn would pay those doing the work—the carpenters, builders,
Howbeit there were not made for the house of the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:
However, the money brought into the house of the LORD was not used for making silver basins, wick trimmers, sprinkling bowls, trumpets, or any articles of gold or silver for the house of the LORD.
Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.
No accounting was required from the men who received the money to pay the workmen, because they acted with integrity.
The trespass money and sin money was not brought into the house of the LORD: it was the priests’.
The money from the guilt offerings and sin offerings was not brought into the house of the LORD; it belonged to the priests.
And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.
Menahem exacted this money from each of the wealthy men of Israel—fifty shekels of silver from each man—to give to the king of Assyria. So the king of Assyria withdrew and did not remain in the land.
Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people:
“Go up to Hilkiah the high priest and have him count the money that has been brought into the house of the LORD, which the doorkeepers have collected from the people.
And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD.
And Shaphan the scribe went to the king and reported, “Your servants have paid out the money that was found in the temple and have put it into the hands of the workers and supervisors of the house of the LORD.”
And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-nechoh.
So Jehoiakim paid the silver and gold to Pharaoh Neco, but to meet Pharaoh’s demand he taxed the land and exacted the silver and the gold from the people, each according to his wealth.
And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.
So he gathered the priests and Levites and said, “Go out to the cities of Judah and collect the money due annually from all Israel, to repair the house of your God. Do it quickly.” The Levites, however, did not make haste.
Now it came to pass, that at what time the chest was brought unto the king’s office by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the high priest’s officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.
Whenever the chest was brought by the Levites to the king’s overseers and they saw that there was a large amount of money, the royal scribe and the officer of the high priest would come and empty the chest and carry it back to its place. They did this daily and gathered the money in abundance.
And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD, and hired masons and carpenters to repair the house of the LORD, and also such as wrought iron and brass to mend the house of the LORD.
Then the king and Jehoiada would give the money to those who supervised the labor on the house of the LORD to hire stonecutters and carpenters to restore the house of the LORD, as well as workers in iron and bronze to repair the house of the LORD.
And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.
When they were finished, they brought the rest of the money to the king and Jehoiada to make with it the articles for the house of the LORD—utensils for the service and for the burnt offerings, dishes, and other objects of gold and silver. Throughout the days of Jehoiada, burnt offerings were presented regularly in the house of the LORD.
Even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.
They also gave money to the carpenters and builders to buy dressed stone, as well as timbers for couplings and beams for the buildings that the kings of Judah had allowed to deteriorate.
And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.
While they were bringing out the money that had been taken into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD written by Moses.
And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.
They have paid out the money that was found in the house of the LORD and have put it into the hands of the supervisors and workers.”
That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.
With this money, therefore, you are to buy as many bulls, rams, and lambs as needed, together with their grain offerings and drink offerings, and offer them on the altar at the house of your God in Jerusalem.
There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.
Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been assessing them.”
And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.
If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
if I have devoured its produce without payment or broken the spirit of its tenants,
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.
For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner.
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
You have not bought Me sweet cane with your silver, nor satisfied Me with the fat of your sacrifices. But you have burdened Me with your sins; you have wearied Me with your iniquities.
For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money.
For this is what the LORD says: “You were sold for nothing, and without money you will be redeemed.”