← Back to the search results for “One”
3,381 verses contain “One” (in the KJV: 2,068, in the BSB: 2,353) — showing 2,101–2,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him, saying, ‘Pay back what you owe me!’
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
That is how My heavenly Father will treat each of you unless you forgive your brother from your heart.”
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”
For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?”
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
“Which ones?” the man asked. Jesus answered, “‘Do not murder, do not commit adultery, do not steal, do not bear false witness,
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
‘Because no one has hired us,’ they answered. So he told them, ‘You also go into my vineyard.’
So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, starting with the last ones hired and moving on to the first.’
Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
‘These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden and the scorching heat of the day.’
But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
But he answered one of them, ‘Friend, I am not being unfair to you. Did you not agree with me on one denarius?
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
“What do you want?” He inquired. She answered, “Declare that in Your kingdom one of these two sons of mine may sit at Your right hand, and the other at Your left.”
And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
“I will also ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.
But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
But what do you think? There was a man who had two sons. He went to the first one and said, ‘Son, go and work today in the vineyard.’
And the husbandmen took his servants, and beat one, and killed another, and stoned another.
But the tenants seized his servants. They beat one, killed another, and stoned a third.
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’
But they made light of it, and went their ways, one to his farm, another to his merchandise:
But they paid no attention and went away, one to his field, another to his business.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
Now there were seven brothers among us. The first one married and died without having children. So he left his wife to his brother.
Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
One of them, an expert in the law, tested Him with a question:
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
No one was able to answer a word, and from that day on no one dared to question Him any further.
For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
They tie up heavy, burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.
And call no man your father upon the earth: for one is your Father, which is in heaven.
And do not call anyone on earth your father, for you have one Father, who is in heaven.
Neither be ye called masters: for one is your Master, even Christ.
Nor are you to be called instructors, for you have one Instructor, the Christ.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
And he who swears by the temple swears by it and by the One who dwells in it.
And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
And he who swears by heaven swears by God’s throne and by the One who sits on it.
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
And Jesus answered and said unto them, Take heed that no man deceive you.
Jesus answered, “See to it that no one deceives you.
And then shall many be offended, and shall betray one another, and shall hate one another.
At that time many will fall away and will betray and hate one another,
But he that shall endure unto the end, the same shall be saved.
But the one who perseveres to the end will be saved.
Let him which is on the housetop not come down to take any thing out of his house:
Let no one on the housetop come down to retrieve anything from his house.
Neither let him which is in the field return back to take his clothes.
And let no one in the field return for his cloak.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
Then shall two be in the field; the one shall be taken, and the other left.
Two men will be in the field: one will be taken and the other left.
Two women shall be grinding at the mill; the one shall be taken, and the other left.
Two women will be grinding at the mill: one will be taken and the other left.
They that were foolish took their lamps, and took no oil with them:
The foolish ones took their lamps but did not take along any extra oil.
But the wise took oil in their vessels with their lamps.
But the wise ones took oil in flasks along with their lamps.
And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
‘No,’ said the wise ones, ‘or there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.
And likewise he that had received two, he also gained other two.
Likewise, the one with the two talents gained two more.
But he that had received one went and digged in the earth, and hid his lord’s money.
But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money.
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed.
Take therefore the talent from him, and give it unto him which hath ten talents.
Therefore take the talent from him and give it to the one who has ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Then the King will answer, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’
Then one of the twelve, called Judas Iscariot, went unto the chief priests,
Then one of the Twelve, the one called Judas Iscariot, went to the chief priests
And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
And while they were eating, He said to them, “Truly I tell you, one of you will betray Me.”
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
They were deeply grieved and began to ask Him one after another, “Surely not I, Lord?”
And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
Jesus answered, “The one who has dipped his hand into the bowl with Me will betray Me.
And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Then Jesus returned to the disciples and found them sleeping. “Were you not able to keep watch with Me for one hour?” He asked Peter.
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd armed with swords and clubs, sent from the chief priests and elders of the people.
Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him.”
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.
At this, one of Jesus’ companions drew his sword and struck the servant of the high priest, cutting off his ear.
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your accent gives you away.”
Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
Then were there two thieves crucified with him, one on the right hand, and another on the left.
Two robbers were crucified with Him, one on His right hand and the other on His left.
And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
“A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
And he began to proclaim: “After me will come One more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
The people were astonished at His teaching, because He taught as one who had authority, and not as the scribes.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
“What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”
And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
All the people were amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”
And they come unto him, bringing one sick of the palsy, which was borne of four.
Then a paralytic was brought to Him, carried by four men.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.
No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.
And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
Still other seed fell on good soil, where it sprouted, grew up, and produced a crop—one bearing thirtyfold, another sixtyfold, and another a hundredfold.”
And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”
Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
Though he was often bound with chains and shackles, he had broken the chains and shattered the shackles. Now there was no one with the strength to subdue him.
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
A synagogue leader named Jairus arrived, and seeing Jesus, he fell at His feet
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Then Jesus gave strict orders that no one should know about this, and He told them to give her something to eat.
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Others were saying, “He is Elijah,” and still others, “He is a prophet, like one of the prophets of old.”
And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
Now the disciples had forgotten to take bread, except for one loaf they had with them in the boat.
And they reasoned among themselves, saying, It is because we have no bread.
So they began to discuss with one another the fact that they had no bread.
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for Elijah.”
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Suddenly, when they looked around, they saw no one with them except Jesus.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
So they kept this matter to themselves, discussing what it meant to rise from the dead.
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Someone in the crowd replied, “Teacher, I brought You my son, who has a spirit that makes him mute.
And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
After shrieking and convulsing him violently, the spirit came out. The boy became like a corpse, so that many said, “He is dead.”
Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
“Whoever welcomes one of these little children in My name welcomes Me, and whoever welcomes Me welcomes not only Me, but the One who sent Me.”
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
John said to Him, “Teacher, we saw someone else driving out demons in Your name, and we tried to stop him, because he does not accompany us.”
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
“Do not stop him,” Jesus replied. “For no one who performs a miracle in My name can turn around and speak evil of Me.
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be thrown into the sea.
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
For everyone will be salted with fire.
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Salt is good, but if the salt loses its saltiness, with what will you season it? Have salt among yourselves, and be at peace with one another.”
And they twain shall be one flesh: so then they are no more twain, but one flesh.
and the two will become one flesh.’ So they are no longer two, but one flesh.