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386 verses contain “Poss” (in the KJV: 289, in the BSB: 263) — showing 301–386
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King James Bible KJV Bible
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And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Those who had seen it described what had happened to the demon-possessed man and also to the pigs.
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
As He was getting into the boat, the man who had been possessed by the demons begged to go with Him.
Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
“If You can?” echoed Jesus. “All things are possible to him who believes!”
And he was sad at that saying, and went away grieved: for he had great possessions.
But the man was saddened by these words and went away in sorrow, because he had great wealth.
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”
For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
For false Christs and false prophets will appear and perform signs and wonders that would deceive even the elect, if that were possible.
And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
Going a little farther, He fell to the ground and prayed that, if it were possible, the hour would pass from Him.
And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
“Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.”
And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
In the synagogue there was a man possessed by the spirit of an unclean demon. He cried out in a loud voice,
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
They also which saw it told them by what means he that was possessed of the devils was healed.
Meanwhile, those who had seen it reported how the demon-possessed man had been healed.
When a strong man armed keepeth his palace, his goods are in peace:
When a strong man, fully armed, guards his house, his possessions are secure.
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.
Of a truth I say unto you, that he will make him ruler over all that he hath.
Truly I tell you, he will put him in charge of all his possessions.
And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.
In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
On that day, let no one on the housetop come down to retrieve his possessions. Likewise, let no one in the field return for anything he has left behind.
I fast twice in the week, I give tithes of all that I possess.
I fast twice a week and pay tithes of all that I acquire.’
And he said, The things which are impossible with men are possible with God.
But Jesus said, “What is impossible with man is possible with God.”
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”
In your patience possess ye your souls.
By your patient endurance you will gain your souls.
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me,
And many of them said, He hath a devil, and is mad; why hear ye him?
Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for Him to be held in its clutches.
And sold their possessions and goods, and parted them to all men, as every man had need.
Selling their possessions and goods, they shared with anyone who was in need.
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
But a certain man named Ananias, with Sapphira his wife, sold a possession,
Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,
For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
With loud shrieks, unclean spirits came out of many who were possessed, and many of the paralyzed and lame were healed.
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling.
And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
When daylight came, they did not recognize the land, but they sighted a bay with a sandy beach, where they decided to run the ship aground if they could.
In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Nearby stood an estate belonging to Publius, the chief official of the island. He welcomed us and entertained us hospitably for three days.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
If it be possible, as much as lieth in you, live peaceably with all men.
If it is possible on your part, live at peace with everyone.
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
those who weep, as if they did not; those who are joyful, as if they were not; those who make a purchase, as if they had nothing;
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible.
Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children.
Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
who is the pledge of our inheritance until the redemption of those who are God’s possession, to the praise of His glory.
That every one of you should know how to possess his vessel in sanctification and honour;
each of you must know how to control his own body in holiness and honor,
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.
For it is not possible that the blood of bulls and of goats should take away sins.
because it is impossible for the blood of bulls and goats to take away sins.
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
And if we know that He hears us in whatever we ask, we know that we already possess what we have asked of Him.
That the land, which ye enter into to possess as an heritage, is a land polluted with the pollutions of the strangers of the land, and they have filled it with their uncleanness.
Then answered I and said, If I have found favour in thy sight, and if it be possible, and if I be meet therefore,
If the world now be made for our sakes, why do we not possess an inheritance with the world? how long shall this endure?
And they that occupy their merchandise with robbery, the more they deck their cities, their houses, their possessions, and their own persons:
And possessed themselves beforehand of all the tops of the high mountains, and fortified the villages that were in them, and laid up victuals for the provision of war: for their fields were of late reaped.
So they dwelt in the land of the Amorites, and they destroyed by their strength all them of Esebon, and passing over Jordan they possessed all the hill country.
But now are they returned to their God, and are come up from the places where they were scattered, and have possessed Jerusalem, where their sanctuary is, and are seated in the hill country; for it was desolate.
And the slaughter of our brethren, and the captivity of the country, and the desolation of our inheritance, will he turn upon our heads among the Gentiles, wheresoever we shall be in bondage; and we shall be an offence and a reproach to all them that possess us.
And make my speech and deceit to be their wound and stripe, who have purposed cruel things against thy covenant, and thy hallowed house, and against the top of Sion, and against the house of the possession of thy children.
After this time every one returned to his own inheritance, and Judith went to Bethulia, and remained in her own possession, and was in her time honourable in all the country.
If riches be a possession to be desired in this life; what is richer than wisdom, that worketh all things?
But it is not possible to escape thine hand.
If a man commit himself unto her, he shall inherit her; and his generation shall hold her in possession.
Again, say not, I have enough, and possess many things, and what evil shall I have hereafter?
In the waves of the sea and in all the earth, and in every people and nation, I got a possession.
When thou hast gotten a fruitful possession through all the field, sow it with thine own seed, trusting in the goodness of thy stock.
Look that thou hedge thy possession about with thorns, and bind up thy silver and gold,
Give testimony unto those that thou hast possessed from the beginning, and raise up prophets that have been in thy name.
He that getteth a wife beginneth a possession, a help like unto himself, and a pillar of rest.
Where no hedge is, there the possession is spoiled: and he that hath no wife will wander up and down mourning.
O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to vex him, and that hath prosperity in all things: yea, unto him that is yet able to receive meat!
My heart was troubled in seeking her: therefore have I gotten a good possession.
O Israel, how great is the house of God! and how large is the place of his possession!
But the women and children took they captive, and possessed the cattle.
David for being merciful possessed the throne of an everlasting kingdom.
And that they, having knowledge thereof sent against them a certain captain, and fighting with them slew many of them, and carried away captives their wives and their children, and spoiled them, and took possession of their lands, and pulled down their strong holds, and brought them to be their servants unto this day:
And sent him a buckle of gold, as the use is to be given to such as are of the king’s blood: he gave him also Accaron with the borders thereof in possession.
Then answered Simon, and said unto him, We have neither taken other men’s land, nor holden that which appertaineth to others, but the inheritance of our fathers, which our enemies had wrongfully in possession a certain time.
And told him that the treasury in Jerusalem was full of infinite sums of money, so that the multitude of their riches, which did not pertain to the account of the sacrifices, was innumerable, and that it was possible to bring all into the king’s hand.
For as long as Judas liveth, it is not possible that the state should be quiet.
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