102 verses contain “Shad” (in the KJV: 100, in the BSB: 82) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
Look, I have two daughters who have never slept with a man. Let me bring them to you, and you can do to them as you please. But do not do anything to these men, for they have come under the protection of my roof.”
And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.
When Gaal saw the people, he said to Zebul, “Look, people are coming down from the mountains!” But Zebul replied, “The shadows of the mountains look like men to you.”
And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?
And Isaiah had replied, “This will be a sign to you from the LORD that He will do what He has promised: Would you like the shadow to go forward ten steps, or back ten steps?”
For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
For we are foreigners and strangers in Your presence, as were all our forefathers. Our days on earth are like a shadow, without hope.
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.
Before I go whence I shall not return, even to the land of darkness and the shadow of death;
before I go—never to return— to a land of darkness and gloom,
A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
to a land of utter darkness, of deep shadow and disorder, where even the light is like darkness.”
He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
He reveals the deep things of darkness and brings deep shadows into light.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
For to them, deep darkness is their morning; surely they are friends with the terrors of darkness!
He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
Man puts an end to the darkness; he probes the farthest recesses for ore in deepest darkness.
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
There is no darkness or deep shadow where the workers of iniquity can hide.
Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?
Have the gates of death been revealed to you? Have you seen the gates of the shadow of death?
Keep me as the apple of the eye, hide me under the shadow of thy wings,
Keep me as the apple of Your eye; hide me in the shadow of Your wings
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.
How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!
Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.
Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.
Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.
For You are my help; I will sing for joy in the shadow of Your wings.
The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
The mountains were covered by its shade, and the mighty cedars with its branches.
My days are like a shadow that declineth; and I am withered like grass.
My days are like lengthening shadows, and I wither away like grass.
Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
Some sat in darkness and in the shadow of death, prisoners in affliction and chains,
The LORD is thy keeper: the LORD is thy shade upon thy right hand.
The LORD is your keeper; the LORD is the shade on your right hand.
Man is like to vanity: his days are as a shadow that passeth away.
Man is like a breath; his days are like a passing shadow.
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
For who knows what is good for a man during the few days in which he passes through his fleeting life like a shadow? Who can tell a man what will come after him under the sun?
As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
Like an apple tree among the trees of the forest is my beloved among the young men. I delight to sit in his shade, and his fruit is sweet to my taste.
Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.
Before the day breaks and the shadows flee, I will make my way to the mountain of myrrh and to the hill of frankincense.
For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
For You have been a refuge for the poor, a stronghold for the needy in distress, a refuge from the storm, a shade from the heat. For the breath of the ruthless is like rain against a wall,
Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
They set out to go down to Egypt without asking My advice, to seek shelter under Pharaoh’s protection and take refuge in Egypt’s shade.
Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
But Pharaoh’s protection will become your shame, and the refuge of Egypt’s shade your disgrace.
And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
Each will be like a shelter from the wind, a refuge from the storm, like streams of water in a dry land, like the shadow of a great rock in an arid land.
And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.
I have put My words in your mouth, and covered you with the shadow of My hand, to establish the heavens, to found the earth, and to say to Zion, ‘You are My people.’”
Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
They did not ask, ‘Where is the LORD who brought us up from the land of Egypt, who led us through the wilderness, through a land of deserts and pits, a land of drought and darkness, a land where no one travels and no one lives?’
Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.
In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.
All the birds of the air nested in its branches, and all the beasts of the field gave birth beneath its boughs; all the great nations lived in its shade.
And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.
Foreigners, the most ruthless of the nations, cut it down and left it. Its branches have fallen on the mountains and in every valley; its boughs lay broken in all the earth’s ravines. And all the peoples of the earth left its shade and abandoned it.
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
Then Nebuchadnezzar, furious with rage, summoned Shadrach, Meshach, and Abednego. So these men were brought before the king,
Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?
and Nebuchadnezzar said to them, “Shadrach, Meshach, and Abednego, is it true that you do not serve my gods or worship the golden statue I have set up?
Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
Shadrach, Meshach, and Abednego replied to the king, “O Nebuchadnezzar, we have no need to answer you in this matter.
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
At this, Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than usual,
Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
Nebuchadnezzar declared, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His angel and delivered His servants who trusted in Him. They violated the king’s command and risked their lives rather than serve or worship any god except their own God.
The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
Its leaves were beautiful, its fruit was abundant, and upon it was food for all. Under it the beasts of the field found shelter, in its branches the birds of the air nested, and from it every creature was fed.
They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
They sacrifice on the mountaintops and burn offerings on the hills, under oak, poplar, and terebinth, because their shade is pleasant. And so your daughters turn to prostitution and your daughters-in-law to adultery.
Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name:
So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
Then Jonah left the city and sat down east of it, where he made himself a shelter and sat in its shade to see what would happen to the city.
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
the people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.”
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
But after it is planted, it grows to be the largest of all garden plants and puts forth great branches, so that the birds of the air nest in its shade.”
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
to shine on those who live in darkness and in the shadow of death, to guide our feet into the path of peace.”
Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.
Which are a shadow of things to come; but the body is of Christ.
These are a shadow of the things to come, but the body that casts it belongs to Christ.
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
Which are departed from the shadow of the world, and have received glorious garments of the Lord.
For our time is a very shadow that passeth away; and after our end there is no returning: for it is fast sealed, so that no man cometh again.
All those things are passed away like a shadow, and as a post that hasted by;
As namely, a cloud shadowing the camp; and where water stood before, dry land appeared; and out of the Red sea a way without impediment; and out of the violent stream a green field: