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3,268 verses contain “Son” (in the KJV: 3,013, in the BSB: 2,698) — showing 2,101–2,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
My son, despise not the chastening of the LORD; neither be weary of his correction:
My son, do not reject the discipline of the LORD, and do not loathe His rebuke;
For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.
for the LORD disciplines the one He loves, as does a father the son in whom he delights.
My son, let not them depart from thine eyes: keep sound wisdom and discretion:
My son, do not lose sight of this: Preserve sound judgment and discernment.
Hear, ye children, the instruction of a father, and attend to know understanding.
Listen, my sons, to a father’s instruction; pay attention and gain understanding.
For I was my father’s son, tender and only beloved in the sight of my mother.
When I was a son to my father, tender and the only child of my mother,
Hear, O my son, and receive my sayings; and the years of thy life shall be many.
Listen, my son, and receive my words, and the years of your life will be many.
My son, attend to my words; incline thine ear unto my sayings.
My son, pay attention to my words; incline your ear to my sayings.
My son, attend unto my wisdom, and bow thine ear to my understanding:
My son, pay attention to my wisdom; incline your ear to my insight,
Hear me now therefore, O ye children, and depart not from the words of my mouth.
So now, my sons, listen to me, and do not turn aside from the words of my mouth.
And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
Why be captivated, my son, by an adulteress, or embrace the bosom of a stranger?
My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger,
Do this now, my son, deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
then do this, my son, to free yourself, for you have fallen into your neighbor’s hands: Go, humble yourself, and press your plea with your neighbor.
My son, keep thy father’s commandment, and forsake not the law of thy mother:
My son, keep your father’s commandment, and do not forsake your mother’s teaching.
My son, keep my words, and lay up my commandments with thee.
My son, keep my words and treasure my commandments within you.
Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
Now, my sons, listen to me, and attend to the words of my mouth.
Unto you, O men, I call; and my voice is to the sons of man.
“To you, O men, I call out, and my cry is to the sons of men.
Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
I was rejoicing in His whole world, delighting together in the sons of men.
Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
Now therefore, my sons, listen to me, for blessed are those who keep my ways.
The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.
He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son.
A wise son heareth his father’s instruction: but a scorner heareth not rebuke.
A wise son heeds his father’s discipline, but a mocker does not listen to rebuke.
He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
He who spares the rod hates his son, but he who loves him disciplines him diligently.
A wise son maketh a glad father: but a foolish man despiseth his mother.
A wise son brings joy to his father, but a foolish man despises his mother.
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers.
Children’s children are the crown of old men; and the glory of children are their fathers.
Grandchildren are the crown of the aged, and the glory of a son is his father.
A foolish son is a grief to his father, and bitterness to her that bare him.
A foolish son brings grief to his father and bitterness to her who bore him.
A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
A foolish son is his father’s ruin, and a quarrelsome wife is like a constant dripping.
Chasten thy son while there is hope, and let not thy soul spare for his crying.
Discipline your son, for in that there is hope; do not be party to his death.
He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
He who assaults his father or evicts his mother is a son who brings shame and disgrace.
Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
If you cease to hear instruction, my son, you will stray from the words of knowledge.
My son, if thine heart be wise, my heart shall rejoice, even mine.
My son, if your heart is wise, my own heart will indeed rejoice.
Hear thou, my son, and be wise, and guide thine heart in the way.
Listen, my son, and be wise, and guide your heart on the right course.
The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.
The father of a righteous man will greatly rejoice, and he who fathers a wise son will delight in him.
My son, give me thine heart, and let thine eyes observe my ways.
My son, give me your heart, and let your eyes delight in my ways.
My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
Eat honey, my son, for it is good, and the honeycomb is sweet to your taste.
My son, fear thou the LORD and the king: and meddle not with them that are given to change:
My son, fear the LORD and the king, and do not associate with the rebellious.
As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
Like one who removes a garment on a cold day or vinegar poured on a wound is one who sings songs to a heavy heart.
My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
Be wise, my son, and bring joy to my heart, so that I can answer him who taunts me.
Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
A discerning son keeps the law, but a companion of gluttons disgraces his father.
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Discipline your son, and he will give you rest; he will bring delight to your soul.
He that delicately bringeth up his servant from a child shall have him become his son at the length.
A servant pampered from his youth will bring grief in the end.
The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
These are the words of Agur son of Jakeh—the burden that this man declared to Ithiel: “I am weary, O God, and worn out.
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son— surely you know!
What, my son? and what, the son of my womb? and what, the son of my vows?
What shall I say, O my son? What, O son of my womb? What, O son of my vows?
The words of the Preacher, the son of David, king in Jerusalem.
These are the words of the Teacher, the son of David, king in Jerusalem:
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
And I set my mind to seek and explore by wisdom all that is done under heaven. What a heavy burden God has laid upon the sons of men to occupy them!
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
I sought to cheer my body with wine and to embrace folly—my mind still guiding me with wisdom—until I could see what was worthwhile for men to do under heaven during the few days of their lives.
I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men—many concubines.
I have seen the travail, which God hath given to the sons of men to be exercised in it.
I have seen the burden that God has laid upon the sons of men to occupy them.
I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
I said to myself, “As for the sons of men, God tests them so that they may see for themselves that they are but beasts.”
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile—a miserable task.
But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
or wealth lost in a failed venture, so when that man has a son there is nothing to pass on.
It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
It is better to heed a wise man’s rebuke than to listen to the song of fools.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
When the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
This is an evil in everything that is done under the sun: There is one fate for everyone. Furthermore, the hearts of men are full of evil and madness while they are alive, and afterward they join the dead.
For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
For surely no man knows his time: Like fish caught in a cruel net or birds trapped in a snare, so men are ensnared in an evil time that suddenly falls upon them.
Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
Blessed are you, O land whose king is a son of nobles, and whose princes feast at the proper time— for strength and not for drunkenness.
And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
when the doors to the street are shut and the sound of the mill fades away, when one rises at the sound of a bird and all the daughters of song grow faint,
And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
And by these, my son, be further warned: There is no end to the making of many books, and much study wearies the body.
The song of songs, which is Solomon’s.
This is Solomon’s Song of Songs.
Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.
Do not stare because I am dark, for the sun has gazed upon me. My mother’s sons were angry with me; they made me a keeper of the vineyards, but my own vineyard I have neglected.
As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
Like an apple tree among the trees of the forest is my beloved among the young men. I delight to sit in his shade, and his fruit is sweet to my taste.
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
This is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem:
Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
I will sing for my beloved a song of his vineyard: My beloved had a vineyard on a very fertile hill.
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.
Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;
Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field,
And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah.
Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying:
Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
‘Let us invade Judah, terrorize it, and divide it among ourselves. Then we can install the son of Tabeal over it as king.’
And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.
The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’”
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.
And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
And I will appoint for Myself trustworthy witnesses—Uriah the priest and Zechariah son of Jeberekiah.”
And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Maher-shalal-hash-baz.
And I had relations with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz.
Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;
“Because this people has rejected the gently flowing waters of Shiloah and rejoiced in Rezin and the son of Remaliah,
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
They will swoop down on the slopes of the Philistines to the west; together they will plunder the sons of the east. They will lay their hands on Edom and Moab, and the Ammonites will be subject to them.
Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.
Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”
The burden of Babylon, which Isaiah the son of Amoz did see.
This is the burden against Babylon that Isaiah son of Amoz received:
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
you will sing this song of contempt against the king of Babylon: How the oppressor has ceased, and how his fury has ended!
The whole earth is at rest, and is quiet: they break forth into singing.
All the earth is at peace and at rest; they break out in song.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations.
Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
Prepare a place to slaughter his sons for the iniquities of their forefathers. They will never rise up to possess a land or cover the earth with their cities.
For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.
“I will rise up against them,” declares the LORD of Hosts. “I will cut off from Babylon her name and her remnant, her offspring and her posterity,” declares the LORD.
Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
The princes of Zoan are mere fools; Pharaoh’s wise counselors give senseless advice. How can you say to Pharaoh, “I am one of the wise, a son of eastern kings”?
At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
the LORD had already spoken through Isaiah son of Amoz, saying, “Go, remove the sackcloth from your waist and the sandals from your feet.” And Isaiah did so, walking around naked and barefoot.
And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:
On that day I will summon My servant, Eliakim son of Hilkiah.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.
At that time Tyre will be forgotten for seventy years—the span of a king’s life. But at the end of seventy years, it will happen to Tyre as in the song of the harlot:
Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
“Take up your harp, stroll through the city, O forgotten harlot. Make sweet melody, sing many a song, so you will be remembered.”
They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
They no longer sing and drink wine; strong drink is bitter to those who consume it.
From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
From the ends of the earth we hear singing: “Glory to the Righteous One.” But I said, “I am wasting away! I am wasting away! Woe is me.” The treacherous betray; the treacherous deal in treachery.
Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
like heat in a dry land. You subdue the uproar of foreigners. As the shade of a cloud cools the heat, so the song of the ruthless is silenced.
In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.
In that day this song will be sung in the land of Judah: We have a strong city; salvation is established as its walls and ramparts.
Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.
You will sing as on the night of a holy festival, and your heart will rejoice like one who walks to the music of a flute, going up to the mountain of the LORD, to the Rock of Israel.
And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.
So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.
Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder.
Then Eliakim son of Hilkiah the palace administrator, Shebna the scribe, and Joah son of Asaph the recorder, went out to him.
Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
Then Hilkiah’s son Eliakim the palace administrator, Shebna the scribe, and Asaph’s son Joah the recorder came to Hezekiah with their clothes torn, and they relayed to him the words of the Rabshakeh.
And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.
And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz
Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:
Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: Because you have prayed to Me concerning Sennacherib king of Assyria,