654 verses contain “Tri” (in the KJV: 494, in the BSB: 485) — showing 301–400
King James Bible KJV Bible
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And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name:
And Elijah took twelve stones, one for each tribe of the sons of Jacob, to whom the word of the LORD had come and said, “Israel shall be your name.”
Howbeit there were not made for the house of the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:
However, the money brought into the house of the LORD was not used for making silver basins, wick trimmers, sprinkling bowls, trumpets, or any articles of gold or silver for the house of the LORD.
Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.
Shalmaneser king of Assyria attacked him, and Hoshea became his vassal and paid him tribute.
And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.
But the king of Assyria discovered that Hoshea had conspired to send envoys to King So of Egypt, and that he had not paid tribute to the king of Assyria as in previous years. Therefore the king of Assyria arrested Hoshea and put him in prison.
And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.
The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.
And from the tribe of Benjamin they were given Gibeon, Geba, Alemeth, and Anathoth, together with their pasturelands. So they had thirteen cities in all among their families.
And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.
And some of the clans of the Kohathites were given cities from the tribe of Ephraim for their territory:
And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,
From the tribe of Asher they were given Mashal, Abdon,
And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.
And he smote Moab; and the Moabites became David’s servants, and brought gifts.
David also defeated the Moabites, and they became subject to David and brought him tribute.
Then David put garrisons in Syria-damascus; and the Syrians became David’s servants, and brought gifts. Thus the LORD preserved David whithersoever he went.
Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
Now concerning Moses the man of God, his sons were named of the tribe of Levi.
As for Moses the man of God, his sons were named among the tribe of Levi.
And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.
Among Jerijah’s relatives there were 2,700 capable men who were heads of families. King David appointed them over the Reubenites, the Gadites, and the half-tribe of Manasseh for every matter pertaining to God and to the affairs of the king.
Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:
And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem.
Now David summoned all the leaders of Israel to Jerusalem: the leaders of the tribes, the leaders of the divisions in the king’s service, the commanders of thousands and of hundreds, and the officials in charge of all the property and cattle of the king and his sons, along with the court officials and mighty men—every mighty man of valor.
Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly,
Then the leaders of the households, the officers of the tribes of Israel, the commanders of thousands and of hundreds, and the officials in charge of the king’s work gave willingly.
I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
I know, my God, that You test the heart and delight in uprightness. All these things I have given willingly and with an upright heart, and now I have seen Your people who are present here giving joyfully and willingly to You.
And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.
the wick trimmers, sprinkling bowls, ladles, and censers of purest gold; and the gold doors of the temple: the inner doors to the Most Holy Place as well as the doors of the main hall.
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:
‘Since the day I brought My people out of the land of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there, nor have I chosen anyone to be ruler over My people Israel.
But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day.
their descendants who remained in the land, those whom the Israelites were unable to destroy—Solomon conscripted these people to be forced laborers, as they are to this day.
And after them out of all the tribes of Israel such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers.
Those from every tribe of Israel who had set their hearts to seek the LORD their God followed the Levites to Jerusalem to sacrifice to the LORD, the God of their fathers.
So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.
Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.
So the LORD established the kingdom in his hand, and all Judah brought him tribute, so that he had an abundance of riches and honor.
Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.
Some Philistines also brought gifts and silver as tribute to Jehoshaphat, and the Arabs brought him 7,700 rams and 7,700 goats from their flocks.
And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:
Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
Let it now be known to the king that if that city is rebuilt and its walls are restored, they will not pay tribute, duty, or toll, and the royal treasury will suffer.
There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
And mighty kings have ruled over Jerusalem and exercised authority over the whole region west of the Euphrates; and tribute, duty, and toll were paid to them.
Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.
I hereby decree what you must do for these elders of the Jews who are rebuilding this house of God: The cost is to be paid in full to these men from the royal treasury out of the taxes of the provinces west of the Euphrates, so that the work will not be hindered.
And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.
For the dedication of the house of God they offered a hundred bulls, two hundred rams, four hundred lambs, and a sin offering for all Israel of twelve male goats, one for each tribe of Israel.
There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.
My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
O my God, remember Tobiah and Sanballat for what they have done, and also Noadiah the prophetess and the other prophets who tried to intimidate me.
The steps of his strength shall be straitened, and his own counsel shall cast him down.
But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
Yet He knows the way I have taken; when He has tested me, I will come forth as gold.
For the ear trieth words, as the mouth tasteth meat.
For the ear tests words as the mouth tastes food.
My desire is that Job may be tried unto the end because of his answers for wicked men.
If only Job were tried to the utmost for answering like a wicked man.
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.
Put an end to the evil of the wicked, but establish the righteous, O righteous God who searches hearts and minds.
The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.
The LORD tests the righteous and the wicked; His soul hates the lover of violence.
Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
You have tried my heart; You have visited me in the night. You have tested me and found no evil; I have resolved not to sin with my mouth.
By this I know that thou favourest me, because mine enemy doth not triumph over me.
By this I know that You delight in me, for my enemy does not triumph over me.
For thou, O God, hast proved us: thou hast tried us, as silver is tried.
For You, O God, have tested us; You have refined us like silver.
When I thought to know this, it was too painful for me;
When I tried to understand all this, it was troublesome in my sight
Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
Make and fulfill your vows to the LORD your God; let all the neighboring lands bring tribute to Him who is to be feared.
He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
He drove out nations before them and apportioned their inheritance; He settled the tribes of Israel in their tents.
Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
He rejected the tent of Joseph and refused the tribe of Ephraim.
LORD, how long shall the wicked, how long shall the wicked triumph?
How long will the wicked, O LORD, how long will the wicked exult?
When your fathers tempted me, proved me, and saw my work.
where your fathers tested and tried Me, though they had seen My work.
Until the time that his word came: the word of the LORD tried him.
until his prediction came true and the word of the LORD proved him right.
He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
He brought Israel out with silver and gold, and none among His tribes stumbled.
When he shall be judged, let him be condemned: and let his prayer become sin.
When he is tried, let him be found guilty, and may his prayer be regarded as sin.
His heart is established, he shall not be afraid, until he see his desire upon his enemies.
His heart is assured; he does not fear, until he looks in triumph on his foes.