5,814 verses contain “Was” (in the KJV: 4,655, in the BSB: 3,504) — showing 4,301–4,400
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And now, O Father,
glorify thou me with thine own self with the glory which I had with thee before the world
was.
And now, Father,
glorify Me in Your presence with the glory I had with You before the world existed.
While I
was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of
perdition; that the scripture might be fulfilled.
While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
When Jesus had spoken these words, he went forth with his disciples over the
brook Cedron, where
was a garden, into the which he entered, and his disciples.
After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Jesus, knowing all that
was coming upon Him,
stepped forward and asked them, “Whom are you seeking?”
They answered him, Jesus of
Nazareth. Jesus saith unto them, I amhe. And
Judas also, which
betrayed him, stood with them.
“Jesus of
Nazareth,” they answered. Jesus said, “I am He.” And
Judas His
betrayer was standing there with them.
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
This
was to
fulfill the word He had spoken: “I have not lost one of those You have given Me.”
Then Simon Peter having a sword drew it, and
smote the high priest’s servant, and cut off his right ear. The servant’s name
was Malchus.
Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
And led him away to
Annas first; for he
was father in law to
Caiaphas, which
was the high priest that same year.
They brought Him first to
Annas, who
was the father-in-law of
Caiaphas, the high priest that year.
Now
Caiaphas was he, which gave counsel to the Jews, that it
was expedient that one man should die for the people.
Caiaphas was the one who had
advised the Jews that it would be better if one man died for the people.
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
Now Simon Peter and another disciple were following Jesus. Since that disciple
was known to the high priest, he also went with Jesus into the
courtyard of the high priest.
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
But Peter stood outside at the door. Then the disciple who
was known to the high priest went out and spoke to the
doorkeeper, and brought Peter in.
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Jesus replied, “If I said something wrong,
testify as to what
was wrong. But if I spoke correctly, why did you strike Me?”
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
Then led they Jesus from
Caiaphas unto the hall of judgment: and it
was early; and they themselves went not into the judgment hall, lest they should be
defiled; but that they might eat the
passover.
That the saying of Jesus might be fulfilled, which he spake,
signifying what death he should die.
This
was to
fulfill the word that Jesus had spoken to indicate the kind of death He
was going to die.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end
was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
“Then You are a king!”
Pilate said. “You say that I am a king,” Jesus answered. “For this reason I
was born and have come into the world, to
testify to the truth.
Everyone who belongs to the truth listens to My voice.”
Then
cried they all again, saying, Not this man, but Barabbas. Now Barabbas
was a
robber.
When
Pilate therefore heard that saying, he
was the more afraid;
When
Pilate heard this statement, he
was even more afraid,
And it
was the preparation of the
passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
It
was the day of Preparation for the
Passover, about the sixth hour. And
Pilate said to the Jews, “Here is your King!”
And
Pilate wrote a title, and put it on the cross. And the writing
was, JESUS OF
NAZARETH THE KING OF THE JEWS.
Pilate also had a notice posted on the cross. It read: JESUS OF
NAZARETH, THE KING OF THE JEWS.
This title then read many of the Jews: for the place where Jesus
was crucified was nigh to the city: and it
was written in Hebrew, and Greek, and Latin.
Many of the Jews read this sign, because the place where Jesus
was crucified was near the city, and it
was written in Hebrew, Latin, and Greek.
Then the soldiers, when they had
crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat
was without
seam,
woven from the top throughout.
When the soldiers had
crucified Jesus, they divided His garments into four parts, one for each soldier, with the
tunic remaining. It
was seamless,
woven in one piece from top to bottom.
They said therefore among themselves, Let us not
rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my
raiment among them, and for my
vesture they did cast lots. These things therefore the soldiers did.
So they said to one another, “Let us not
tear it. Instead, let us cast lots to see who will get it.” This
was to
fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
Now there
was set a vessel full of
vinegar: and they filled a
spunge with
vinegar, and put it upon
hyssop, and put it to his mouth.
The Jews therefore, because it
was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day
was an high day,)
besought Pilate that their legs might be broken, and that they might be taken away.
It
was the day of Preparation, and the next day
was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked
Pilate to have the legs broken and the bodies removed.
Then came the soldiers, and
brake the legs of the first, and of the other which
was crucified with him.
So the soldiers came and broke the legs of the first man who had been
crucified with Jesus, and those of the other.
But when they came to Jesus, and saw that he
was dead already, they
brake not his legs:
But when they came to Jesus and saw that He was already dead, they did not break His legs.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews,
besought Pilate that he might take away the body of Jesus: and
Pilate gave him leave. He came therefore, and took the body of Jesus.
Afterward, Joseph of
Arimathea, who
was a disciple of Jesus (but secretly for fear of the Jews), asked
Pilate to let him remove the body of Jesus.
Pilate gave him permission, so he came and removed His body.
Now in the place where he
was crucified there
was a garden; and in the garden a new
sepulchre, wherein
was never man yet laid.
Now there
was a garden in the place where Jesus
was crucified, and in the garden a new tomb in which no one had yet been laid.
There laid they Jesus therefore because of the Jews’ preparation day; for the
sepulchre was nigh at hand.
And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
The first day of the week cometh Mary Magdalene early, when it
was yet dark, unto the
sepulchre, and
seeth the stone taken away from the
sepulchre.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
And the
napkin, that
was about his head, not lying with the linen clothes, but
wrapped together in a place by itself.
The cloth that had been around Jesus’ head was rolled up, lying separate from the linen cloths.
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
When she had said this, she turned around and saw Jesus standing there; but she did not recognize that it was Jesus.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
“Woman, why are you
weeping?” Jesus asked. “Whom are you seeking?” Thinking He
was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
But Thomas, one of the twelve, called
Didymus,
was not with them when Jesus came.
Now Thomas called
Didymus, one of the Twelve,
was not with the disciples when Jesus came.
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it
was the Lord, he
girt his fisher’s coat unto him, (for he
was naked,) and did cast himself into the sea.
Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it
was the Lord, he put on his outer garment (for he had removed it) and
jumped into the sea.
Simon Peter went up, and drew the net to land full of great fishes, and hundred and fifty and three: and for all there were so many, yet was not the net broken.
So Simon Peter went
aboard and
dragged the net
ashore. It
was full of large fish, 153, but even with so many, the net
was not
torn.
Jesus saith unto them, Come and
dine. And none of the disciples
durst ask him, Who art thou? knowing that it
was the Lord.
“Come, have
breakfast,” Jesus said to them. None of the disciples
dared to ask Him, “Who are You?” They knew it
was the Lord.
This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
This was now the third time that Jesus appeared to the disciples after He was raised from the dead.
He saith unto him the third time, Simon, son of
Jonas, lovest thou me? Peter
was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Jesus asked a third time, “Simon son of John, do you love Me?” Peter
was deeply
hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.” Jesus said to him, “Feed My sheep.
Verily,
verily, I say unto thee, When thou
wast young, thou girdedst
thyself, and walkedst
whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall
gird thee, and carry thee
whither thou wouldest not.
Truly, truly, I tell you, when you were young, you dressed
yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
Then Peter, turning about,
seeth the disciple whom Jesus loved following; which also
leaned on his breast at
supper, and said, Lord, which is he that betrayeth thee?
Peter turned and saw the disciple whom Jesus loved following them. He
was the one who had
leaned back against Jesus at the
supper to ask, “Lord, who is going to
betray You?”
Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
until the day He was taken up to heaven, after giving instructions through the Holy Spirit to the apostles He had chosen.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
After His suffering, He presented Himself to them with many
convincing proofs that He
was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
And when he had spoken these things, while they
beheld, he
was taken up; and a cloud received him out of their sight.
After He had said this, they watched as He
was taken up, and a cloud
hid Him from their sight.
And while they looked
stedfastly toward heaven as he went up, behold, two men stood by them in white
apparel;
They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them.
Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning
Judas, which
was guide to them that took Jesus.
“Brothers, the Scripture had to be fulfilled which the Holy Spirit
foretold through the mouth of David concerning
Judas, who became a guide for those who arrested Jesus.
For he was numbered with us, and had obtained part of this ministry.
He was one of our number and shared in this ministry.”
And it
was known unto all the dwellers at Jerusalem;
insomuch as that field is called in their proper tongue,
Aceldama, that is to say, The field of blood.
This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”
So they proposed two men: Joseph called Barsabbas (also known as Justus) and
Matthias.
And they gave forth their lots; and the lot fell upon
Matthias; and he
was numbered with the eleven apostles.
Then they cast lots, and the lot fell to
Matthias; so he
was added to the eleven apostles.
And when the day of
Pentecost was fully come, they were all with one
accord in one place.
When the day of
Pentecost came, they were all together in one place.
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
And when this sound
rang out, a crowd came together in
bewilderment, because each one heard them speaking his own language.
But this is that which
was spoken by the prophet
Joel;
No, this is what
was spoken by the prophet
Joel:
Ye men of Israel, hear these words; Jesus of
Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye
yourselves also know:
Men of Israel,
listen to this message: Jesus of
Nazareth was a man
certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you
yourselves know.
He
was delivered up by God’s set plan and
foreknowledge, and you, by the hands of the lawless, put Him to death by
nailing Him to the cross.
Whom God hath raised up, having loosed the pains of death: because it
was not possible that he should be
holden of it.
But God raised Him from the dead, releasing Him from the
agony of death, because it
was impossible for Him to be held in its
clutches.
Therefore did my heart
rejoice, and my tongue
was glad; moreover also my flesh shall rest in hope:
Therefore my heart is
glad and my tongue rejoices; my body also will dwell in hope,
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his
sepulchre is with us unto this day.
Brothers, I can tell you with confidence that the patriarch David died and was buried, and his tomb is with us to this day.
Therefore being a prophet, and knowing that God had
sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne.
He seeing this before spake of the resurrection of Christ, that his soul
was not left in
hell, neither his flesh did see corruption.
Foreseeing this, David spoke about the resurrection of the Christ, that He
was not abandoned to Hades, nor did His body see decay.
And sold their possessions and goods, and parted them to all men, as every man had need.
Selling their possessions and goods, they shared with
anyone who
was in need.
And a certain man
lame from his mother’s
womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask
alms of them that entered into the temple;
And a man who
was lame from birth
was being carried to the temple gate called Beautiful, where he
was put every day to
beg from those entering the temple courts.
And they knew that it
was he which sat for
alms at the Beautiful gate of the temple: and they were filled with wonder and
amazement at that which had happened unto him.
they recognized him as the man who used to sit
begging at the Beautiful Gate of the temple, and they were filled with wonder and
amazement at what had happened to him.
And as the
lame man which
was healed held Peter and John, all the people ran together unto them in the
porch that is called Solomon’s, greatly wondering.
While the man
clung to Peter and John, all the people were
astonished and ran to them in the walkway called Solomon’s
Colonnade.
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath
glorified his Son Jesus; whom ye delivered up, and denied him in the presence of
Pilate, when he
was determined to let him go.
The God of Abraham, Isaac, and Jacob, the God of our fathers, has
glorified His servant Jesus. You handed Him over and rejected Him before
Pilate, even though he had decided to release Him.
And he shall send Jesus Christ, which before was preached unto you:
that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you.
And they laid hands on them, and put them in hold unto the next day: for it
was now
eventide.
They seized Peter and John, and because it
was evening, they put them in
custody until the next day.
Howbeit many of them which heard the word believed; and the number of the men
was about five thousand.
But many who heard the message believed, and the number of men grew to about five thousand.
If we this day be examined of the good deed done to the
impotent man, by what means he is made whole;
If we are being examined
today about a kind service to a man who
was lame, to determine how he
was healed,
This is the stone which
was set at
nought of you builders, which is become the head of the corner.
This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
And beholding the man which
was healed standing with them, they could say nothing against it.
And seeing the man who had been
healed standing there with them, they had nothing to say in
response.
So when they had further threatened them, they let them go, finding nothing how they might
punish them, because of the people: for all men
glorified God for that which
was done.
After further threats they let them go. They could not find a way to
punish them, because all the people were
glorifying God for what had happened.
For the man
was above forty years old, on whom this
miracle of
healing was shewed.
And when they had prayed, the place
was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
After they had prayed, their meeting place
was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There were no
needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.
and lay them at the apostles’ feet for distribution to
anyone as he had need.
Whiles it remained,
was it not thine own? and after it
was sold,
was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not
lied unto men, but unto God.
Did it not belong to you before it
was sold? And after it
was sold,
was it not at your
disposal? How could you conceive such a deed in your heart? You have not
lied to men, but to God!”
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
About three hours later his wife also came in, unaware of what had happened.
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them
whereunto this would grow.
When the captain of the temple guard and the chief priests heard this account, they were
perplexed as to what
was happening.
Then stood there up one in the council, a
Pharisee, named
Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
But a
Pharisee named
Gamaliel, a teacher of the law who
was honored by all the people, stood up in the
Sanhedrin and ordered that the men be put outside for a short time.
For before these days rose up Theudas,
boasting himself to be
somebody; to whom a number of men, about four hundred, joined themselves: who
was slain; and all, as many as obeyed him, were scattered, and brought to
nought.
Some time ago Theudas rose up, claiming to be
somebody, and about four hundred men joined him. He
was killed, all his followers were
dispersed, and it all came to nothing.
And in those days, when the number of the disciples
was multiplied, there arose a
murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily
ministration.
In those days when the disciples were increasing in number, the
Grecian Jews among them began to
grumble against the
Hebraic Jews because their widows were being overlooked in the daily distribution of food.
And Stephen, full of faith and power, did great wonders and miracles among the people.
Now Stephen, who was full of grace and power, was performing great wonders and signs among the people.
Then there arose certain of the
synagogue, which is called the
synagogue of the
Libertines, and Cyrenians, and Alexandrians, and of them of
Cilicia and of Asia, disputing with Stephen.
But resistance arose from what
was called the
Synagogue of the
Freedmen, including Cyrenians, Alexandrians, and men from the provinces of
Cilicia and Asia. They began to
argue with Stephen,
And all that sat in the council, looking
stedfastly on him, saw his face as it had been the face of an angel.
All who were sitting in the
Sanhedrin looked intently at Stephen, and they saw that his face
was like the face of an angel.
And he said, Men, brethren, and fathers,
hearken; The God of glory appeared unto our father Abraham, when he
was in
Mesopotamia, before he dwelt in Charran,
And Stephen declared: “Brothers and fathers,
listen to me! The God of glory appeared to our father Abraham while he
was still in
Mesopotamia, before he lived in
Haran,
Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
So Abraham left the land of the Chaldeans and settled in
Haran. After his father died, God brought him out of that place and into this land where you are now living.
And the patriarchs, moved with
envy, sold Joseph into Egypt: but God
was with him,
Because the patriarchs were
jealous of Joseph, they sold him as a slave into Egypt. But God
was with him
But when Jacob heard that there was corn in Egypt, he sent out our fathers first.
When Jacob heard that there was grain in Egypt, he sent our fathers on their first visit.
And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.
On their second visit, Joseph revealed his identity to his brothers, and his family became known to Pharaoh.
In which time Moses
was born, and
was exceeding fair, and
nourished up in his father’s house three months:
At that time Moses
was born, and he
was beautiful in the sight of God. For three months he
was nurtured in his father’s house.