336 verses contain “Wise” (in the KJV: 329, in the BSB: 189) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and
ate it. She also gave some to her husband who was with her, and he
ate it.
And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the
wise men thereof: and Pharaoh told them his dream; but there was none that could
interpret them unto Pharaoh.
In the morning his spirit was troubled, so he summoned all the magicians and
wise men of Egypt. Pharaoh told them his dreams, but no one could
interpret them for him.
Now therefore let Pharaoh look out a man
discreet and
wise, and set him over the land of Egypt.
Now, therefore, Pharaoh should look for a
discerning and
wise man and set him over the land of Egypt.
And Pharaoh said unto Joseph,
Forasmuch as God hath shewed thee all this, there is none so
discreet and
wise as thou art:
Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as
discerning and
wise as you.
Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
Come, let us deal
shrewdly with them, or they will increase even more; and if a war breaks out, they may join our enemies, fight against us, and leave the country.”
Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.
If thou
afflict them in any
wise, and they cry at all unto me, I will surely hear their cry;
If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry.
And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
Do not accept a
bribe, for a
bribe blinds those who see and twists the words of the righteous.
And thou shalt speak unto all that are
wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to
consecrate him, that he may minister unto me in the priest’s office.
You are to
instruct all the skilled
craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s
consecration, so that he may serve Me as priest.
And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of
Dan: and in the hearts of all that are
wise hearted I have put wisdom, that they may make all that I have commanded thee;
Moreover, I have selected Oholiab son of Ahisamach, of the tribe of
Dan, as his assistant. I have also given skill to all the
craftsmen, that they may fashion all that I have commanded you:
And every wise hearted among you shall come, and make all that the LORD hath commanded;
Let every skilled
craftsman among you come and make everything that the LORD has commanded:
And all the women that were
wise hearted did
spin with their hands, and brought that which they had
spun, both of blue, and of purple, and of scarlet, and of fine linen.
Every skilled woman
spun with her hands and brought what she had
spun: blue, purple, or scarlet yarn, or fine linen.
Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.
“So Bezalel, Oholiab, and every skilled person are to carry out everything commanded by the LORD, who has given them skill and ability to know how to perform all the work of constructing the sanctuary.”
And Moses called Bezaleel and Aholiab, and every
wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart
stirred him up to come unto the work to do it:
Then Moses summoned Bezalel, Oholiab, and every skilled person whom the LORD had gifted—
everyone whose heart
stirred him to come and do the work.
And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;
so that all the skilled
craftsmen who were doing all the work on the sanctuary left their work
And every
wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine
twined linen, and blue, and purple, and scarlet: with cherubims of
cunning work made he them.
All the skilled
craftsmen among the workmen made the ten curtains for the tabernacle. They were made of finely
spun linen, as well as blue, purple, and scarlet yarn, with
cherubim skillfully worked into them.
And the fat of the beast that dieth of itself, and the fat of that which is
torn with beasts, may be used in any other use: but ye shall in no
wise eat of it.
The fat of an animal found dead or
mauled by wild beasts may be used for any other purpose, but you must not eat it.
Thou shalt not
hate thy brother in thine heart: thou shalt in any
wise rebuke thy neighbour, and not suffer sin upon him.
You must not
harbor hatred against your brother in your heart. Directly
rebuke your
neighbor, so that you will not
incur guilt on account of him.
And if he that
sanctified the field will in any
wise redeem it, then he shall add the fifth part of the money of thy
estimation unto it, and it shall be
assured to him.
And if the one who consecrated the field decides to
redeem it, he must add a fifth to the
assessed value, and it shall belong to him.
Speak unto Aaron and unto his sons, saying, On this
wise ye shall
bless the children of Israel, saying unto them,
“Tell Aaron and his sons: This is how you are to
bless the Israelites. Say to them:
Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.
Choose for
yourselves wise, understanding, and respected men from each of your tribes, and I will
appoint them as your leaders.”
So I took the chief of your tribes,
wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over
fifties, and captains over tens, and officers among your tribes.
So I took the leaders of your tribes,
wise and respected men, and appointed them as leaders over you—as commanders of thousands, of hundreds, of
fifties, and of tens, and as officers for your tribes.
Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Observe them carefully, for this will show your wisdom and understanding in the sight of the peoples, who will hear of all these statutes and say, “Surely this great nation is a wise and understanding people.”
Thou shalt not
wrest judgment; thou shalt not respect persons, neither take a gift: for a gift
doth blind the eyes of the
wise, and
pervert the words of the righteous.
Do not deny justice or show
partiality. Do not accept a
bribe, for a
bribe blinds the eyes of the
wise and twists the words of the righteous.
Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.
you are to
appoint over
yourselves the king whom the LORD your God shall choose.
Appoint a king from among your brothers; you are not to set over
yourselves a foreigner who is not one of your brothers.
His body shall not remain all night upon the tree, but thou shalt in any
wise bury him that day; (for he that is
hanged is
accursed of God;) that thy land be not
defiled, which the LORD thy God giveth thee for an inheritance.
you must not leave the body on the tree overnight, but you must be sure to
bury him that day, because
anyone who is hung on a tree is under God’s
curse. You must not
defile the land that the LORD your God is giving you as an inheritance.
But thou shalt in any
wise let the
dam go, and take the young to thee; that it may be well with thee, and that thou mayest
prolong thy days.
You may take the young, but be sure to let the mother go, so that it may be well with you and that you may
prolong your days.
O that they were wise, that they understood this, that they would consider their latter end!
If only they were
wise, they would understand it; they would
comprehend their fate.
But keep away from the things devoted to destruction, lest you
yourself be set apart for destruction. If you take any of these, you will set apart the camp of Israel for destruction and bring
disaster upon it.
Else if ye do in any
wise go back, and
cleave unto the
remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:
For if you turn away and
cling to the rest of these nations that remain among you, and if you
intermarry and associate with them,
Her
wise ladies answered her,
yea, she returned answer to herself,
Her wisest ladies answer; indeed she keeps telling herself,
And they said, If ye send away the ark of the God of Israel, send it not empty; but in any
wise return him a
trespass offering: then ye shall be
healed, and it shall be known to you why his hand is not removed from you.
They replied, “If you return the ark of the God of Israel, do not send it away empty, but by all means return it to Him with a guilt offering. Then you will be
healed, and you will understand why His hand has not been lifted from you.”
And David went out
whithersoever Saul sent him, and
behaved himself
wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul’s servants.
So David marched out and
prospered in everything Saul sent him to do, and Saul set him over the men of war. And this was pleasing in the sight of all the people, and of Saul’s officers as well.
And David
behaved himself
wisely in all his ways; and the LORD was with him.
and he continued to
prosper in all his ways, because the LORD was with him.
Wherefore when Saul saw that he
behaved himself very
wisely, he was afraid of him.
When Saul saw that David was very successful, he was afraid of him.
Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David
behaved himself more
wisely than all the servants of Saul; so that his name was much set by.
Every time the
Philistine commanders came out for battle, David was more successful than all of Saul’s officers, so that his name was highly esteemed.
So
Joab sent to Tekoa to bring a
wise woman from there. He told her, “Please pretend to be a
mourner; put on clothes for
mourning and do not
anoint yourself with oil. Act like a woman who has
mourned for the dead a long time.
To
fetch about this form of speech hath thy servant
Joab done this thing: and my lord is
wise, according to the wisdom of an angel of God, to know all things that are in the earth.
Joab your servant has done this to bring about this change of affairs, but my lord has wisdom like the wisdom of the angel of God, to know everything that happens in the land.”
Then
cried a
wise woman out of the city, Hear, hear; say, I pray you, unto
Joab, Come near
hither, that I may speak with thee.
a
wise woman called out from the city, “
Listen!
Listen! Please tell
Joab to come here so that I may speak with him.”
Then the woman went unto all the people in her wisdom. And they cut off the head of
Sheba the son of Bichri, and cast it out to
Joab. And he
blew a
trumpet, and they retired from the city, every man to his tent. And
Joab returned to Jerusalem unto the king.
Then the woman went to all the people with her
wise counsel, and they cut off the head of
Sheba son of Bichri and threw it to
Joab. So he
blew the ram’s horn and his men
dispersed from the city, each to his own home. And
Joab returned to the king in Jerusalem.
Now therefore hold him not guiltless: for thou art a
wise man, and knowest what thou oughtest to do unto him; but his
hoar head bring thou down to the grave with blood.
Now therefore, do not hold him guiltless, for you are a
wise man. You know what you ought to do to him to bring his gray head down to
Sheol in blood.”
Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
behold, I will do what you have asked. I will give you a
wise and
discerning heart, so that there has never been nor will ever be another like you.
Then spake the woman whose the living child was unto the king, for her
bowels yearned upon her son, and she said, O my lord, give her the living child, and in no
wise slay it. But the other said, Let it be neither mine nor thine, but divide it.
Then the woman whose son was alive spoke to the king because she
yearned with
compassion for her son. “Please, my lord,” she said, “give her the living
baby. Do not kill him!” But the other woman said, “He will be neither mine nor yours. Cut him in two!”
Then the king answered and said, Give her the living child, and in no
wise slay it: she is the mother thereof.
Then the king gave his ruling: “Give the living
baby to the first woman. By no means should you kill him; she is his mother.”
For he was
wiser than all men; than
Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
He was
wiser than all men—
wiser than
Ethan the Ezrahite, and
wiser than Heman, Calcol, and Darda, the sons of Mahol. And his fame spread throughout the surrounding nations.
And it came to pass, when
Hiram heard the words of Solomon, that he
rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a
wise son over this great people.
When
Hiram received Solomon’s message, he
rejoiced greatly and said, “Blessed be the LORD this day! He has given David a
wise son over this great people!”
Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing:
howbeit let me go in any
wise.
But Pharaoh asked him, “What have you lacked here with me that you suddenly want to go back to your own country?” “Nothing,”
Hadad replied, “but please let me go.”
And the lot eastward fell to Shelemiah. Then for
Zechariah his son, a
wise counsellor, they cast lots; and his lot came out northward.
The lot for the East Gate fell to Shelemiah. Then lots were cast for his son
Zechariah, a
wise counselor, and the lot for the North Gate fell to him.
Also
Jonathan David’s uncle was a counsellor, a
wise man, and a
scribe: and Jehiel the son of Hachmoni was with the king’s sons:
David’s uncle
Jonathan was a
counselor; he was a man of insight and a
scribe. Jehiel son of Hachmoni attended to the sons of the king.
Huram said moreover, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a
wise son,
endued with
prudence and understanding, that might build an house for the LORD, and an house for his kingdom.
And
Hiram added: “Blessed be the LORD, the God of Israel, who made the heavens and the earth! He has given King David a
wise son with insight and understanding, who will build a temple for the LORD and a royal palace for himself.
And he dealt
wisely, and
dispersed of all his children throughout all the countries of Judah and Benjamin, unto every
fenced city: and he gave them
victual in abundance. And he desired many wives.
Rehoboam also acted
wisely by
dispersing some of his sons throughout the districts of Judah and Benjamin, and to all the fortified cities. He gave them abundant provisions and sought many wives for them.
Then the king said to the wise men, which knew the times, (for so was the king’s manner toward all that knew law and judgment:
Then the king consulted the
wise men who knew the times, for it was customary for him to
confer with the experts in law and justice.
And
Haman told Zeresh his wife and all his friends every thing that had
befallen him. Then said his
wise men and Zeresh his wife unto him, If
Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since
Mordecai, before whom your
downfall has begun, is Jewish, you will not prevail against him—for surely you will fall before him.”
He is
wise in heart, and mighty in strength: who hath
hardened himself against him, and hath
prospered?
God is
wise in heart and mighty in strength. Who has resisted Him and
prospered?
For vain man would be
wise, though man be born like a wild
ass’s
colt.
But a witless man can no more become
wise than the
colt of a wild
donkey can be born a man!
Should a
wise man utter vain knowledge, and fill his
belly with the east wind?
“Does a
wise man answer with empty counsel or fill his
belly with the hot east wind?
Which
wise men have told from their fathers, and have not
hid it:
what was declared by wise men and was not concealed from their fathers,
But as for you all, do ye return, and come now: for I cannot find one wise man among you.
But come back and try again, all of you. For I will not find a wise man among you.
Can a man be profitable unto God, as he that is wise may be profitable unto himself?
“Can a man be of use to God? Can even a wise man benefit Him?
Great men are not always wise: neither do the aged understand judgment.
It is not only the old who are wise, or the elderly who understand justice.
Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
“Hear my words, O wise men; give ear to me, O men of learning.
Let men of understanding tell me, and let a
wise man
hearken unto me.
Men of understanding will declare to me, and the wise men who hear me will say:
Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
who teaches us more than the beasts of the earth and makes us wiser than the birds of the air?’
Men do therefore fear him: he respecteth not any that are wise of heart.
Therefore, men fear Him, for He is not partial to the wise in heart.”
Be
wise now therefore, O ye kings: be
instructed, ye judges of the earth.
Therefore be
wise, O kings; be
admonished, O judges of the earth.
The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
The Law of the LORD is perfect,
reviving the soul; the testimony of the LORD is
trustworthy, making
wise the simple.
The words of his mouth are iniquity and
deceit: he hath left off to be
wise, and to do good.
The words of his mouth are wicked and
deceitful; he has ceased to be
wise and well-doing.
For he
seeth that
wise men die, likewise the
fool and the
brutish person perish, and leave their wealth to others.
For it is clear that
wise men die, and the
foolish and the senseless both perish and leave their wealth to others.
Which will not
hearken to the voice of charmers, charming never so
wisely.
And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.
Then all mankind will fear and
proclaim the work of God; so they will
ponder what He has done.
Understand, ye
brutish among the people: and ye fools, when will ye be
wise?
Take notice, O senseless among the people! O fools, when will you be wise?
I will
behave myself
wisely in a perfect way. O when
wilt thou come unto me? I will walk within my house with a perfect heart.
Whoso is
wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
Let him who is
wise pay
heed to these things and consider the loving devotion of the LORD.
Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
Your commandments make me wiser than my enemies, for they are always with me.
To receive the instruction of wisdom, justice, and judgment, and
equity;
and for receiving instruction in
wise living and in righteousness, justice, and
equity.
A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
let the
wise listen and gain instruction, and the
discerning acquire
wise counsel
To understand a
proverb, and the interpretation; the words of the
wise, and their dark sayings.
by understanding the
proverbs and parables, the sayings and
riddles of the
wise.
Be not wise in thine own eyes: fear the LORD, and depart from evil.
Be not wise in your own eyes; fear the LORD and turn away from evil.
The
wise shall
inherit glory: but shame shall be the promotion of fools.
The
wise will
inherit honor, but fools are held up to shame.
Go to the
ant, thou
sluggard; consider her ways, and be
wise:
Walk in the manner of the
ant, O slacker; observe its ways and become
wise.
Hear instruction, and be wise, and refuse it not.
Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
Instruct a
wise man, and he will be
wiser still; teach a righteous man, and he will increase his learning.
If thou be
wise, thou shalt be
wise for
thyself: but if thou scornest, thou alone shalt bear it.
If you are
wise, you are
wise to your own advantage; but if you
scoff, you alone will bear the consequences.
The
proverbs of Solomon: A
wise son brings joy to his father, but a
foolish son grief to his mother.
He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son.
The
wise in heart will receive commandments: but a
prating fool shall fall.
A
wise heart will receive commandments, but
foolish lips will come to ruin.
Wise men lay up knowledge: but the mouth of the
foolish is near destruction.
The
wise store up knowledge, but the mouth of the
fool invites destruction.
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
When words are many, sin is unavoidable, but he who restrains his lips is wise.
He that troubleth his own house shall
inherit the wind: and the
fool shall be servant to the
wise of heart.
He who brings trouble on his house will
inherit the wind, and the
fool will be servant to the
wise of heart.
The fruit of the righteous is a tree of life; and he that winneth souls is wise.
The fruit of the righteous is a tree of life, and he who wins souls is wise.
The way of a
fool is right in his own eyes: but he that hearkeneth unto counsel is
wise.
The way of a
fool is right in his own eyes, but a
wise man listens to counsel.
There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
A
wise son heareth his father’s instruction: but a
scorner heareth not
rebuke.
The law of the wise is a fountain of life, to depart from the snares of death.
The teaching of the wise is a fountain of life, turning one from the snares of death.
He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
He who walks with the wise will become wise, but the companion of fools will be destroyed.
Every
wise woman buildeth her house: but the
foolish plucketh it down with her hands.
Every
wise woman builds her house, but a
foolish one tears it down with her own hands.
In the mouth of the
foolish is a rod of pride: but the lips of the
wise shall preserve them.
The proud speech of a
fool brings a rod to his back, but the lips of the
wise protect them.