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2,223 verses contain “before” (in the KJV: 1,966, in the BSB: 1,341) — showing 1,201–1,300
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Berean Standard Bible BSB Bible
Set a watch, O LORD, before my mouth; keep the door of my lips.
Set a guard, O LORD, over my mouth; keep watch at the door of my lips.
I poured out my complaint before him; I shewed before him my trouble.
I pour out my complaint before Him; I reveal my trouble to Him.
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Do not bring Your servant into judgment, for no one alive is righteous before You.
He casteth forth his ice like morsels: who can stand before his cold?
He casts forth His hail like pebbles. Who can withstand His icy blast?
Let thine eyes look right on, and let thine eyelids look straight before thee.
Let your eyes look forward; fix your gaze straight ahead.
For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
For a man’s ways are before the eyes of the LORD, and the LORD examines all his paths.
The LORD possessed me in the beginning of his way, before his works of old.
The LORD created me as His first course, before His works of old.
I was set up from everlasting, from the beginning, or ever the earth was.
From everlasting I was established, from the beginning, before the earth began.
Before the mountains were settled, before the hills was I brought forth:
Before the mountains were settled, before the hills, I was brought forth,
While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
before He made the land or fields, or any of the dust of the earth.
Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
Then I was a skilled craftsman at His side, and His delight day by day, rejoicing always in His presence.
The evil bow before the good; and the wicked at the gates of the righteous.
The evil bow before the good, and the wicked at the gates of the righteous.
Hell and destruction are before the LORD: how much more then the hearts of the children of men?
Sheol and Abaddon lie open before the LORD— how much more the hearts of men!
The fear of the LORD is the instruction of wisdom; and before honour is humility.
The fear of the LORD is the instruction of wisdom, and humility comes before honor.
Pride goeth before destruction, and an haughty spirit before a fall.
Pride goes before destruction, and a haughty spirit before a fall.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
To start a quarrel is to release a flood; so abandon the dispute before it breaks out.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
Wisdom is the focus of the discerning, but the eyes of a fool wander to the ends of the earth.
Before destruction the heart of man is haughty, and before honour is humility.
Before his downfall a man’s heart is proud, but humility comes before honor.
He that answereth a matter before he heareth it, it is folly and shame unto him.
He who answers a matter before he hears it— this is folly and disgrace to him.
A man’s gift maketh room for him, and bringeth him before great men.
A man’s gift opens doors for him, and brings him before great men.
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
Do you see a man skilled in his work? He will be stationed in the presence of kings; he will not stand before obscure men.
When thou sittest to eat with a ruler, consider diligently what is before thee:
When you sit down to dine with a ruler, consider carefully what is set before you,
Take away the wicked from before the king, and his throne shall be established in righteousness.
Remove the wicked from the king’s presence, and his throne will be established in righteousness.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
Like a muddied spring or a polluted well is a righteous man who gives way to the wicked.
Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
Though his hatred is concealed by deception, his wickedness will be exposed in the assembly.
Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
Wrath is cruel and anger is like a flood, but who can withstand jealousy?
Two things have I required of thee; deny me them not before I die:
Two things I ask of You— do not refuse me before I die:
A lion which is strongest among beasts, and turneth not away for any;
a lion, mighty among beasts, refusing to retreat before anything;
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Is there a case where one can say, “Look, this is new”? It has already existed in the ages before us.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.”
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me,
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
I know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Do not be quick to speak, and do not be hasty in your heart to utter a word before God. After all, God is in heaven and you are on earth. So let your words be few.
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
Do not let your mouth cause your flesh to sin, and do not tell the messenger that your vow was a mistake. Why should God be angry with your words and destroy the work of your hands?
For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
What advantage, then, has the wise man over the fool? What gain comes to the poor man who knows how to conduct himself before others?
Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
Do not be excessively wicked, and do not be a fool. Why should you die before your time?
I counsel thee to keep the king’s commandment, and that in regard of the oath of God.
Keep the king’s command, I say, because of your oath before God.
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
Although a sinner does evil a hundred times and still lives long, yet I also know that it will go well with those who fear God, who are reverent in His presence.
But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
So I took all this to heart and concluded that the righteous and the wise, as well as their deeds, are in God’s hands. Man does not know what lies ahead, whether love or hate.
Surely the serpent will bite without enchantment; and a babbler is no better.
If the snake bites before it is charmed, there is no profit for the charmer.
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
Remember your Creator in the days of your youth, before the days of adversity come and the years approach of which you will say, “I find no pleasure in them,”
While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
before the light of the sun, moon, and stars is darkened, and the clouds return after the rain,
Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Remember Him before the silver cord is snapped and the golden bowl is crushed, before the pitcher is shattered at the spring and the wheel is broken at the well,
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
before the dust returns to the ground from which it came and the spirit returns to God who gave it.
Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.
Before the day breaks and shadows flee, turn, my beloved, and be like a gazelle or a young stag on the mountains of Bether.
Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.
Before the day breaks and the shadows flee, I will make my way to the mountain of myrrh and to the hill of frankincense.
Or ever I was aware, my soul made me like the chariots of Amminadib.
Before I realized it, my desire had set me among the royal chariots of my people.
My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
But my own vineyard is mine to give; the thousand shekels are for you, O Solomon, and two hundred are for those who tend its fruit.
Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Your land is desolate; your cities are burned with fire. Foreigners devour your fields before you— a desolation demolished by strangers.
When ye come to appear before me, who hath required this at your hand, to tread my courts?
When you come to appear before Me, who has required this of you— this trampling of My courts?
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Wash and cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil!
Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
For before the boy knows enough to reject evil and choose good, the land of the two kings you dread will be laid waste.
For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”
Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
You have enlarged the nation and increased its joy. The people rejoice before You as they rejoice at harvest time, as men rejoice in dividing the plunder.
The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
Aram from the east and Philistia from the west have devoured Israel with open mouths. Despite all this, His anger is not turned away; His hand is still upraised.
And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
He will clear the forest thickets with an axe, and Lebanon will fall before the Mighty One.
Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.
Their infants will be dashed to pieces before their eyes, their houses will be looted, and their wives will be ravished.
The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.
The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale.
And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.
In the evening, there is sudden terror! Before morning, they are no more! This is the portion of those who loot us and the lot of those who plunder us.
For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruninghooks, and take away and cut down the branches.
For before the harvest, when the blossom is gone and the flower becomes a ripening grape, He will cut off the shoots with a pruning knife and remove and discard the branches.
The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.
This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them.
In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;
Before the year that the chief commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it,
And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.
Yet her profits and wages will be set apart to the LORD; they will not be stored or saved, for her profit will go to those who live before the LORD, for abundant food and fine clothing.
Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.
The moon will be confounded and the sun will be ashamed; for the LORD of Hosts will reign on Mount Zion and in Jerusalem, and before His elders with great glory.
And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
The fading flower of his beautiful splendor, set on the summit above the fertile valley, will be like a ripe fig before the summer harvest: Whoever sees it will take it in his hand and swallow it.
Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
And I will constrain Ariel, and there will be mourning and lamentation; she will be like an altar hearth before Me.
Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
Go now, write it on a tablet in their presence and inscribe it on a scroll; it will be for the days to come, a witness forever and ever.
Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Get out of the way; turn off the road. Rid us of the Holy One of Israel!”
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
“Then Assyria will fall, but not by the sword of man; a sword will devour them, but not one made by mortals. They will flee before the sword, and their young men will be put to forced labor.
But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You must worship before this altar’?
And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.
So Hezekiah received the letter from the messengers, read it, and went up to the house of the LORD and spread it out before the LORD.
Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
Therefore their inhabitants, devoid of power, are dismayed and ashamed. They are like plants in the field, tender green shoots, grass on the rooftops, scorched before it is grown.
Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there nor come before it with shields, nor cast a bank against it.
So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an arrow into it. He will not come before it with a shield or build up a siege ramp against it.
And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
saying, “Please, O LORD, remember how I have walked before You faithfully and with wholehearted devotion; I have done what was good in Your sight.” And Hezekiah wept bitterly.
Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
Behold, the Lord GOD comes with might, and His arm establishes His rule. His reward is with Him, and His recompense accompanies Him.
All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
All the nations are as nothing before Him; He regards them as nothingness and emptiness.
Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
“Be silent before Me, O islands, and let the peoples renew their strength. Let them come forward and testify; let us together draw near for judgment.
Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.
Who has aroused one from the east and called him to his feet in righteousness? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow.
Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
Who has declared this from the beginning, so that we may know, and from times past, so that we may say: ‘He was right’? No one announced it, no one foretold it, no one heard your words.
He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
He will not grow weak or discouraged before He has established justice on the earth. In His law the islands will put their hope.”
Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
Behold, the former things have happened, and now I declare new things. Before they spring forth I proclaim them to you.”
And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These things I will do for them, and I will not forsake them.
Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
“You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come.
Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
Even from eternity I am He, and none can deliver out of My hand. When I act, who can reverse it?”
And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.
Who then is like Me? Let him say so! Let him declare his case before Me, since I established an ancient people. Let him foretell the things to come, and what is to take place.
Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut:
I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
“I will go before you and level the mountains; I will break down the gates of bronze and cut through the bars of iron.
I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
By Myself I have sworn; truth has gone out from My mouth, a word that will not be revoked: Every knee will bow before Me, every tongue will swear allegiance.
Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame. There will be no coals to warm them or fire to sit beside.
I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
Therefore I declared it to you long ago; I announced it before it came to pass, so that you could not claim, ‘My idol has done this; my carved image and molten god has ordained it.’
They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.
They are created now, and not long ago; you have not heard of them before today. So you cannot claim, ‘I already knew them!’
Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.
Your descendants would have been as countless as the sand, and your offspring as numerous as its grains; their name would never be cut off or eliminated from My presence.”
Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
Behold, I have inscribed you on the palms of My hands; your walls are ever before Me.
For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.
For you will not leave in a hurry nor flee in haste, for the LORD goes before you, and the God of Israel is your rear guard.