2,223 verses contain “before” (in the KJV: 1,966, in the BSB: 1,341) — showing 1,201–1,300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Set a watch, O LORD, before my mouth; keep the door of my lips.
Set a guard, O LORD, over my mouth; keep watch at the door of my lips.
I poured out my
complaint before him; I shewed
before him my trouble.
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Do not bring Your servant into judgment, for no one alive is righteous before You.
He casteth forth his ice like morsels: who can stand before his cold?
Let thine eyes look right on, and let thine eyelids look straight before thee.
Let your eyes look forward; fix your
gaze straight
ahead.
For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
For a man’s ways are before the eyes of the LORD, and the LORD examines all his paths.
The LORD possessed me in the beginning of his way, before his works of old.
The LORD created me as His first course, before His works of old.
I was set up from
everlasting, from the beginning, or ever the earth was.
From
everlasting I was established, from the beginning,
before the earth began.
Before the mountains were settled, before the hills was I brought forth:
Before the mountains were settled, before the hills, I was brought forth,
While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
before He made the land or fields, or any of the dust of the earth.
Then I was by him, as one brought up with him: and I was daily his delight,
rejoicing always
before him;
Then I was a skilled
craftsman at His side, and His delight day by day,
rejoicing always in His presence.
The evil bow before the good; and the wicked at the gates of the righteous.
The evil bow before the good, and the wicked at the gates of the righteous.
Hell and destruction are
before the LORD: how much more then the hearts of the children of men?
Sheol and
Abaddon lie open
before the LORD— how much more the hearts of men!
The fear of the LORD is the instruction of wisdom; and
before honour is
humility.
The fear of the LORD is the instruction of wisdom, and
humility comes
before honor.
Pride goeth
before destruction, and an
haughty spirit
before a fall.
Pride goes
before destruction, and a
haughty spirit
before a fall.
The beginning of
strife is as when one letteth out water: therefore leave off
contention,
before it be
meddled with.
To start a quarrel is to release a flood; so
abandon the dispute
before it breaks out.
Wisdom is
before him that hath understanding; but the eyes of a
fool are in the ends of the earth.
Before destruction the heart of man is
haughty, and
before honour is
humility.
He that answereth a matter before he heareth it, it is folly and shame unto him.
He who answers a matter before he hears it— this is folly and disgrace to him.
A man’s gift maketh room for him, and bringeth him before great men.
A man’s gift opens doors for him, and brings him before great men.
Seest thou a man
diligent in his business? he shall stand
before kings; he shall not stand
before mean men.
Do you see a man skilled in his work? He will be stationed in the presence of kings; he will not stand before obscure men.
When thou sittest to eat with a ruler, consider
diligently what is
before thee:
When you sit down to
dine with a ruler, consider carefully what is set
before you,
Take away the wicked from before the king, and his throne shall be established in righteousness.
Remove the wicked from the king’s presence, and his throne will be established in righteousness.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
Like a
muddied spring or a
polluted well is a righteous man who gives way to the wicked.
Whose hatred is covered by
deceit, his wickedness shall be shewed
before the whole congregation.
Though his hatred is concealed by
deception, his wickedness will be exposed in the assembly.
Wrath is cruel, and anger is
outrageous; but who is able to stand
before envy?
Wrath is cruel and anger is like a flood, but who can
withstand jealousy?
Two things have I required of thee; deny me them not before I die:
Two things I ask of You— do not refuse me before I die:
A lion which is strongest among beasts, and turneth not away for any;
a lion, mighty among beasts, refusing to retreat before anything;
Is there any thing
whereof it may be said, See, this is new? it hath been already of old time, which was
before us.
Is there a case where one can say, “Look, this is new”? It has already existed in the ages before us.
There is no
remembrance of former things; neither shall there be any
remembrance of things that are to come with those that shall come after.
There is no
remembrance of those who came
before, and those yet to come will not be remembered by those who follow after.
I communed with mine own heart, saying, Lo, I am come to great estate, and have
gotten more wisdom than all they that have been
before me in Jerusalem:
yea, my heart had great experience of wisdom and knowledge.
I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.”
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than
anyone in Jerusalem
before me,
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the
sinner he giveth
travail, to gather and to
heap up, that he may give to him that is good
before God. This also is vanity and
vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the
sinner He assigns the task of gathering and
accumulating that which he will hand over to one who pleases God. This too is
futile and a pursuit of the wind.
I know that,
whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear
before him.
I know that everything God does endures
forever; nothing can be added to it or taken from it. God does it so that they should fear Him.
There is no end of all the people, even of all that have been
before them: they also that come after shall not
rejoice in him. Surely this also is vanity and
vexation of spirit.
There is no limit to all the people who were
before them. Yet the successor will not be celebrated by those who come even later. This too is
futile and a pursuit of the wind.
Be not
rash with thy mouth, and let not thine heart be
hasty to utter any thing
before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Do not be quick to speak, and do not be
hasty in your heart to utter a word
before God. After all, God is in heaven and you are on earth. So let your words be few.
Suffer not thy mouth to cause thy flesh to sin; neither say thou
before the angel, that it was an error: wherefore should God be
angry at thy voice, and destroy the work of thine hands?
Do not let your mouth cause your flesh to sin, and do not tell the
messenger that your
vow was a mistake. Why should God be
angry with your words and destroy the work of your hands?
For what hath the wise more than the
fool? what hath the poor, that knoweth to walk
before the living?
What advantage, then, has the wise man over the
fool? What gain comes to the poor man who knows how to conduct himself
before others?
Be not over much wicked, neither be thou
foolish: why shouldest thou die
before thy time?
Do not be excessively wicked, and do not be a
fool. Why should you die
before your time?
I counsel thee to keep the king’s commandment, and that in regard of the oath of God.
Keep the king’s command, I say, because of your oath before God.
Though a
sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear
before him:
Although a
sinner does evil a hundred times and still lives long, yet I also know that it will go well with those who fear God, who are
reverent in His presence.
But it shall not be well with the wicked, neither shall he
prolong his days, which are as a shadow; because he feareth not
before God.
Yet because the wicked do not fear God, it will not go well with them, and their days will not
lengthen like a shadow.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
So I took all this to heart and concluded that the righteous and the wise, as well as their deeds, are in God’s hands. Man does not know what lies
ahead, whether love or
hate.
If the
snake bites
before it is charmed, there is no profit for the charmer.
Remember now thy
Creator in the days of thy youth, while the evil days come not, nor the years draw
nigh, when thou shalt say, I have no pleasure in them;
Remember your
Creator in the days of your youth,
before the days of
adversity come and the years approach of which you will say, “I find no pleasure in them,”
While the sun, or the light, or the moon, or the stars, be not
darkened, nor the clouds return after the rain:
before the light of the sun, moon, and stars is
darkened, and the clouds return after the rain,
Or ever the silver cord be loosed, or the golden
bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the
cistern.
Remember Him
before the silver cord is
snapped and the golden
bowl is
crushed,
before the pitcher is
shattered at the spring and the wheel is broken at the well,
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
before the dust returns to the ground from which it came and the spirit returns to God who gave it.
Until the day break, and the shadows
flee away, turn, my beloved, and be thou like a
roe or a young
hart upon the mountains of Bether.
Before the day breaks and shadows
flee, turn, my beloved, and be like a
gazelle or a young
stag on the mountains of Bether.
Until the day break, and the shadows
flee away, I will get me to the mountain of
myrrh, and to the hill of
frankincense.
Before the day breaks and the shadows
flee, I will make my way to the mountain of
myrrh and to the hill of
frankincense.
Or ever I was aware, my soul made me like the
chariots of Amminadib.
Before I realized it, my desire had set me among the royal
chariots of my people.
My
vineyard, which is mine, is
before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
But my own
vineyard is mine to give; the thousand shekels are for you, O Solomon, and two hundred are for those who tend its fruit.
Your country is
desolate, your cities are burned with fire: your land, strangers
devour it in your presence, and it is
desolate, as overthrown by strangers.
When ye come to appear
before me, who hath required this at your hand, to
tread my courts?
When you come to appear
before Me, who has required this of you— this
trampling of My courts?
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Thy princes are
rebellious, and companions of
thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither
doth the cause of the widow come unto them.
Your rulers are rebels, friends of
thieves. They all love bribes and
chasing after rewards. They do not defend the fatherless, and the
plea of the widow never comes
before them.
For
before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be
forsaken of both her kings.
For
before the boy knows enough to
reject evil and choose good, the land of the two kings you
dread will be laid waste.
For
before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the
spoil of Samaria shall be taken away
before the king of Assyria.
For
before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the
plunder of Samaria will be carried off by the king of Assyria.”
Thou hast multiplied the nation, and not increased the joy: they joy
before thee according to the joy in harvest, and as men
rejoice when they divide the
spoil.
You have enlarged the nation and increased its joy. The people
rejoice before You as they
rejoice at harvest time, as men
rejoice in dividing the
plunder.
The Syrians
before, and the Philistines behind; and they shall
devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
Aram from the east and Philistia from the west have
devoured Israel with open mouths.
Despite all this, His anger is not turned away; His hand is still upraised.
And he shall cut down the thickets of the forest with iron, and
Lebanon shall fall by a mighty one.
He will clear the forest thickets with an
axe, and
Lebanon will fall
before the Mighty One.
Their children also shall be
dashed to pieces
before their eyes; their houses shall be
spoiled, and their wives
ravished.
Their infants will be
dashed to pieces
before their eyes, their houses will be
looted, and their wives will be
ravished.
The nations shall
rush like the
rushing of many waters: but God shall
rebuke them, and they shall
flee far off, and shall be
chased as the
chaff of the mountains
before the wind, and like a rolling thing
before the
whirlwind.
The nations
rage like the
rush of many waters. He rebukes them, and they
flee far away, driven
before the wind like
chaff on the hills, like tumbleweeds
before a
gale.
And behold at eveningtide trouble; and
before the morning he is not. This is the portion of them that
spoil us, and the lot of them that
rob us.
In the evening, there is sudden terror!
Before morning, they are no more! This is the portion of those who
loot us and the lot of those who
plunder us.
For
afore the harvest, when the
bud is perfect, and the
sour grape is
ripening in the flower, he shall both cut off the sprigs with pruninghooks, and take away and cut down the branches.
For
before the harvest, when the
blossom is gone and the flower becomes a
ripening grape, He will cut off the shoots with a
pruning knife and remove and discard the branches.
The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall
melt in the midst of it.
This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will
tremble before Him, and the hearts of the Egyptians will
melt within them.
In the year that
Tartan came unto
Ashdod, (when
Sargon the king of Assyria sent him,) and fought against
Ashdod, and took it;
Before the year that the chief commander, sent by
Sargon king of Assyria, came to
Ashdod and attacked and captured it,
Yet her profits and wages will be set apart to the LORD; they will not be stored or saved, for her profit will go to those who live before the LORD, for abundant food and fine clothing.
Then the moon shall be confounded, and the sun
ashamed, when the LORD of hosts shall reign in mount
Zion, and in Jerusalem, and
before his ancients gloriously.
The moon will be confounded and the sun will be
ashamed; for the LORD of Hosts will reign on Mount
Zion and in Jerusalem, and
before His elders with great glory.
And the glorious beauty, which is on the head of the fat valley, shall be a
fading flower, and as the
hasty fruit
before the summer; which when he that looketh upon it
seeth, while it is yet in his hand he eateth it up.
The
fading flower of his beautiful
splendor, set on the summit above the fertile valley, will be like a ripe fig
before the summer harvest:
Whoever sees it will take it in his hand and
swallow it.
Yet I will distress
Ariel, and there shall be
heaviness and sorrow: and it shall be unto me as
Ariel.
Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
Go now, write it on a
tablet in their presence and
inscribe it on a
scroll; it will be for the days to come, a witness
forever and ever.
Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Get out of the way; turn off the road. Rid us of the Holy One of Israel!”
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall
devour him: but he shall
flee from the sword, and his young men shall be
discomfited.
“Then Assyria will fall, but not by the sword of man; a sword will
devour them, but not one made by mortals. They will
flee before the sword, and their young men will be put to forced labor.
But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars
Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship
before this altar?
But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars
Hezekiah has removed, saying to Judah and Jerusalem, ‘You must worship
before this altar’?
And
Hezekiah received the letter from the hand of the messengers, and read it: and
Hezekiah went up unto the house of the LORD, and spread it
before the LORD.
So
Hezekiah received the letter from the messengers, read it, and went up to the house of the LORD and spread it out
before the LORD.
Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green
herb, as the grass on the housetops, and as corn blasted
before it be grown up.
Therefore their inhabitants, devoid of power, are dismayed and
ashamed. They are like plants in the field, tender green shoots, grass on the rooftops,
scorched before it is grown.
Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an
arrow there nor come
before it with shields, nor cast a bank against it.
So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an
arrow into it. He will not come
before it with a shield or build up a siege
ramp against it.
And said, Remember now, O LORD, I
beseech thee, how I have walked
before thee in truth and with a perfect heart, and have done that which is good in thy sight. And
Hezekiah wept sore.
saying, “Please, O LORD, remember how I have walked
before You faithfully and with wholehearted devotion; I have done what was good in Your sight.” And
Hezekiah wept bitterly.
Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
Behold, the Lord GOD comes with might, and His arm establishes His rule. His reward is with Him, and His
recompense accompanies Him.
All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
All the nations are as nothing
before Him; He regards them as nothingness and
emptiness.
Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
“Be silent
before Me, O islands, and let the peoples renew their strength. Let them come forward and
testify; let us together draw near for judgment.
Who raised up the righteous man from the east, called him to his foot, gave the nations
before him, and made him rule over kings? he gave them as the dust to his sword, and as driven
stubble to his bow.
Who has
aroused one from the east and called him to his feet in righteousness? He hands nations over to him and subdues kings
before him. He turns them to dust with his sword, to windblown
chaff with his bow.
Who hath declared from the beginning, that we may know? and
beforetime, that we may say, He is righteous?
yea, there is none that sheweth,
yea, there is none that declareth,
yea, there is none that heareth your words.
Who has declared this from the beginning, so that we may know, and from times past, so that we may say: ‘He was right’? No one
announced it, no one
foretold it, no one heard your words.
He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
He will not grow weak or discouraged before He has established justice on the earth. In His law the islands will put their hope.”
Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
Behold, the former things have happened, and now I declare new things.
Before they spring forth I
proclaim them to you.”
And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light
before them, and
crooked things straight. These things will I do unto them, and not
forsake them.
I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light
before them and rough places into level ground. These things I will do for them, and I will not
forsake them.
Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
“You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come.
Yea,
before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
Even from
eternity I am He, and none can deliver out of My hand. When I act, who can reverse it?”
And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them
shew unto them.
Who then is like Me? Let him say so! Let him declare his case
before Me, since I established an ancient people. Let him
foretell the things to come, and what is to take place.
Thus saith the LORD to his
anointed, to Cyrus, whose right hand I have
holden, to
subdue nations
before him; and I will loose the loins of kings, to open
before him the two leaved gates; and the gates shall not be shut;
This is what the LORD says to Cyrus His
anointed, whose right hand I have
grasped to
subdue nations
before him, to disarm kings, to open the doors
before him, so that the gates will not be shut:
I will go
before thee, and make the
crooked places straight: I will break in pieces the gates of brass, and cut in
sunder the bars of iron:
“I will go before you and level the mountains; I will break down the gates of bronze and cut through the bars of iron.
I have
sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every
knee shall bow, every tongue shall
swear.
By Myself I have
sworn; truth has gone out from My mouth, a word that will not be
revoked: Every
knee will bow
before Me, every tongue will
swear allegiance.
Behold, they shall be as
stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit
before it.
Surely they are like
stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame. There will be no coals to warm them or fire to sit beside.
I have even from the beginning declared it to thee;
before it came to pass I shewed it thee: lest thou shouldest say, Mine
idol hath done them, and my
graven image, and my
molten image, hath commanded them.
Therefore I declared it to you long ago; I
announced it
before it came to pass, so that you could not claim, ‘My
idol has done this; my carved image and
molten god has ordained it.’
They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.
They are created now, and not long ago; you have not heard of them
before today. So you cannot claim, ‘I already knew them!’
Thy seed also had been as the sand, and the offspring of thy
bowels like the gravel thereof; his name should not have been cut off nor destroyed from
before me.
Your descendants would have been as countless as the sand, and your offspring as numerous as its grains; their name would never be cut off or
eliminated from My presence.”
Behold, I have
graven thee upon the palms of my hands; thy walls are continually
before me.
Behold, I have inscribed you on the palms of My hands; your walls are ever before Me.
For ye shall not go out with
haste, nor go by flight: for the LORD will go
before you; and the God of Israel will be your rereward.
For you will not leave in a
hurry nor
flee in
haste, for the LORD goes
before you, and the God of Israel is your rear guard.