576 verses contain “being” (in the KJV: 462, in the BSB: 138) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
These things have I spoken unto you, being yet present with you.
All this I have spoken to you while I am still with you.
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne.
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear.
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
One afternoon Peter and John were going up to the temple at the hour of prayer, the ninth hour.
Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.
And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.
And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God.
And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
He saw heaven open and something like a large sheet being let down to earth by its four corners.
Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.
And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
They brought them to the magistrates and said, “These men are Jews and are throwing our city into turmoil
And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
by promoting customs that are unlawful for us Romans to adopt or practice.”
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
But Paul said to the officers, “They beat us publicly without a trial and threw us into prison, even though we are Roman citizens. And now do they want to send us away secretly? Absolutely not! Let them come themselves and escort us out!”
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
Because the brilliance of the light had blinded me, my companions led me by the hand into Damascus.
And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
We boarded an Adramyttian ship about to sail for ports along the coast of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.
But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
On the fourteenth night we were still being driven across the Adriatic Sea. About midnight the sailors sensed they were approaching land.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
if you know His will and approve of what is superior because you are instructed by the law;
What advantage then hath the Jew? or what profit is there of circumcision?
What, then, is the advantage of being a Jew? Or what is the value of circumcision?
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
Being justified freely by his grace through the redemption that is in Christ Jesus:
and are justified freely by His grace through the redemption that is in Christ Jesus.
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
And being fully persuaded that, what he had promised, he was able also to perform.
being fully persuaded that God was able to do what He had promised.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
Much more then, being now justified by his blood, we shall be saved from wrath through him.
Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.
Being then made free from sin, ye became the servants of righteousness.
You have been set free from sin and have become slaves to righteousness.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
But now, having died to what bound us, we have been released from the law, so that we serve in the new way of the Spirit, and not in the old way of the written code.
For I delight in the law of God after the inward man:
For in my inner being I delight in God’s law.
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
So we, being many, are one body in Christ, and every one members one of another.
so in Christ we who are many are one body, and each member belongs to one another.
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
We work hard with our own hands. When we are vilified, we bless; when we are persecuted, we endure it;
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Was a man already circumcised when he was called? He should not become uncircumcised. Was a man still uncircumcised when called? He should not be circumcised.
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity.
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing.
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.
If so be that being clothed we shall not be found naked.
because when we are clothed, we will not be found naked.
For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.