135 verses contain “complete” (in the KJV: 5, in the BSB: 131) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Thus the heavens and the earth were finished, and all the host of them.
Thus the heavens and the earth were
completed in all their vast
array.
And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
Finally, the waters
completely inundated the earth, so that all the high mountains under all the heavens were covered.
But in the fourth generation they shall come
hither again: for the iniquity of the
Amorites is not yet full.
In the fourth generation your descendants will return here, for the iniquity of the
Amorites is not yet
complete.”
And unto
Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.
And he said to
Sarah, “See, I am giving your brother a thousand pieces of silver. It is your
vindication before all who are with you; you are
completely cleared.”
For the LORD had fast closed up all the wombs of the house of
Abimelech, because of
Sarah Abraham’s wife.
for on account of Abraham’s wife
Sarah, the LORD had
completely closed all the wombs in
Abimelech’s household.
And Jacob said unto
Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
Finally Jacob said to
Laban, “Grant me my wife, for my time is
complete, and I want to sleep with her.”
And forty days were fulfilled for him; for so are fulfilled the days of those which are
embalmed: and the Egyptians
mourned for him
threescore and ten days.
taking the forty days required to
complete the
embalming. And the Egyptians
mourned for him seventy days.
And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.
Then the LORD said to Moses, “I will bring upon Pharaoh and Egypt one more plague. After that, he will allow you to leave this place. And when he lets you go, he will drive you out completely.
And he said unto them, This is that which the LORD hath said, To
morrow is the rest of the holy sabbath unto the LORD:
bake that which ye will
bake to day, and
seethe that ye will
seethe; and that which remaineth over lay up for you to be kept until the morning.
He told them, “This is what the LORD has said: ‘
Tomorrow is to be a day of
complete rest, a holy Sabbath to the LORD. So
bake what you want to
bake, and
boil what you want to
boil. Then set aside whatever remains and keep it until morning.’”
And mount
Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount
quaked greatly.
Mount
Sinai was
completely enveloped in smoke, because the LORD had descended on it in fire. And the smoke rose like the smoke of a furnace, and the whole mountain
quaked violently.
If he rise again, and walk abroad upon his staff, then shall he that
smote him be
quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly
healed.
then the one who struck him shall go unpunished, as long as the other can get up and walk around outside with his staff. Nevertheless, he must
compensate the man for his lost work and see that he is
completely healed.
Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD:
whosoever doeth any work in the sabbath day, he shall surely be put to death.
For six days work may be done, but the seventh day is a Sabbath of
complete rest, holy to the LORD.
Whoever does any work on the Sabbath day must surely be put to death.
Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD:
whosoever doeth work therein shall be put to death.
For six days work may be done, but the seventh day shall be your holy day, a Sabbath of
complete rest to the LORD.
Whoever does any work on that day must be put to death.
Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.
So all the work for the tabernacle, the Tent of Meeting, was completed. The Israelites did everything just as the LORD had commanded Moses.
And he shall
cleave it with the wings thereof, but shall not divide it
asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
He shall
tear it open by its wings, without dividing the bird
completely. And the priest is to burn it on the altar
atop the burning wood. It is a burnt offering, an offering made by fire, a pleasing
aroma to the LORD.
And the priest of his sons that is
anointed in his
stead shall offer it: it is a statute for ever unto the LORD, it shall be wholly burnt.
The priest, who is one of Aaron’s sons and will be
anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned
completely.
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
Every grain offering for a priest shall be burned completely; it is not to be eaten.”
And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your
consecration be at an end: for seven days shall he
consecrate you.
You must not go outside the entrance to the Tent of Meeting for seven days, until the days of your
ordination are
complete; for it will take seven days to
ordain you.
Whatsoever parteth the
hoof, and is clovenfooted, and cheweth the
cud, among the beasts, that shall ye eat.
You may eat any animal that has a split
hoof completely divided and that chews the
cud.
And the
swine, though he divide the
hoof, and be clovenfooted, yet he cheweth not the
cud; he is unclean to you.
And the pig, though it has a split
hoof completely divided, does not
chew the
cud; it is unclean for you.
The carcases of every beast which divideth the
hoof, and is not clovenfooted, nor cheweth the
cud, are unclean unto you: every one that toucheth them shall be unclean.
Every animal with
hooves not
completely divided or that does not
chew the
cud is unclean for you.
Whoever touches any of them will be unclean.
And she shall then continue in the blood of her
purifying three and thirty days; she shall touch no
hallowed thing, nor come into the sanctuary, until the days of her
purifying be fulfilled.
The woman shall continue in
purification from her
bleeding for thirty-three days. She must not touch anything sacred or go into the sanctuary until the days of her
purification are
complete.
And when the days of her
purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young
pigeon, or a
turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
When the days of her
purification are
complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young
pigeon or a
turtledove for a sin offering.
And he shall cause the house to be
scraped within round about, and they shall pour out the dust that they
scrape off without the city into an unclean place:
And he shall have the inside of the house
scraped completely and the
plaster that is
scraped off
dumped into an unclean place outside the city.
It shall be a sabbath of rest unto you, and ye shall
afflict your souls, by a statute for ever.
It is a Sabbath of
complete rest for you, that you may humble
yourselves; it is a permanent statute.
Six days shall work be done: but the seventh day is the sabbath of rest, an holy
convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
And ye shall count unto you from the
morrow after the sabbath, from the day that ye brought the
sheaf of the wave offering; seven sabbaths shall be
complete:
From the day after the Sabbath, the day you brought the
sheaf of the wave offering, you are to count off seven full weeks.
It shall be unto you a sabbath of rest, and ye shall
afflict your souls: in the ninth day of the month at even, from even unto even, shall ye
celebrate your sabbath.
It will be a Sabbath of
complete rest for you, and you shall humble
yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.”
Also in the
fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
On the
fifteenth day of the seventh month, after you have gathered the produce of the land, you are to
celebrate a feast to the LORD for seven days. There shall be
complete rest on the first day and also on the eighth day.
But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither
sow thy field, nor
prune thy
vineyard.
But in the seventh year there shall be a Sabbath of
complete rest for the land—a Sabbath to the LORD. You are not to
sow your field or
prune your
vineyard.
That which groweth of its own
accord of thy harvest thou shalt not
reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
You are not to
reap the
aftergrowth of your harvest or gather the grapes of your untended vines. The land must have a year of
complete rest.
All the days of the
vow of his separation there shall no
razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
For the entire period of his
vow of separation, no
razor shall pass over his head. He must be holy until the time of his separation to the LORD is
complete; he must let the hair of his head grow long.
And this is the law of the
Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
Now this is the law of the
Nazirite when his time of separation is
complete: He must be brought to the entrance to the Tent of Meeting,
And when the LORD thy God shall deliver them before thee; thou shalt
smite them, and utterly destroy them; thou shalt make no covenant with them, nor
shew mercy unto them:
and when the LORD your God has delivered them over to you to defeat them, then you must
devote them to
complete destruction. Make no treaty with them and show them no mercy.
And what he did unto the army of Egypt, unto their horses, and to their
chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;
what He did to the Egyptian army and horses and
chariots when He made the waters of the Red Sea
engulf them as they pursued you, and how He destroyed them
completely, even to this day;
Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:
Destroy
completely all the places where the nations you are dispossessing have served their gods—
atop the high mountains, on the hills, and under every green tree.
And thou shalt gather all the
spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the
spoil thereof every
whit, for the LORD thy God: and it shall be an
heap for ever; it shall not be built again.
And you are to gather all its
plunder in the middle of the public square, and
completely burn the city and all its
plunder as a whole burnt offering to the LORD your God. The city must remain a
mound of ruins
forever, never to be rebuilt.
Nevertheless these ye shall not eat of them that
chew the
cud, or of them that divide the
cloven hoof; as the
camel, and the
hare, and the
coney: for they
chew the
cud, but divide not the
hoof; therefore they are unclean unto you.
But of those that
chew the
cud or have a
completely divided
hoof, you are not to eat the following: the
camel, the
rabbit, or the rock
badger.
Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall
bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely
rejoice.
For seven days you shall
celebrate a feast to the LORD your God in the place He will choose, because the LORD your God will
bless you in all your produce and in all the work of your hands, so that your joy will be
complete.
That the waters which came down from above stood and rose up upon an
heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against
Jericho.
the flowing water stood still. It backed up as far
upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea) was
completely cut off. So the people crossed over opposite
Jericho.
For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
Now the priests who carried the ark remained standing in the middle of the Jordan until the people had
completed everything the LORD had commanded Joshua to tell them, just as Moses had directed Joshua. The people
hurried across,
And all the
spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they
smote with the edge of the sword, until they had destroyed them, neither left they any to
breathe.
The Israelites took for themselves all the
plunder and
livestock of these cities, but they put all the people to the sword until they had
completely destroyed them, not
sparing anyone who breathed.
Yet it came to pass, when the children of Israel were
waxen strong, that they put the
Canaanites to tribute; but did not utterly drive them out.
However, when the Israelites grew stronger, they put the
Canaanites to forced labor; but they failed to drive them out
completely.
And it came to pass, when Israel was strong, that they put the
Canaanites to tribute, and did not utterly drive them out.
When Israel became stronger, they pressed the
Canaanites into forced labor, but they never drove them out
completely.
And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the
oracle he overlaid with gold.
So he overlaid with gold the whole interior of the temple, until everything was completely finished. He also overlaid with gold the entire altar that belonged to the inner sanctuary.
But Solomon was building his own house thirteen years, and he finished all his house.
Solomon, however, took thirteen years to complete the construction of his entire palace.
And upon the top of the pillars was
lily work: so was the work of the pillars finished.
And the tops of the pillars were shaped like
lilies. So the work of the pillars was
completed.
So was ended all the work that king Solomon made for the house of the LORD. And Solomon brought in the things which David his father had dedicated; even the silver, and the gold, and the vessels, did he put among the treasures of the house of the LORD.
So all the work that King Solomon had performed for the house of the LORD was
completed. Then Solomon brought in the items his father David had dedicated—the silver, the gold, and the furnishings—and he placed them in the
treasuries of the house of the LORD.
And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house.
Three times a year Solomon offered burnt offerings and peace offerings on the altar he had built for the LORD, burning incense with them before the LORD. So he completed the temple.
And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.
So Solomon did evil in the sight of the LORD; unlike his father David, he did not follow the LORD completely.
And king
Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king
Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the
workmanship thereof.
Then King
Ahaz went to Damascus to meet Tiglath-pileser king of Assyria. On seeing the altar in Damascus, King
Ahaz sent Uriah the priest a model of the altar and
complete plans for its construction.
And Urijah the priest built an altar according to all that king
Ahaz had sent from Damascus: so Urijah the priest made it against king
Ahaz came from Damascus.
And Uriah the priest built the altar according to all the instructions King
Ahaz had sent from Damascus, and he
completed it by the time King
Ahaz had returned.
Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.
So all the work that Solomon had performed for the house of the LORD was
completed. Then Solomon brought in the items his father David had dedicated—the silver, the gold, and all the furnishings—and he placed them in the
treasuries of the house of God.
Now all the work of Solomon was prepared unto the day of the foundation of the house of the LORD, and until it was finished. So the house of the LORD was perfected.
Thus all the work of Solomon was carried out, from the day the foundation was laid for the house of the LORD until it was finished. So the house of the LORD was completed.
And when he humbled himself, the wrath of the LORD turned from him that he would not destroy him altogether: and also in Judah things went well.
Because
Rehoboam humbled himself, the anger of the LORD turned away from him, and He did not destroy him
completely. Indeed, conditions were good in Judah.
And all the congregation worshipped, and the singers
sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.
The whole assembly was worshiping, the singers were singing, and the trumpeters were playing. All this continued until the burnt offering was completed.
And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.
When the offerings were completed, the king and all those present with him bowed down and worshiped.
To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay
desolate she kept sabbath, to fulfil
threescore and ten years.
So the land enjoyed its Sabbath rest all the days of the
desolation, until seventy years were
completed, in
fulfillment of the word of the LORD through Jeremiah.
And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.
And this is the answer they returned: “We are servants of the God of heaven and earth, and we are rebuilding the temple that was built many years ago, which a great king of Israel built and completed.
Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.
So this Sheshbazzar came and laid the foundation of the house of God in Jerusalem, and from that time until now it has been under construction, but it has not yet been completed.”
And this house was finished on the third day of the month
Adar, which was in the sixth year of the reign of
Darius the king.
And this temple was
completed on the third day of the month of
Adar, in the sixth year of the reign of King
Darius.
And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they
fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the
rubbish which are burned?
before his associates and the army of Samaria, saying, “What are these feeble Jews doing? Can they restore the wall by themselves? Will they offer sacrifices? Will they
complete it in a day? Can they bring these burnt stones back to life from the mounds of
rubble?”
So the wall was finished in the twenty and fifth day of the month
Elul, in fifty and two days.
So the wall was
completed in fifty-two days, on the twenty-fifth of
Elul.
One dieth in his full strength, being wholly at ease and quiet.
One man dies full of
vigor,
completely secure and at ease.
How are they brought into
desolation, as in a moment! they are utterly consumed with terrors.
How suddenly they are laid waste, completely swept away by terrors!
They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
They said in their hearts, “We will
crush them
completely.” They burned down every place where God met us in the land.
On hearing it, God was
furious and rejected Israel
completely.
Thy word is very pure: therefore thy servant loveth it.
Your promise is completely pure; therefore Your servant loves it.
Prepare thy work without, and make it fit for
thyself in the field; and afterwards build thine house.
Complete your outdoor work and prepare your field; after that, you may build your house.
And the idols he shall utterly
abolish.
and the idols will
vanish completely.
Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount
Zion and on Jerusalem, I will
punish the fruit of the
stout heart of the king of Assyria, and the glory of his high looks.
So when the Lord has
completed all His work against Mount
Zion and Jerusalem, He will say, “I will
punish the king of Assyria for the fruit of his
arrogant heart and the proud look in his eyes.
And shall
consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.
The
splendor of its forests and orchards, both soul and body, it will
completely destroy, as a sickness consumes a man.
Speak ye
comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is
pardoned: for she hath received of the LORD’S hand double for all her sins.
“Speak tenderly to Jerusalem, and
proclaim to her that her forced labor has been
completed; her iniquity has been
pardoned. For she has received from the hand of the LORD double for all her sins.”
They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly
polluted? but thou hast played the
harlot with many lovers; yet return again to me, saith the LORD.
“If a man divorces his wife and she leaves him to marry another, can he ever return to her? Would not such a land be
completely defiled? But you have played the
harlot with many lovers— and you would return to Me?” declares the LORD.
Then said I,
Ah, Lord GOD! surely thou hast greatly
deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.
Then I said, “
Ah, Lord GOD, how
completely You have
deceived this people and Jerusalem by saying, ‘You will have peace,’ while a sword is at our throats.”
Hast thou utterly rejected Judah? hath thy soul
lothed Zion? why hast thou
smitten us, and there is no
healing for us? we looked for peace, and there is no good; and for the time of
healing, and behold trouble!
Have You rejected Judah
completely? Do You
despise Zion? Why have You
stricken us so that we are beyond
healing? We hoped for peace, but no good has come, and for the time of
healing, but there was only terror.
And it shall come to pass, when seventy years are accomplished, that I will
punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.
But when seventy years are
complete, I will
punish the king of Babylon and that nation, the land of the Chaldeans, for their guilt, declares the LORD, and I will make it an
everlasting desolation.
For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
For this is what the LORD says: “When Babylon’s seventy years are
complete, I will attend to you and
confirm My promise to restore you to this place.
For I am with thee, saith the LORD, to save thee: though I make a full end of all nations
whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
For I am with you to save you, declares the LORD. Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”
Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations
whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
And you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”
Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly
desolate: every one that goeth by Babylon shall be
astonished, and hiss at all her plagues.
Because of the wrath of the LORD, she will not be inhabited; she will become
completely desolate. All who pass through Babylon will be
horrified and will hiss at all her wounds.
The punishment of thine iniquity is accomplished, O daughter of
Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of
Edom; he will discover thy sins.
O Daughter of
Zion, your punishment is
complete; He will not
prolong your exile. But He will
punish your iniquity, O Daughter of
Edom; He will
expose your sins.
And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
When you have completed these days, lie down again, but on your right side, and bear the iniquity of the house of Judah. I have assigned to you 40 days, a day for each year.
And it came to pass, when I
prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and
cried with a loud voice, and said,
Ah Lord GOD!
wilt thou make a full end of the
remnant of Israel?
Now as I was
prophesying, Pelatiah son of Benaiah died. Then I fell facedown and
cried out in a loud voice, “Oh, Lord GOD, will You bring the
remnant of Israel to a
complete end?”
Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast
hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
therefore I will surely gather all the lovers with whom you found pleasure, all those you loved and all those you
hated. I will gather them against you from all around and
expose you before them, and they will see you
completely naked.
Yea, behold, being planted, shall it
prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.
Even if it is
transplanted, will it
flourish? Will it not
completely wither when the east wind strikes? It will wither on the bed where it
sprouted.’”
And if they be
ashamed of all that they have done,
shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
and if they are
ashamed of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its
complete design and all its statutes and may carry them out.
But the judgment shall sit, and they shall take away his dominion, to
consume and to destroy it unto the end.
But the court will
convene, and his dominion will be taken away and
completely destroyed
forever.
I
ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I
anoint myself at all, till three whole weeks were fulfilled.
I
ate no rich food, no meat or wine entered my mouth, and I did not
anoint myself with oil until the three weeks were
completed.
And the king shall do according to his will; and he shall
exalt himself, and
magnify himself above every god, and shall speak marvellous things against the God of gods, and shall
prosper till the
indignation be accomplished: for that that is determined shall be done.
Then the king will do as he pleases and will
exalt and
magnify himself above every god, and he will speak
monstrous things against the God of gods. He will be successful until the time of wrath is
completed, for what has been decreed must be accomplished.
And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and
sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to
scatter the power of the holy people, all these things shall be finished.
And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him
swear by Him who lives
forever, saying, “It will be for a time, and times, and half a time. When the power of the holy people has finally been
shattered, all these things will be
completed.”
I will utterly
consume all things from off the land, saith the LORD.
“I will
completely sweep away everything from the face of the earth,” declares the LORD.
The hands of
Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
“The hands of
Zerubbabel have laid the foundation of this house, and his hands will
complete it. Then you will know that the LORD of Hosts has sent me to you.
Woe to the
idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly
darkened.
Woe to the worthless
shepherd, who deserts the flock! May a sword strike his arm and his right eye! May his arm be
completely withered and his right eye utterly blinded!”
And it came to pass, that, as soon as the days of his
ministration were accomplished, he departed to his own house.
And when the days of his service were complete, he returned home.
And when the days of her
purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
And when the time of
purification according to the Law of Moses was
complete, His parents brought Him to Jerusalem to present Him to the Lord
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
He that hath the
bride is the
bridegroom: but the friend of the
bridegroom, which standeth and heareth him, rejoiceth greatly because of the
bridegroom’s voice: this my joy therefore is fulfilled.
The
bride belongs to the
bridegroom. The friend of the
bridegroom stands and listens for him, and is overjoyed to hear the
bridegroom’s voice. That joy is mine, and it is now
complete.
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every
whit: and ye are clean, but not all.
Jesus told him, “
Whoever has already bathed needs only to wash his feet, and he will be
completely clean. And you are clean, though not all of you.”