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193 verses contain “deal” (in the KJV: 172, in the BSB: 40) — showing 101–193
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
Proud and haughty scorner is his name, who dealeth in proud wrath.
Mocker is the name of the proud and arrogant man— of him who acts with excessive pride.
A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.
A dire vision is declared to me: “The traitor still betrays, and the destroyer still destroys. Go up, O Elam! Lay siege, O Media! I will put an end to all her groaning.”
From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
From the ends of the earth we hear singing: “Glory to the Righteous One.” But I said, “I am wasting away! I am wasting away! Woe is me.” The treacherous betray; the treacherous deal in treachery.
Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
Though grace is shown to the wicked man, he does not learn righteousness. In the land of righteousness he acts unjustly and fails to see the majesty of the LORD.
Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
Woe to you, O destroyer never destroyed, O traitor never betrayed! When you have finished destroying, you will be destroyed. When you have finished betraying, you will be betrayed.
Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
You have never heard; you have never understood; for a long time your ears have not been open. For I knew how deceitful you are; you have been called a rebel from birth.
Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
Behold, My Servant will prosper; He will be raised and lifted up and highly exalted.
Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Isn’t it to share your bread with the hungry, to bring the poor and homeless into your home, to clothe the naked when you see him, and not to turn away from your own flesh and blood?
Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
But as a woman may betray her husband, so you have betrayed Me, O house of Israel,” declares the LORD.
For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD.
For the house of Israel and the house of Judah have been utterly unfaithful to Me,” declares the LORD.
For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
“For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit.
Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
Therefore I will give their wives to other men and their fields to new owners. For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit.
Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
“Let everyone guard against his neighbor; do not trust any brother, for every brother deals craftily, and every friend spreads slander.
Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
Righteous are You, O LORD, when I plead before You. Yet about Your judgments I wish to contend with You: Why does the way of the wicked prosper? Why do all the faithless live at ease?
For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.
Even your brothers— your own father’s household— even they have betrayed you; even they have cried aloud against you. Do not trust them, though they speak well of you.
Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.
But You, O LORD, know all their deadly plots against me. Do not wipe out their guilt or blot out their sin from Your sight. Let them be overthrown before You; deal with them in the time of Your anger.
Enquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us.
“Please inquire of the LORD on our behalf, since Nebuchadnezzar king of Babylon is waging war against us. Perhaps the LORD will perform for us something like all His past wonders, so that Nebuchadnezzar will withdraw from us.”
And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
But like the bad figs, so bad they cannot be eaten,’ says the LORD, ‘so will I deal with Zedekiah king of Judah, his officials, and the remnant of Jerusalem—those remaining in this land and those living in the land of Egypt.
She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.
She weeps aloud in the night, with tears upon her cheeks. Among all her lovers there is no one to comfort her. All her friends have betrayed her; they have become her enemies.
Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.
Let all their wickedness come before You, and deal with them as You have dealt with me because of all my transgressions. For my groans are many, and my heart is faint.
The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.
The king will mourn, the prince will be clothed with despair, and the hands of the people of the land will tremble. I will deal with them according to their conduct, and I will judge them by their own standards. Then they will know that I am the LORD.’”
Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.”
For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.
For this is what the Lord GOD says: I will deal with you according to your deeds, since you have despised the oath by breaking the covenant.
Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
He follows My statutes and faithfully keeps My ordinances. That man is righteous; surely he will live, declares the Lord GOD.
And ye shall know that I am the LORD, when I have wrought with you for my name’s sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.
Then you will know, O house of Israel, that I am the LORD, when I have dealt with you for the sake of My name and not according to your wicked ways and corrupt acts, declares the Lord GOD.”
In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
Father and mother are treated with contempt. Within your walls the foreign resident is exploited, the fatherless and the widow are oppressed.
Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.
Will your courage endure or your hands be strong in the day I deal with you? I, the LORD, have spoken, and I will act.
And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
And I will set My jealous rage against you, and they will deal with you in fury. They will cut off your noses and ears, and your survivors will fall by the sword. They will seize your sons and daughters, and your remnant will be consumed by fire.
And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
They will treat you with hatred, take all for which you have worked, and leave you naked and bare, so that the shame of your prostitution will be exposed. Your indecency and promiscuity
Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;
This is what the Lord GOD says: ‘Because Edom acted vengefully against the house of Judah, and in so doing incurred grievous guilt,
And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord GOD.
I will take My vengeance on Edom by the hand of My people Israel, and they will deal with Edom according to My anger and wrath. Then they will know My vengeance, declares the Lord GOD.’
Thus saith the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred;
This is what the Lord GOD says: ‘Because the Philistines acted in vengeance, taking vengeance with malice of soul to destroy Judah with ancient hostility,
I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.
I delivered it into the hand of the ruler of the nations, for him to deal with it according to its wickedness. I have banished it.
According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.
I dealt with them according to their uncleanness and transgressions, and I hid My face from them.
Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.
Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see.”
But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:
But one from her family line will rise up in his place, come against the army of the king of the North, and enter his fortress, fighting and prevailing.
They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.
They have been unfaithful to the LORD; for they have borne illegitimate children. Now the New Moon will devour them along with their land.
But they like men have transgressed the covenant: there have they dealt treacherously against me.
But they, like Adam, have transgressed the covenant; there they were unfaithful to Me.
And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.
You will have plenty to eat, until you are satisfied. You will praise the name of the LORD your God, who has worked wonders for you. My people will never again be put to shame.
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?
Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.
Behold, at that time, I will deal with all who afflict you. I will save the lame and gather the scattered; and I will appoint praise and fame for the disgraced throughout the earth.
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’”
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
Do we not all have one Father? Did not one God create us? Why then do we break faith with one another so as to profane the covenant of our fathers?
Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
Judah has broken faith; an abomination has been committed in Israel and in Jerusalem. For Judah has profaned the LORD’s beloved sanctuary by marrying the daughter of a foreign god.
Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.
And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the wife of your youth.
For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
“For I hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard yourselves in your spirit and do not break faith.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
Many people admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
“The Lord has done this for me. In these days He has shown me favor and taken away my disgrace among the people.”
And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
When His parents saw Him, they were astonished. “Child, why have You done this to us?” His mother asked. “Your father and I have been anxiously searching for You.”
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)
The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die.
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Then Festus said, “King Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both here and in Jerusalem, crying out that he ought not to live any longer.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness.
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?
Having determined to deal graciously, I have given order, that such of the nation of the Jews, and of the priests and Levites being within our realm, as are willing and desirous should go with thee unto Jerusalem.
For thy voice is heard before the most High: for the Mighty hath seen thy righteous dealing, he hath seen also thy chastity, which thou hast had ever since thy youth.
For in truth them is no man among them that be born, but he hath dealt wickedly; and among the faithful there is none which hath not done amiss.
Therefore is thy wrongful dealing come up unto the Highest, and thy pride unto the Mighty.
And now thy judgments are many and true: deal with me according to my sins and my fathers’: because we have not kept thy commandments, neither have walked in truth before thee.
Now therefore deal with me as seemeth best unto thee, and command my spirit to be taken from me, that I may be dissolved, and become earth: for it is profitable for me to die rather than to live, because I have heard false reproaches, and have much sorrow: command therefore that I may now be delivered out of this distress, and go into the everlasting place: turn not thy face away from me.
For if thou deal truly, thy doings shall prosperously succeed to thee, and to all them that live justly.
Thou art to be praised, for thou hast made me joyful; and that is not come to me which I suspected; but thou hast dealt with us according to thy great mercy.
If ye turn to him with your whole heart, and with your whole mind, and deal uprightly before him, then will he turn unto you, and will not hide his face from you. Therefore see what he will do with you, and confess him with your whole mouth, and praise the Lord of might, and extol the everlasting King. In the land of my captivity do I praise him, and declare his might and majesty to a sinful nation. O ye sinners, turn and do justice before him: who can tell if he will accept you, and have mercy on you?
Behold, even our cities and the inhabitants thereof are thy servants; come and deal with them as seemeth good unto thee.
Therefore the king of Egypt rose up against them, and dealt subtilly with them, and brought them low with labouring in brick, and made them slaves.
These slaves have dealt treacherously; one woman of the Hebrews hath brought shame upon the house of king Nabuchodonosor: for, behold, Holofernes lieth upon the ground without a head.
Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
Instead of which punishment, dealing graciously with thine own people, thou preparedst for them meat of a strange taste, even quails to stir up their appetite:
Because of unrighteous dealings, injuries, and riches got by deceit, the kingdom is translated from one people to another.
Keep thy word, and deal faithfully with him, and thou shalt always find the thing that is necessary for thee.
Many therefore have refused to lend for other men’s ill dealing, fearing to be defrauded.
All bribery and injustice shall be blotted out: but true dealing shall endure for ever.
Of an offence before a judge and ruler; of iniquity before a congregation and people; of unjust dealing before thy partner and friend;
Now therefore bless ye the God of all, which only doeth wondrous things every where, which exalteth our days from the womb, and dealeth with us according to his mercy.
O Lord our God, we have sinned, we have done ungodly, we have dealt unrighteously in all thine ordinances.
O Lord our God, thou hast dealt with us after all thy goodness, and according to all that great mercy of thine,
Put us not to shame: but deal with us after thy lovingkindness, and according to the multitude of thy mercies.
Thus have ye dealt with the daughters of Israel, and they for fear companied with you: but the daughter of Juda would not abide your wickedness.
Thus dealt he zealously for the law of God like as Phinees did unto Zambri the son of Salom.
Now Tryphon dealt deceitfully with the young king Antiochus, and slew him.
And they said, Deal not with us according to our wickedness, but according to thy mercy.
Thus it liked all the people to deal with Simon, and to do as hath been said.
For not as with other nations, whom the Lord patiently forbeareth to punish, till they be come to the fulness of their sins, so dealeth he with us,
But when the Jews that dwelt there had testified that the Scythopolitans dealt lovingly with them, and entreated them kindly in the time of their adversity;
Heard that Philip, who was left over the affairs in Antioch, was desperately bent, confounded, intreated the Jews, submitted himself, and sware to all equal conditions, agreed with them, and offered sacrifice, honoured the temple, and dealt kindly with the place,
First, verily for the unfeigned care I have of things pertaining to the king; and secondly, even for that I intend the good of mine own countrymen: for all our nation is in no small misery through the unadvised dealing of them aforersaid.
But because there was no dealing against the king, he watched his time to accomplish this thing by policy.
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