725 verses contain “eye” (in the KJV: 659, in the BSB: 514) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
Tell the house of Israel that this is what the Lord GOD says: ‘I am about to desecrate My sanctuary, the pride of your power, the desire of your eyes, and the delight of your soul. And the sons and daughters you left behind will fall by the sword.’
Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
And you, son of man, know that on the day I take away their stronghold, their pride and joy—the desire of their eyes which uplifted their souls—and their sons and daughters as well,
Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.
By the multitude of your iniquities and the dishonesty of your trading you have profaned your sanctuaries. So I made fire come from within you, and it consumed you. I reduced you to ashes on the ground in the eyes of all who saw you.
Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?
Therefore tell them that this is what the Lord GOD says: ‘You eat meat with the blood in it, lift up your eyes to your idols, and shed blood. Should you then possess the land?
And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.
And the sticks whereon thou writest shall be in thine hand before their eyes.
When the sticks on which you write are in your hand and in full view of the people,
And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
You will advance against My people Israel like a cloud covering the land. It will happen in the latter days, O Gog, that I will bring you against My land, so that the nations may know Me when I show Myself holy in you before their eyes.
And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.
“Son of man,” he said to me, “look with your eyes, hear with your ears, and pay attention to everything I am going to show you, for that is why you have been brought here. Report to the house of Israel everything you see.”
And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
The LORD said to me: “Son of man, pay attention; look carefully with your eyes and listen closely with your ears to everything I tell you concerning all the statutes and laws of the house of the LORD. Take careful note of the entrance to the temple, along with all the exits of the sanctuary.
And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
But at the end of those days I, Nebuchadnezzar, looked up to heaven, and my sanity was restored to me. Then I praised the Most High, and I honored and glorified Him who lives forever: “For His dominion is an everlasting dominion, and His kingdom endures from generation to generation.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
While I was contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a man and a mouth that spoke words of arrogance.
And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
I also wanted to know about the ten horns on its head and the other horn that came up, before which three of them fell—the horn whose appearance was more imposing than the others, with eyes and with a mouth that spoke words of arrogance.
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later.
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground.
O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion.
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.
Surely the eyes of the Lord GOD are on the sinful kingdom, and I will destroy it from the face of the earth. Yet I will not utterly destroy the house of Jacob,” declares the LORD.
Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
Then my enemy will see and will be covered with shame— she who said to me, “Where is the LORD your God?” My eyes will see her; at that time she will be trampled like mud in the streets.
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?
At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.
Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?
‘Who is left among you who saw this house in its former glory? How does it look to you now? Does it not appear to you like nothing in comparison?’
Then lifted I up mine eyes, and saw, and behold four horns.
Then I looked up and saw four horns.
I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
Then I lifted up my eyes and saw a man with a measuring line in his hand.
For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
See the stone I have set before Joshua; on that one stone are seven eyes. Behold, I will engrave on it an inscription, declares the LORD of Hosts, and I will remove the iniquity of this land in a single day.
For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
For who has despised the day of small things? But these seven eyes of the LORD, which scan the whole earth, will rejoice when they see the plumb line in the hand of Zerubbabel.”
Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.
Again I lifted up my eyes and saw before me a flying scroll.
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
Then the angel who was speaking with me came forward and told me, “Now lift up your eyes and see what is approaching.”
Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.
This is what the LORD of Hosts says: “If this is impossible in the eyes of the remnant of this people in these days, should it also be impossible in My eyes?” declares the LORD of Hosts.
The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place— for the eyes of men and of all the tribes of Israel are upon the LORD—
In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
On that day, declares the LORD, I will strike every horse with panic, and every rider with madness. I will keep a watchful eye on the house of Judah, but I will strike with blindness all the horses of the nations.
And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.
You will see this with your own eyes, and you yourselves will say, ‘The LORD is great—even beyond the borders of Israel.’”
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
You have heard that it was said, ‘Eye for eye and tooth for tooth.’
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
Then touched he their eyes, saying, According to your faith be it unto you.
Then He touched their eyes and said, “According to your faith will it be done to you.”
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
And their eyes were opened. Jesus warned them sternly, “See that no one finds out about this!”
For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
But blessed are your eyes, for they see: and your ears, for they hear.
But blessed are your eyes because they see, and your ears because they hear.
And when they had lifted up their eyes, they saw no man, save Jesus only.
And when they looked up, they saw no one except Jesus.
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’
They say unto him, Lord, that our eyes may be opened.
“Lord,” they answered, “let our eyes be opened.”
So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
Moved with compassion, Jesus touched their eyes, and at once they received their sight and followed Him.
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’?
And he came and found them asleep again: for their eyes were heavy.
And again Jesus returned and found them sleeping—for their eyes were heavy.
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
‘Having eyes, do you not see? And having ears, do you not hear?’ And do you not remember?
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
So He took the blind man by the hand and led him out of the village. Then He spit on the man’s eyes and placed His hands on him. “Can you see anything?” He asked.
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Once again Jesus placed His hands on the man’s eyes, and when he opened them his sight was restored, and he could see everything clearly.
This was the Lord’s doing, and it is marvellous in our eyes?
This is from the Lord, and it is marvelous in our eyes’?”
Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
just as they were handed down to us by the initial eyewitnesses and servants of the word.
For mine eyes have seen thy salvation,
For my eyes have seen Your salvation,
And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see.
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
But their eyes were holden that they should not know him.
But their eyes were kept from recognizing Him.
And their eyes were opened, and they knew him; and he vanished out of their sight.
Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest.
Therefore said they unto him, How were thine eyes opened?
“How then were your eyes opened?” they asked.
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
And it was the sabbath day when Jesus made the clay, and opened his eyes.
Now the day on which Jesus had made the mud and opened his eyes was a Sabbath.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”
Then said they to him again, What did he to thee? how opened he thine eyes?
“What did He do to you?” they asked. “How did He open your eyes?”
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
Since the world began was it not heard that any man opened the eyes of one that was born blind.
Never before has anyone heard of opening the eyes of a man born blind.
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”