5,903 verses contain “fro” (in the KJV: 3,747, in the BSB: 4,623) — showing 4,601–4,700
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I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
I am the living bread that came down
from heaven. If
anyone eats of this bread, he will live
forever. And this bread, which I will give for the life of the world, is My flesh.”
This is that bread which came down
from heaven: not as your fathers did eat
manna, and are dead: he that eateth of this bread shall live for ever.
This is the bread that came down
from heaven. Unlike your fathers, who
ate the
manna and died, the one who eats this bread will live
forever.”
But there are some of you that believe not. For Jesus knew
from the beginning who they were that believed not, and who should
betray him.
However, there are some of you who do not believe.” (For Jesus had known
from the beginning which of them did not believe and who would
betray Him.)
From that time many of his disciples went back, and walked no more with him.
From that time on many of His disciples turned back and no longer walked with Him.
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
If
anyone desires to do His will, he will know whether My teaching is
from God or whether I speak on My own.
Moses therefore gave unto you
circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day
circumcise a man.
But because Moses gave you
circumcision, you
circumcise a boy on the Sabbath (not that it is
from Moses, but
from the patriarchs.)
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
But we know where this man is from. When the Christ comes, no one will know where He is from.”
Then
cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Then Jesus, still teaching in the temple courts,
cried out, “You know Me, and you know where I am
from. I have not come of My own
accord, but He who sent Me is true. You do not know Him,
But I know him: for I am from him, and he hath sent me.
but I know Him, because I am from Him and He sent Me.”
He that believeth on me, as the scripture hath said, out of his
belly shall flow rivers of living water.
Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow
from within him.’”
Others said, This is the Christ. But some said, Shall Christ come out of
Galilee?
Others declared, “This is the Christ.” But still others asked, “How can the Christ come
from Galilee?
Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of
Bethlehem, where David was?
Doesn’t the Scripture say that the Christ will come
from the line of David and
from Bethlehem, the village where David lived?”
Doth our law judge any man, before it hear him, and know what he doeth?
“Does our law
convict a man without first hearing
from him to determine what he has done?”
They answered and said unto him, Art thou also of
Galilee? Search, and look: for out of
Galilee ariseth no prophet.
“Aren’t you also
from Galilee?” they replied. “Look into it, and you will see that no prophet comes out of
Galilee.”
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and
whither I go; but ye cannot tell whence I come, and
whither I go.
Jesus replied, “Even if I
testify about Myself, My testimony is
valid, because I know where I came
from and where I am going. But you do not know where I came
from or where I am going.
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Then He told them, “You are from below; I am from above. You are of this world; I am not of this world.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham never did such a thing.
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer
from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a
liar, and the father of it.
You belong to your father, the devil, and you want to carry out his desires. He was a murderer
from the beginning, refusing to
uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a
liar and the father of lies.
And as Jesus passed by, he saw a man which was blind from his birth.
Now as Jesus was passing by, He saw a man blind from birth,
Therefore said some of the
Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a
sinner do such miracles? And there was a division among them.
Because of this, some of the
Pharisees said, “This man is not
from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
We know that God spake unto Moses: as for this fellow, we know not from whence he is.
We know that God spoke to Moses, but we do not know where this man is from.”
The man answered and said unto them, Why
herein is a marvellous thing, that ye know not
from whence he is, and yet he hath opened mine eyes.
“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
If this man were not of God, he could do nothing.
If this man were not from God, He could do no such thing.”
And a stranger will they not follow, but will
flee from him: for they know not the voice of strangers.
But they will never follow a stranger; in fact, they will
flee from him because they do not recognize his voice.”
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
No one takes it
from Me, but I lay it down of My own
accord. I have authority to lay it down and authority to take it up again. This charge I have received
from My Father.”
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
But Jesus
responded, “I have shown you many good works
from the Father. For which of these do you stone Me?”
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
But some of them asked, “Could not this man who opened the eyes of the blind also have kept
Lazarus from dying?”
Then they took away the stone
from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I
thank thee that thou hast heard me.
So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I
thank You that You have heard Me.
Then from that day forth they took counsel together for to put him to death.
So
from that day on they
plotted to kill Him.
And the Jews’
passover was
nigh at hand: and many went out of the country up to Jerusalem before the
passover, to
purify themselves.
Now the Jewish
Passover was near, and many people went up
from the country to Jerusalem to
purify themselves before the
Passover.
Then Jesus six days before the
passover came to
Bethany, where
Lazarus was which had been dead, whom he raised
from the dead.
Six days before the
Passover, Jesus came to
Bethany, the hometown of
Lazarus, whom He had raised
from the dead.
This he said, not that he cared for the poor; but because he was a
thief, and had the
bag, and bare what was put therein.
Judas did not say this because he cared about the poor, but because he was a
thief. As keeper of the money
bag, he used to take
from what was put into it.
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see
Lazarus also, whom he had raised
from the dead.
Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see
Lazarus, whom He had raised
from the dead.
The people therefore that was with him when he called
Lazarus out of his grave, and raised him
from the dead, bare record.
Meanwhile, many people continued to
testify that they had been with Jesus when He called
Lazarus from the tomb and raised him
from the dead.
The same came therefore to Philip, which was of
Bethsaida of
Galilee, and desired him, saying, Sir, we would see Jesus.
They came to Philip, who was
from Bethsaida in
Galilee, and requested of him, “Sir, we want to see Jesus.”
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
Father,
glorify thy name. Then came there a voice
from heaven, saying, I have both
glorified it, and will
glorify it again.
And I, if I be lifted up from the earth, will draw all men unto me.
And I, when I am lifted up
from the earth, will draw
everyone to Myself.”
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
The crowd replied, “We have heard
from the Law that the Christ will remain
forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.
For they loved the praise of men more than the praise of God.
For they loved praise from men more than praise from God.
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God.
He riseth
from supper, and laid aside his garments; and took a
towel, and
girded himself.
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
If you had known Me, you would know My Father as well. From now on you do know Him and have seen Him.”
He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is
from the Father who sent Me.
But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
But I do exactly what the Father has commanded Me, so that the world may know that I love the Father. Get up! Let us go on from here.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
But when the Comforter is come, whom I will send unto you
from the Father, even the Spirit of truth, which proceedeth
from the Father, he shall
testify of me:
When the Advocate comes, whom I will send to you
from the Father—the Spirit of truth who proceeds
from the Father—He will
testify about Me.
And ye also shall bear witness, because ye have been with me from the beginning.
And you also must
testify, because you have been with Me
from the beginning.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
He shall
glorify me: for he shall receive of mine, and shall
shew it unto you.
He will
glorify Me by taking
from what is Mine and disclosing it to you.
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall
shew it unto you.
Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.
And ye now therefore have sorrow: but I will see you again, and your heart shall
rejoice, and your joy no man taketh
from you.
So also you have sorrow now, but I will see you again and your hearts will
rejoice, and no one will take away your joy.
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
For the Father Himself loves you, because you have loved Me and have believed that I came from God.
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
I came from the Father and entered the world. In turn, I will leave the world and go to the Father.”
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Now we understand that You know all things and that You have no need for
anyone to question You. Because of this, we believe that You came
from God.”
Now they have known that all things
whatsoever thou hast given me are of thee.
Now they know that everything You have given Me comes from You.
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out
from thee, and they have believed that thou
didst send me.
For I have given them the words You gave Me, and they have received them. They knew with certainty that I came from You, and they believed that You sent Me.
I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
I am not asking that You take them out of the world, but that You keep them from the evil one.
Judas then, having received a band of men and officers
from the chief priests and
Pharisees, cometh thither with lanterns and torches and weapons.
So
Judas brought a band of soldiers and officers
from the chief priests and
Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.
Then led they Jesus
from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be
defiled; but that they might eat the
passover.
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
and he went back into the
Praetorium. “Where are You
from?” he asked. But Jesus gave no answer.
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
And
from thenceforth Pilate sought to release him: but the Jews
cried out, saying, If thou let this man go, thou art not Caesar’s friend:
whosoever maketh himself a king speaketh against Caesar.
From then on,
Pilate tried to release Him, but the Jews kept
shouting, “If you release this man, you are no friend of Caesar.
Anyone who declares himself a king is
defying Caesar.”
Then the soldiers, when they had
crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without
seam,
woven from the top throughout.
When the soldiers had
crucified Jesus, they divided His garments into four parts, one for each soldier, with the
tunic remaining. It was
seamless,
woven in one piece
from top to bottom.
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the
sepulchre, and
seeth the stone taken away
from the
sepulchre.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
And the
napkin, that was about his head, not lying with the linen clothes, but
wrapped together in a place by itself.
The cloth that had been around Jesus’ head was rolled up, lying separate from the linen cloths.
For as yet they knew not the scripture, that he must rise again from the dead.
For they still did not understand from the Scripture that Jesus had to rise from the dead.
There were together Simon Peter, and Thomas called
Didymus, and
Nathanael of
Cana in
Galilee, and the sons of Zebedee, and two other of his disciples.
And the other disciples came in a little ship; (for they were not far
from land, but as it were two hundred cubits,)
dragging the net with fishes.
The other disciples came
ashore in the boat. They
dragged in the net full of fish, for they were not far
from land, only about a hundred yards.
This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
This was now the third time that Jesus appeared to the disciples after He was raised from the dead.
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me
discuss.
And when he had spoken these things, while they
beheld, he was taken up; and a cloud received him out of their sight.
After He had said this, they watched as He was taken up, and a cloud
hid Him
from their sight.
Which also said, Ye men of
Galilee, why stand ye
gazing up into heaven? this same Jesus, which is taken up
from you into heaven, shall so come in like manner as ye have seen him go into heaven.
“Men of
Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken
from you into heaven, will come back in the same way you have seen Him go into heaven.”
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.
Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away.
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”
to take up this ministry and
apostleship, which
Judas abandoned to go to his rightful place.”
And suddenly there came a sound
from heaven as of a
rushing mighty wind, and it filled all the house where they were sitting.
Suddenly a sound like a mighty
rushing wind came
from heaven and filled the whole house where they were sitting.
And there were dwelling at Jerusalem Jews,
devout men, out of every nation under heaven.
Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
Phrygia, and
Pamphylia, in Egypt, and in the parts of
Libya about
Cyrene, and strangers of Rome, Jews and proselytes,
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be
holden of it.
But God raised Him
from the dead, releasing Him
from the
agony of death, because it was impossible for Him to be held in its
clutches.
Therefore being by the right hand of God
exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Exalted, then, to the right hand of God, He has received
from the Father the promised Holy Spirit and has poured out what you now see and hear.
With many other words he
testified, and he urged them, “Be saved
from this corrupt generation.”
And they, continuing daily with one
accord in the temple, and breaking bread
from house to house, did eat their meat with
gladness and singleness of heart,
With one
accord they continued to meet daily in the temple courts and to break bread
from house to house, sharing their meals with
gladness and
sincerity of heart,
And a certain man
lame from his mother’s
womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask
alms of them that entered into the temple;
And a man who was
lame from birth was being carried to the temple gate called Beautiful, where he was put every day to
beg from those entering the temple courts.
And he gave
heed unto them, expecting to receive something of them.
So the man gave them his attention, expecting to receive something from them.
And killed the Prince of life, whom God hath raised
from the dead;
whereof we are witnesses.
You killed the Author of life, but God raised Him from the dead, and we are witnesses of the fact.
Repent ye therefore, and be converted, that your sins may be
blotted out, when the times of refreshing shall come
from the presence of the Lord;
Repent, then, and turn back, so that your sins may be
wiped away,
And he shall send Jesus Christ, which before was preached unto you:
that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things
whatsoever he shall say unto you.
For Moses said, ‘The Lord your God will raise up for you a prophet like me
from among your brothers. You must
listen to Him in everything He tells you.
And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Everyone who does not
listen to Him will be completely cut off
from among his people.’