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5,903 verses contain “fro” (in the KJV: 3,747, in the BSB: 4,623) — showing 4,501–4,600
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But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
For from henceforth there shall be five in one house divided, three against two, and two against three.
From now on, five in one household will be divided, three against two and two against three.
When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
People will come from east and west and north and south, and will recline at the table in the kingdom of God.
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’
Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg.
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
I know what I will do, so that after my removal from management, people will welcome me into their homes.’
Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.
And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
‘No, father Abraham,’ he said, ‘but if someone is sent to them from the dead, they will repent.’
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Then Abraham said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’”
But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
Which of you whose servant comes in from plowing or shepherding in the field will say to him, ‘Come at once and sit down to eat’?
For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
For just as the lightning flashes and lights up the sky from one end to the other, so will be the Son of Man in His day.
But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
But on the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
And he said, All these have I kept from my youth up.
“All these I have kept from my youth,” he said.
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
But the disciples did not understand any of these things. The meaning was hidden from them, and they did not comprehend what He was saying.
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
Then he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’”
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!”
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.”
The baptism of John, was it from heaven, or of men?
John’s baptism—was it from heaven, or from men?”
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
And they answered, that they could not tell whence it was.
So they answered that they did not know where it was from.
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
There will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs from heaven.
Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
Men will faint from fear and anxiety over what is coming upon the earth, for the powers of the heavens will be shaken.
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
For I tell you that I will not drink of the fruit of the vine from now on until the kingdom of God comes.”
And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
And He withdrew about a stone’s throw beyond them, where He knelt down and prayed,
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
“Father, if You are willing, take this cup from Me. Yet not My will, but Yours be done.”
And there appeared an angel unto him from heaven, strengthening him.
Then an angel from heaven appeared to Him and strengthened Him.
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
When Jesus rose from prayer and returned to the disciples, He found them asleep, exhausted from sorrow.
Hereafter shall the Son of man sit on the right hand of the power of God.
But from now on the Son of Man will be seated at the right hand of the power of God.”
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
“Why do we need any more testimony?” they declared. “We have heard it for ourselves from His own lips.”
And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.”
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
As the soldiers led Him away, they seized Simon of Cyrene on his way in from the country, and put the cross on him to carry behind Jesus.
And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things.
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
who had not consented to their decision or action. He was from the Judean town of Arimathea, and was waiting for the kingdom of God.
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.
And they found the stone rolled away from the sepulchre.
They found the stone rolled away from the tomb,
And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
And when they returned from the tomb, they reported all these things to the Eleven and to all the others.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
That same day two of them were going to a village called Emmaus, about seven miles from Jerusalem.
But their eyes were holden that they should not know him.
But their eyes were kept from recognizing Him.
And their eyes were opened, and they knew him; and he vanished out of their sight.
Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.
And he took it, and did eat before them.
and He took it and ate it in front of them.
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,
And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
And behold, I am sending the promise of My Father upon you. But remain in the city until you have been clothed with power from on high.”
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
While He was blessing them, He left them and was carried up into heaven.
There was a man sent from God, whose name was John.
There came a man who was sent from God. His name was John.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
And of his fulness have all we received, and grace for grace.
From His fullness we have all received grace upon grace.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
Then John testified, “I saw the Spirit descending from heaven like a dove and resting on Him.
Now Philip was of Bethsaida, the city of Andrew and Peter.
Now Philip was from Bethsaida, the same town as Andrew and Peter.
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
“Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables.
When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
No one has ascended into heaven except the One who descended from heaven—the Son of Man.
John answered and said, A man can receive nothing, except it be given him from heaven.
John replied, “A man can receive only what is given him from heaven.
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all.
Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
Since Jacob’s well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour.
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?”
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
You worship what you do not know; we worship what we do know, for salvation is from the Jews.
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”
When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.
This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
This was now the second sign that Jesus performed after coming from Judea into Galilee.
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
But I receive not testimony from man: but these things I say, that ye might be saved.
Even though I do not accept human testimony, I say these things so that you may be saved.
I receive not honour from men.
I do not accept glory from men,
How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
However, some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
Our fathers ate the manna in the wilderness, as it is written: ‘He gave them bread from heaven to eat.’”
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven.
For the bread of God is he which cometh down from heaven, and giveth life unto the world.
For the bread of God is He who comes down from heaven and gives life to the world.”
For I came down from heaven, not to do mine own will, but the will of him that sent me.
For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
At this, the Jews began to grumble about Jesus because He had said, “I am the bread that came down from heaven.”
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven?’”
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
not that anyone has seen the Father except the One who is from God; only He has seen the Father.
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
This is the bread that comes down from heaven, so that anyone may eat of it and not die.