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470 verses contain “here” (in the KJV: 261, in the BSB: 349) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
For the eyes of the LORD roam to and fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have acted foolishly in this matter. From now on, therefore, you will be at war.”
But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?
But Jehoshaphat asked, “Is there not still a prophet of the LORD here of whom we can inquire?”
And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
And now, here are the men of Ammon, Moab, and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt; but Israel turned away from them and did not destroy them.
And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.
“You must not bring the captives here,” they said, “for you are proposing to bring guilt upon us from the LORD and to add to our sins and our guilt. For our guilt is great, and fierce anger is upon Israel.”
Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon king of Assur, which brought us up hither.
they approached Zerubbabel and the heads of the families, saying, “Let us build with you because, like you, we seek your God and have been sacrificing to Him since the time of King Esar-haddon of Assyria, who brought us here.”
Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.
I hereby decree what you must do for these elders of the Jews who are rebuilding this house of God: The cost is to be paid in full to these men from the royal treasury out of the taxes of the provinces west of the Euphrates, so that the work will not be hindered.
I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.
I hereby decree that any volunteers among the Israelites in my kingdom, including the priests and Levites, may go up with you to Jerusalem.
O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
O LORD, God of Israel, You are righteous! For we remain this day as a remnant. Here we are before You in our guilt, though because of it no one can stand before You.”
But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
But there are many people here, and it is the rainy season. We are not able to stay out in the open. Nor is this the work of one or two days, for we have transgressed greatly in this matter.
Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:
So here we are today as slaves in the land You gave our fathers to enjoy its fruit and goodness— here we are as slaves!
They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
hereby join with their noble brothers and commit themselves with a sworn oath to follow the Law of God given through His servant Moses and to carefully obey all the commandments, ordinances, and statutes of the LORD our Lord.
Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.
(Oh, that I had one to hear me! Here is my signature. Let the Almighty answer me; let my accuser compose an indictment.
And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
and I declared: ‘You may come this far, but no farther; here your proud waves must stop’?
Canst thou send lightnings, that they may go, and say unto thee, Here we are?
Can you send the lightning bolts on their way? Do they report to you, ‘Here we are’?
Then said I, Lo, I come: in the volume of the book it is written of me,
Then I said, “Here I am, I have come— it is written about me in the scroll:
So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
Here is the sea, vast and wide, teeming with creatures beyond number, living things both great and small.
This is my rest for ever: here will I dwell; for I have desired it.
“This is My resting place forever and ever; here I will dwell, for I have desired this home.
Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
“Whoever is simple, let him turn in here!” she says to him who lacks judgment.
Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
“Whoever is simple, let him turn in here!” she says to him who lacks judgment.
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,
For who can eat, or who else can hasten hereunto, more than I?
For apart from Him, who can eat and who can find enjoyment?
Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him—for this is his lot.
The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.
Listen! My beloved approaches. Look! Here he comes, leaping across the mountains, bounding over the hills.
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Then I heard the voice of the Lord saying: “Whom shall I send? Who will go for Us?” And I said: “Here am I. Send me!”
Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
Here am I, and the children the LORD has given me as signs and symbols in Israel from the LORD of Hosts, who dwells on Mount Zion.
Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kir-haresh.
Therefore my heart laments for Moab like a harp, my inmost being for Kir-heres.
And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
Look, here come the riders, horsemen in pairs.” And one answered, saying: “Fallen, fallen is Babylon! All the images of her gods lie shattered on the ground!”
What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?
What are you doing here, and who authorized you to carve out a tomb for yourself here—to chisel your tomb in the height and cut your resting place in the rock?
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
For they hear: “Order on order, order on order, line on line, line on line; a little here, a little there.”
But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
Then the word of the LORD to them will become: “Order on order, order on order, line on line, line on line; a little here, a little there,” so that they will go stumbling backward and will be injured, ensnared, and captured.
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
Go up on a high mountain, O Zion, herald of good news. Raise your voice loudly, O Jerusalem, herald of good news. Lift it up, do not be afraid! Say to the cities of Judah, “Here is your God!”
Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
Tell us the things that are to come, so that we may know that you are gods. Yes, do something good or evil, that we may look on together in dismay.
The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.
I was the first to tell Zion: ‘Look, here they are!’ And I gave to Jerusalem a herald of good news.
Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
“Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations.
Who among you will give ear to this? who will hearken and hear for the time to come?
Who among you will pay attention to this? Who will listen and obey hereafter?
The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
Yet the children of your bereavement will say in your hearing, ‘This place is too small for us; make room for us to live here.’
Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.
And now what have I here? declares the LORD. For My people have been taken without cause; those who rule them taunt, declares the LORD, and My name is blasphemed continually all day long.
Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.
Therefore My people will know My name; therefore they will know on that day that I am He who speaks. Here I am!”
But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
“But come here, you sons of a sorceress, you offspring of adulterers and prostitutes!
Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and malicious talk,
I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
“I revealed Myself to those who did not ask for Me; I was found by those who did not seek Me. To a nation that did not call My name, I said, ‘Here I am! Here I am!’
How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
“How can you say, ‘I am not defiled; I have not run after the Baals’? Look at your behavior in the valley; acknowledge what you have done. You are a swift young she-camel galloping here and there,
Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.
“Return, O faithless children, and I will heal your faithlessness.” “Here we are. We come to You, for You are the LORD our God.
Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
Why are we just sitting here? Gather together, let us flee to the fortified cities and perish there, for the LORD our God has doomed us. He has given us poisoned water to drink, because we have sinned against the LORD.
As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.
As for me, here I am in your hands; do to me what you think is good and right.
Within two full years will I bring again into this place all the vessels of the LORD’S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
Within two years I will restore to this place all the articles of the house of the LORD that Nebuchadnezzar king of Babylon removed from here and carried to Babylon.
Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.
Then all the officials sent word to Baruch through Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, saying, “Bring the scroll that you read in the hearing of the people, and come here.” So Baruch son of Neriah took the scroll and went to them.
Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.
“Here he is,” replied King Zedekiah. “He is in your hands, since the king can do nothing to stop you.”
Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
So the king commanded Ebed-melech the Cushite, “Take thirty men from here with you and pull Jeremiah the prophet out of the cistern before he dies.”
Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kir-heres.
Therefore I will wail for Moab; I will cry out for all of Moab; I will moan for the men of Kir-heres.
Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir-heres: because the riches that he hath gotten are perished.
Therefore My heart laments like a flute for Moab; it laments like a flute for the men of Kir-heres, because the wealth they acquired has perished.
Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.
Yet in the latter days I will restore Moab from captivity,” declares the LORD. Here ends the judgment on Moab.
And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.
Then you are to say, ‘In the same way Babylon will sink and never rise again, because of the disaster I will bring upon her. And her people will grow weary.’” Here end the words of Jeremiah.
They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.
“Go away! Unclean!” men shouted at them. “Away, away! Do not touch us!” So they fled and wandered. Among the nations it was said, “They can stay here no longer.”
Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.
“Son of man,” He said to me, “eat what you find here. Eat this scroll, then go and speak to the house of Israel.”
Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
Behold, the day is here! It has come! Doom has gone out, the rod has budded, arrogance has bloomed.
He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
“Son of man,” He said to me, “do you see what they are doing—the great abominations that the house of Israel is committing—to drive Me far from My sanctuary? Yet you will see even greater abominations.”
And he said unto me, Go in, and behold the wicked abominations that they do here.
Then He said to me, “Go in and see the wicked abominations they are committing here.”
Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
“Son of man,” He said to me, “do you see this? Is it not enough for the house of Judah to commit the abominations they are practicing here, that they must also fill the land with violence and continually provoke Me to anger? Look, they are even putting the branch to their nose!
Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
You are to say, ‘I am a sign to you.’ Just as it happened here, so will it be done to them; they will go into exile as captives.
Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
So you extended your promiscuity to Chaldea, the land of merchants—but even with this you were not satisfied!
As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.
And as for you, O house of Israel, this is what the Lord GOD says: Go and serve your idols, every one of you. But afterward, you will surely listen to Me, and you will no longer defile My holy name with your gifts and idols.
And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.
“Son of man,” he said to me, “look with your eyes, hear with your ears, and pay attention to everything I am going to show you, for that is why you have been brought here. Report to the house of Israel everything you see.”
As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
As you lay on your bed, O king, your thoughts turned to the future, and the Revealer of Mysteries made known to you what will happen.
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is trustworthy.”
I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
I hereby decree that in every part of my kingdom, men are to tremble in fear before the God of Daniel: For He is the living God, and He endures forever; His kingdom will never be destroyed, and His dominion will never end.
Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.
Foreigners consume his strength, but he does not notice. Even his hair is streaked with gray, but he does not know.
Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
“This is what the LORD of Hosts says: ‘If you walk in My ways and keep My instructions, then you will govern My house and will also have charge of My courts; and I will give you a place among these who are standing here.
And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
And you are to tell him that this is what the LORD of Hosts says: ‘Here is a man whose name is the Branch, and He will branch out from His place and build the temple of the LORD.
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
“What do You want with us, Son of God?” they shouted. “Have You come here to torture us before the appointed time?”
And the fame hereof went abroad into all that land.
And the news about this spread throughout that region.
But I say unto you, That in this place is one greater than the temple.
But I tell you that something greater than the temple is here.
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
Pointing to His disciples, He said, “Here are My mother and My brothers.
And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.
Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.”
And they say unto him, We have here but five loaves, and two fishes.
“We have here only five loaves of bread and two fish,” they answered.
He said, Bring them hither to me.
“Bring them here to Me,” Jesus said.
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters—one for You, one for Moses, and one for Elijah.”
Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.”
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
About the eleventh hour he went out and found still others standing around. ‘Why have you been standing here all day long doing nothing?’ he asked.
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ But the man was speechless.
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
So if they tell you, ‘There He is in the wilderness,’ do not go out; or, ‘Here He is in the inner rooms,’ do not believe it.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
At midnight the cry rang out: ‘Here is the bridegroom! Come out to meet him!’
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
At that time Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.”
Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch with Me.”
Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”
He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
He is not here; He has risen, just as He said! Come, see the place where He lay.
And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
Looking at those seated in a circle around Him, He said, “Here are My mother and My brothers!
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him.
And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
His disciples replied, “Where in this desolate place could anyone find enough bread to feed all these people?”
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.”
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for Elijah.”