6,884 verses contain “him” (in the KJV: 6,319, in the BSB: 4,230) — showing 3,901–4,000
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But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
And I brought him to thy disciples, and they could not cure him.
I brought him to Your disciples, but they could not heal him.”
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Afterward the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
“From others,” Peter answered. “Then the sons are exempt,” Jesus declared.
And Jesus called a little child unto him, and set him in the midst of them,
Jesus invited a little child to stand among them.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
Jesus answered, “I tell you, not just seven times, but seventy-seven times!
But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned.
Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
His master had compassion on him, forgave his debt, and released him.
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
And he would not: but went and cast him into prison, till he should pay the debt.
But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.
They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
“Why then,” they asked, “did Moses order a man to give his wife a certificate of divorce and send her away?”
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.”
For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?”
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
“All these I have kept,” said the young man. “What do I still lack?”
Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
Jesus told him, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
“Look,” Peter replied, “we have left everything to follow You. What then will there be for us?”
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.
Then the mother of Zebedee’s sons came to Jesus with her sons and knelt down to make a request of Him.
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
“What do you want?” He inquired. She answered, “Declare that in Your kingdom one of these two sons of mine may sit at Your right hand, and the other at Your left.”
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
“You do not know what you are asking,” Jesus replied. “Can you drink the cup I am going to drink?” “We can,” the brothers answered.
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
They say unto him, Lord, that our eyes may be opened.
“Lord,” they answered, “let our eyes be opened.”
So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
Moved with compassion, Jesus touched their eyes, and at once they received their sight and followed Him.
And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
If anyone questions you, tell him that the Lord needs them, and he will send them right away.”
And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
“Do You hear what these children are saying?” they asked. “Yes,” Jesus answered. “Have you never read: ‘From the mouths of children and infants You have ordained praise’?”
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Then the man went to the second son and told him the same thing. ‘I will, sir,’ he said. But he did not go.
Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
For John came to you in a righteous way and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not repent and believe him.
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’
They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.
“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
“Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’
Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
“What do you think about the Christ? Whose son is He?” “David’s,” they answered.
He saith unto them, How then doth David in spirit call him Lord, saying,
Jesus said to them, “How then does David in the Spirit call Him ‘Lord’? For he says:
If David then call him Lord, how is he his son?
So if David calls Him ‘Lord,’ how can He be David’s son?”
And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),
Let him which is on the housetop not come down to take any thing out of his house:
Let no one on the housetop come down to retrieve anything from his house.
Neither let him which is in the field return back to take his clothes.
And let no one in the field return for his cloak.
Blessed is that servant, whom his lord when he cometh shall find so doing.
Blessed is that servant whose master finds him doing so when he returns.
Verily I say unto you, That he shall make him ruler over all his goods.
Truly I tell you, he will put him in charge of all his possessions.
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
The master of that servant will come on a day he does not expect and at an hour he does not anticipate.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
But while they were on their way to buy it, the bridegroom arrived. Those who were ready went in with him to the wedding banquet, and the door was shut.
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
Take therefore the talent from him, and give it unto him which hath ten talents.
Therefore take the talent from him and give it to the one who has ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.