6,884 verses contain “him” (in the KJV: 6,319, in the BSB: 4,230) — showing 4,501–4,600
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For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
What does it profit a man to gain the whole world, yet lose or
forfeit his very self?
For
whosoever shall be
ashamed of me and of my words, of
him shall the Son of man be
ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.
If
anyone is
ashamed of Me and My words, the Son of Man will be
ashamed of
him when He comes in His glory and in the glory of the Father and of the holy angels.
And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
About eight days after Jesus had said these things, He took with Him Peter, John, and James, and went up on a mountain to pray.
And, behold, there talked with him two men, which were Moses and Elias:
Suddenly two men, Moses and
Elijah, began talking with Jesus.
But Peter and they that were with
him were heavy with sleep: and when they were
awake, they saw his glory, and the two men that stood with
him.
Meanwhile Peter and his companions were overcome by sleep, but when they
awoke, they saw Jesus’ glory and the two men standing with
Him.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
As Moses and
Elijah were leaving, Peter said to Jesus, “Master, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for
Elijah.” (He did not know what he was saying.)
And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
And a voice came from the cloud, saying, “This is My Son, whom I have chosen.
Listen to
Him!”
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
The next day, when they came down from the mountain, Jesus was met by a large crowd.
And, lo, a spirit taketh
him, and he suddenly crieth out; and it teareth
him that he foameth again, and
bruising him hardly departeth from
him.
A spirit keeps seizing
him, and he screams
abruptly. It throws
him into convulsions so that he foams at the mouth. It keeps
mauling him and rarely departs from
him.
And I
besought thy disciples to cast
him out; and they could not.
I
begged Your disciples to drive it out, but they were unable.”
And as he was yet a coming, the devil threw
him down, and
tare him. And Jesus
rebuked the unclean spirit, and
healed the child, and delivered
him again to his father.
Even while the boy was approaching, the
demon slammed him to the ground in a
convulsion. But Jesus
rebuked the unclean spirit,
healed the boy, and gave
him back to his father.
But they understood not this saying, and it was
hid from them, that they perceived it not: and they feared to ask
him of that saying.
But they did not understand this statement. It was
veiled from them so that they could not
comprehend it, and they were afraid to ask
Him about it.
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
But Jesus, knowing the thoughts of their hearts, had a little child stand beside Him.
And said unto them,
Whosoever shall receive this child in my name receiveth me: and
whosoever shall receive me receiveth
him that sent me: for he that is least among you all, the same shall be great.
And He said to them, “
Whoever welcomes this little child in My name welcomes Me, and
whoever welcomes Me welcomes the One who sent Me. For
whoever is the least among all of you, he is the greatest.”
And John answered and said, Master, we saw one casting out devils in thy name; and we
forbad him, because he followeth not with us.
“Master,” said John, “we saw someone driving out demons in Your name, and we tried to stop
him, because he does not
accompany us.”
And Jesus said unto
him,
Forbid him not: for he that is not against us is for us.
“Do not stop
him,” Jesus replied, “for
whoever is not against you is for you.”
And sent messengers before his face: and they went, and entered into a village of the
Samaritans, to make ready for
him.
He sent messengers on
ahead, who went into a village of the
Samaritans to make arrangements for
Him.
And they did not receive him, because his face was as though he would go to Jerusalem.
But the people there refused to
welcome Him, because He was heading for Jerusalem.
And it came to pass, that, as they went in the way, a certain man said unto
him, Lord, I will follow thee
whithersoever thou goest.
As they were walking along the road, someone said to Jesus, “I will follow You wherever You go.”
And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
Jesus said unto
him, Let the dead
bury their dead: but go thou and
preach the kingdom of God.
But Jesus told
him, “Let the dead
bury their own dead. You, however, go and
proclaim the kingdom of God.”
And Jesus said unto
him, No man, having put his hand to the
plough, and looking back, is fit for the kingdom of God.
Then Jesus declared, “No one who puts his hand to the
plow and then looks back is fit for the kingdom of God.”
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place,
whither he
himself would come.
After this, the Lord appointed seventy-two others and sent them two by two
ahead of
Him to every town and place He was about to visit.
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
If a man of peace is there, your peace will rest on him; if not, it will return to you.
He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Whoever listens to you listens to Me;
whoever rejects you rejects Me; and
whoever rejects Me rejects the One who sent Me.”
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will
reveal him.
All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to
reveal Him.”
And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see.
And, behold, a certain
lawyer stood up, and
tempted him, saying, Master, what shall I do to
inherit eternal life?
One day an
expert in the law stood up to test
Him. “Teacher,” he asked, “what must I do to
inherit eternal life?”
He said unto him, What is written in the law? how readest thou?
“What is written in the Law?” Jesus replied. “How do you read it?”
And he said unto him, Thou hast answered right: this do, and thou shalt live.
“You have answered correctly,” Jesus said. “Do this and you will live.”
But he, willing to
justify himself, said unto Jesus, And who is my neighbour?
And Jesus answering said, A certain man went down from Jerusalem to
Jericho, and fell among
thieves, which
stripped him of his
raiment, and wounded
him, and departed, leaving
him half dead.
Jesus took up this question and said, “A man was going down from Jerusalem to
Jericho when he fell into the hands of robbers. They
stripped him, beat
him, and went away, leaving
him half dead.
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
And likewise a
Levite, when he was at the place, came and looked on
him, and passed by on the other side.
So too, when a
Levite came to that spot and saw
him, he passed by on the other side.
But a certain
Samaritan, as he journeyed, came where he was: and when he saw
him, he had
compassion on
him,
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
He went to
him and
bandaged his wounds, pouring on oil and wine. Then he put
him on his own animal, brought
him to an inn, and took care of
him.
And on the
morrow when he departed, he took out two
pence, and gave them to the host, and said unto
him, Take care of
him; and
whatsoever thou spendest more, when I come again, I will repay thee.
The next day he took out two
denarii and gave them to the
innkeeper. ‘Take care of
him,’ he said, ‘and on my return I will repay you for any additional expense.’
Which now of these three, thinkest thou, was neighbour unto
him that fell among the
thieves?
Which of these three do you think was a
neighbor to the man who fell into the hands of robbers?”
And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
“The one who showed
him mercy,” replied the
expert in the law. Then Jesus told
him, “Go and do likewise.”
Now it came to pass, as they went, that he entered into a certain village: and a certain woman named
Martha received
him into her house.
As they traveled along, Jesus entered a village where a woman named
Martha welcomed Him into her home.
But
Martha was
cumbered about much serving, and came to
him, and said, Lord,
dost thou not care that my sister hath left me to serve alone?
bid her therefore that she help me.
But
Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”
And he said unto them, Which of you shall have a friend, and shall go unto
him at
midnight, and say unto
him, Friend,
lend me three
loaves;
Then Jesus said to them, “Suppose one of you goes to his friend at
midnight and says, ‘Friend,
lend me three
loaves of bread,
For a friend of mine in his journey is come to me, and I have nothing to set before him?
because a friend of mine has come to me on a journey, and I have nothing to set before him.’
I say unto you, Though he will not rise and give
him, because he is his friend, yet because of his
importunity he will rise and give
him as many as he needeth.
I tell you, even though he will not get up to provide for
him because of his friendship, yet because of the man’s
persistence, he will get up and give
him as much as he needs.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For
everyone who asks receives; he who seeks finds; and to
him who knocks, the door will be opened.
If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
What father among you, if his son asks for a fish, will give
him a
snake instead?
Or if he shall ask an egg, will he offer
him a
scorpion?
Or if he asks for an egg, will give
him a
scorpion?
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
And others,
tempting him, sought of
him a sign from heaven.
And others tested Him by demanding a sign from heaven.
If
Satan also be divided against
himself, how shall his kingdom stand? because ye say that I cast out devils through
Beelzebub.
If
Satan is divided against
himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
But when someone stronger attacks and overpowers
him, he takes away the
armor in which the man trusted, and then he divides up his
plunder.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final
plight of that man is worse than the first.”
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto
him, Blessed is the
womb that bare thee, and the paps which thou hast
sucked.
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the
womb that bore You, and blessed are the breasts that
nursed You!”
And as he spake, a certain
Pharisee besought him to
dine with
him: and he went in, and sat down to meat.
As Jesus was speaking, a
Pharisee invited
Him to
dine with
him; so He went in and
reclined at the table.
And the Lord said unto
him, Now do ye
Pharisees make clean the outside of the cup and the
platter; but your inward part is full of
ravening and wickedness.
“Now then,” said the Lord, “you
Pharisees clean the outside of the cup and
dish, but inside you are full of
greed and wickedness.
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
One of the experts in the law told
Him, “Teacher, when You say these things, You
insult us as well.”
As Jesus went on from there, the
scribes and
Pharisees began to
oppose Him bitterly and to
ply Him with questions about many things,
Laying wait for
him, and seeking to catch something out of his mouth, that they might
accuse him.
waiting to catch Him in something He might say.
But I will
forewarn you whom ye shall fear: Fear
him, which after he hath killed hath power to cast into
hell;
yea, I say unto you, Fear
him.
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into
hell.
Yes, I tell you, fear
Him!
Also I say unto you,
Whosoever shall
confess me before men,
him shall the Son of man also
confess before the angels of God:
I tell you,
everyone who confesses Me before men, the Son of Man will also
confess him before the angels of God.
And
whosoever shall speak a word against the Son of man, it shall be
forgiven him: but unto
him that blasphemeth against the Holy Ghost it shall not be
forgiven.
And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”
And he said unto him, Man, who made me a judge or a divider over you?
But Jesus replied, “Man, who appointed Me judge or
executor between you?”
And he thought within
himself, saying, What shall I do, because I have no room where to
bestow my fruits?
So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’
But God said unto
him, Thou
fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
But God said to
him, ‘You
fool! This very night your life will be required of you. Then who will own what you have accumulated?’
So is he that layeth up
treasure for
himself, and is not rich toward God.
This is how it will be for
anyone who stores up
treasure for
himself but is not rich toward God.”
And ye
yourselves like unto men that wait for their lord, when he will return from the
wedding; that when he cometh and knocketh, they may open unto
him immediately.
Then you will be like servants waiting for their master to return from the
wedding banquet, so that when he comes and knocks, they can open the door for
him at once.
Blessed are those servants, whom the lord when he cometh shall find watching:
verily I say unto you, that he shall
gird himself, and make them to sit down to meat, and will come forth and serve them.
Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress
himself to serve and will have them
recline at the table, and he
himself will come and wait on them.
Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
“Lord,” said Peter, “are You addressing this parable to us, or to
everyone else as well?”
Blessed is that servant, whom his lord when he cometh shall find so doing.
Blessed is that servant whose master finds him doing so when he returns.
Of a truth I say unto you, that he will make him ruler over all that he hath.
Truly I tell you, he will put him in charge of all his possessions.
The lord of that servant will come in a day when he looketh not for
him, and at an hour when he is not aware, and will cut
him in
sunder, and will
appoint him his portion with the unbelievers.
The master of that servant will come on a day he does not expect and at an hour he does not
anticipate. Then he will cut
him to pieces and
assign him a place with the unbelievers.
And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto
whomsoever much is given, of
him shall be much required: and to whom men have committed much, of
him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From
everyone who has been given much, much will be required; and from
him who has been entrusted with much, even more will be demanded.
When thou goest with thine
adversary to the magistrate, as thou art in the way, give
diligence that thou mayest be delivered from
him; lest he
hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
Make every effort to
reconcile with your
adversary while you are on your way to the magistrate. Otherwise, he may
drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
There were present at that season some that told
him of the Galilaeans, whose blood
Pilate had mingled with their sacrifices.
At that time some of those present told Jesus about the
Galileans whose blood
Pilate had mixed with their sacrifices.
And he answering said unto
him, Lord, let it alone this year also, till I shall
dig about it, and dung it:
‘Sir,’ the man replied, ‘leave it alone again this year, until I
dig around it and
fertilize it.
And when Jesus saw her, he called her to
him, and said unto her, Woman, thou art loosed from thine
infirmity.
When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
The Lord then answered
him, and said, Thou
hypocrite,
doth not each one of you on the sabbath loose his ox or his
ass from the
stall, and lead
him away to watering?
“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath
untie his ox or
donkey from the
stall and lead it to water?
And when he had said these things, all his
adversaries were
ashamed: and all the people
rejoiced for all the glorious things that were done by
him.
Then said one unto him, Lord, are there few that be saved? And he said unto them,
“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,
The same day there came certain of the
Pharisees, saying unto
him, Get thee out, and depart hence: for Herod will kill thee.
At that very hour, some
Pharisees came to Jesus and told
Him, “Leave this place and get away, because Herod wants to kill You.”
And it came to pass, as he went into the house of one of the chief
Pharisees to eat bread on the sabbath day, that they watched
him.
One Sabbath, Jesus went to eat in the home of a leading
Pharisee, and those in attendance were watching
Him closely.
And, behold, there was a certain man before
him which had the
dropsy.
Right there before
Him was a man with
dropsy.
And they held their peace. And he took
him, and
healed him, and let
him go;
But they remained silent. Then Jesus took hold of the man,
healed him, and sent
him on his way.
And answered them, saying, Which of you shall have an
ass or an ox fallen into a pit, and will not
straightway pull
him out on the sabbath day?
And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”
And they could not answer him again to these things.
And they were unable to answer these questions.
When thou art
bidden of any man to a
wedding, sit not down in the highest room; lest a more honourable man than thou be
bidden of
him;
“When you are invited to a
wedding banquet, do not sit in the place of honor, in case someone more distinguished than you has been invited.
And he that
bade thee and
him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in
humiliation, you will have to take the last place.
For
everyone who exalts
himself will be humbled, and the one who humbles
himself will be
exalted.”
Then said he also to
him that
bade him, When thou makest a
dinner or a
supper, call not thy friends, nor thy brethren, neither thy
kinsmen, nor thy rich neighbours; lest they also
bid thee again, and a recompence be made thee.
Then Jesus said to the man who had invited
Him, “When you host a
dinner or a
banquet, do not
invite your friends or brothers or relatives or rich neighbors. Otherwise, they may
invite you in return, and you will be repaid.
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
When one of those
reclining with
Him heard this, he said to Jesus, “Blessed is
everyone who will eat at the feast in the kingdom of God.”
Then said he unto
him, A certain man made a great
supper, and
bade many:
But Jesus replied, “A certain man prepared a great
banquet and invited many guests.
And they all with one consent began to make
excuse. The first said unto
him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me
excused.
But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please
excuse me.’
And there went great multitudes with him: and he turned, and said unto them,
Large crowds were now traveling with Jesus, and He turned and said to them,
Lest
haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to
mock him,
Otherwise, if he lays the foundation and is unable to finish the work,
everyone who sees it will
ridicule him,
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or what king on his way to war with another king will not first sit down and consider whether he can
engage with ten thousand men the one coming against
him with twenty thousand?
It is neither fit for the land, nor yet for the
dunghill; but men cast it out. He that hath ears to hear, let
him hear.
It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”
Then drew near unto him all the publicans and sinners for to hear him.
Now all the tax collectors and sinners were gathering around to
listen to Jesus.