6,884 verses contain “him” (in the KJV: 6,319, in the BSB: 4,230) — showing 5,101–5,200
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Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
“Woman, why are you weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
Jesus said to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni!” (which means “Teacher”).
And Thomas answered and said unto him, My Lord and my God.
Thomas replied, “My Lord and my God!”
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
Jesus said to him, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.”
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
Simon Peter told them, “I am going fishing.” “We will go with you,” they said. So they went out and got into the boat, but caught nothing that night.
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
So He called out to them, “Children, do you have any fish?” “No,” they answered.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and jumped into the sea.
This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
This was now the third time that Jesus appeared to the disciples after He was raised from the dead.
So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.”
He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Jesus asked a third time, “Simon son of John, do you love Me?” Peter was deeply hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.” Jesus said to him, “Feed My sheep.
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Jesus said this to indicate the kind of death by which Peter would glorify God. And after He had said this, He told him, “Follow Me.”
Peter seeing him saith to Jesus, Lord, and what shall this man do?
When Peter saw him, he asked, “Lord, what about him?”
Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
Jesus answered, “If I want him to remain until I return, what is that to you? You follow Me!”
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.
For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken.
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne.
For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
For David did not ascend into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
And Peter, fastening his eyes upon him with John, said, Look on us.
Peter looked directly at him, as did John. “Look at us!” said Peter.
And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
Taking him by the right hand, Peter helped him up, and at once the man’s feet and ankles were made strong.
And all the people saw him walking and praising God:
When all the people saw him walking and praising God,
And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
You killed the Author of life, but God raised Him from the dead, and we are witnesses of the fact.
And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this complete healing in your presence.
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you.
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.”
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.
Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel.
And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.”
And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.
And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
and told him, ‘Leave your country and your kindred and go to the land I will show you.’
Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
So Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living.
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.
And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years.
And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.
Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.
Then Joseph sent for his father Jacob and all his relatives, seventy-five in all.
And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.
When he was set outside, Pharaoh’s daughter took him and brought him up as her own son.
For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
He assumed his brothers would understand that God was using him to deliver them, but they did not.
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,
When Moses saw it, he marveled at the sight. As he approached to look more closely, the voice of the Lord came to him:
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
This is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.
To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.
Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’
But Solomon built him an house.
But it was Solomon who built the house for Him.
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.
And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
While they were stoning him, Stephen appealed, “Lord Jesus, receive my spirit.”
And devout men carried Stephen to his burial, and made great lamentation over him.
God-fearing men buried Stephen and mourned deeply over him.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
But Peter replied, “May your silver perish with you, because you thought you could buy the gift of God with money!
And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.
And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
“How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him.
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Then Philip began with this very Scripture and told him the good news about Jesus.
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?”
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
“Now get up and go into the city, and you will be told what you must do.”
And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
The men traveling with Saul stood there speechless. They heard the voice but did not see anyone.
And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
Saul got up from the ground, but when he opened his eyes he could not see a thing. So they led him by the hand into Damascus.