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7,821 verses contain “his” (in the KJV: 7,146, in the BSB: 5,467) — showing 5,401–5,500
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And the remnant took his servants, and entreated them spitefully, and slew them.
The rest seized his servants, mistreated them, and killed them.
But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
The king was enraged, and he sent his troops to destroy those murderers and burn their city.
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
Then he said to his servants, ‘The wedding banquet is ready, but those I invited were not worthy.
Then went the Pharisees, and took counsel how they might entangle him in his talk.
Then the Pharisees went out and conspired to trap Jesus in His words.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
“Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
Now there were seven brothers among us. The first one married and died without having children. So he left his wife to his brother.
And when the multitude heard this, they were astonished at his doctrine.
When the crowds heard this, they were astonished at His teaching.
If David then call him Lord, how is he his son?
So if David calls Him ‘Lord,’ how can He be David’s son?”
Then spake Jesus to the multitude, and to his disciples,
Then Jesus spoke to the crowds and to His disciples:
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’
And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
Let him which is on the housetop not come down to take any thing out of his house:
Let no one on the housetop come down to retrieve anything from his house.
Neither let him which is in the field return back to take his clothes.
And let no one in the field return for his cloak.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
But understand this: If the homeowner had known in which watch of the night the thief was coming, he would have kept watch and would not have let his house be broken into.
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?
Blessed is that servant, whom his lord when he cometh shall find so doing.
Blessed is that servant whose master finds him doing so when he returns.
Verily I say unto you, That he shall make him ruler over all his goods.
Truly I tell you, he will put him in charge of all his possessions.
But and if that evil servant shall say in his heart, My lord delayeth his coming;
But suppose that servant is wicked and says in his heart, ‘My master will be away a long time.’
And shall begin to smite his fellowservants, and to eat and drink with the drunken;
And he begins to beat his fellow servants and to eat and drink with drunkards.
And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Then he will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.
But he that had received one went and digged in the earth, and hid his lord’s money.
But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money.
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
‘You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed.
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.
And he shall set the sheep on his right hand, but the goats on the left.
He will place the sheep on His right and the goats on His left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
When Jesus had finished saying all these things, He told His disciples,
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
a woman came to Him with an alabaster jar of expensive perfume, which she poured on His head as He reclined at the table.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
When the disciples saw this, they were indignant and asked, “Why this waste?
And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
Jesus answered, “The one who has dipped his hand into the bowl with Me will betray Me.
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
At that time Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.”
And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.
At this, one of Jesus’ companions drew his sword and struck the servant of the high priest, cutting off his ear.
Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
At this, the high priest tore his clothes and declared, “He has blasphemed! Why do we need any more witnesses? Look, now you have heard the blasphemy.
Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
Then they spit in His face and struck Him. Others slapped Him
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
Then answered all the people, and said, His blood be on us, and on our children.
All the people answered, “His blood be on us and on our children!”
And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!”
And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
When they had crucified Him, they divided up His garments by casting lots.
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
Then were there two thieves crucified with him, one on the right hand, and another on the left.
Two robbers were crucified with Him, one on His right hand and the other on His left.
The thieves also, which were crucified with him, cast the same in his teeth.
In the same way, even the robbers who were crucified with Him berated Him.
Jesus, when he had cried again with a loud voice, yielded up the ghost.
When Jesus had cried out again in a loud voice, He yielded up His spirit.
And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”
His countenance was like lightning, and his raiment white as snow:
His appearance was like lightning, and his clothes were white as snow.
And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
Then go quickly and tell His disciples, ‘He has risen from the dead and is going ahead of you into Galilee. There you will see Him.’ See, I have told you.”
And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
So they hurried away from the tomb in fear and great joy, and ran to tell His disciples.
And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
Suddenly Jesus met them and said, “Greetings!” They came to Him, grasped His feet, and worshiped Him.
Saying, Say ye, His disciples came by night, and stole him away while we slept.
and instructed them: “You are to say, ‘His disciples came by night and stole Him away while we were asleep.’
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
“A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”
And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
John was clothed in camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.
Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
As Jesus was walking beside the Sea of Galilee, He saw Simon and his brother Andrew. They were casting a net into the sea, for they were fishermen.
And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
Going on a little farther, He saw James son of Zebedee and his brother John. They were in a boat, mending their nets.
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
Then Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach.
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
The people were astonished at His teaching, because He taught as one who had authority, and not as the scribes.
And immediately his fame spread abroad throughout all the region round about Galilee.
And the news about Jesus spread quickly through the whole region of Galilee.
And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
As soon as Jesus and His companions had left the synagogue, they went with James and John to the home of Simon and Andrew.
And Simon and they that were with him followed after him.
Simon and his companions went to look for Him,
And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
Then a leper came to Jesus, begging on his knees: “If You are willing, You can make me clean.”
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
Moved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!”
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.
And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.
And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,
And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”),
And the multitude cometh together again, so that they could not so much as eat bread.
Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
And if Satan is divided and rises against himself, he cannot stand; his end has come.
No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,
And he taught them many things by parables, and said unto them in his doctrine,
And He taught them many things in parables, and in His teaching He said,
Hearken; Behold, there went out a sower to sow:
“Listen! A farmer went out to sow his seed.
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
He did not tell them anything without using a parable. But privately He explained everything to His own disciples.
And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
When that evening came, He said to His disciples, “Let us cross to the other side.”
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
This man had been living in the tombs and could no longer be restrained, even with chains.
But when he saw Jesus afar off, he ran and worshipped him,
When the man saw Jesus from a distance, he ran and fell on his knees before Him.
And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
When they came to Jesus, they saw the man who had been possessed by the legion of demons sitting there, clothed and in his right mind; and they were afraid.