← Back to the search results for “his”
7,821 verses contain “his” (in the KJV: 7,146, in the BSB: 5,467) — showing 5,201–5,300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from river even to the ends of the earth.
And I will cut off the chariot from Ephraim and the horse from Jerusalem, and the bow of war will be broken. Then He will proclaim peace to the nations. His dominion will extend from sea to sea, and from the Euphrates to the ends of the earth.
And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD GOD shall blow the trumpet, and shall go with whirlwinds of the south.
Then the LORD will appear over them, and His arrow will go forth like lightning. The Lord GOD will sound the ram’s horn and advance in the whirlwinds of the south.
And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
On that day the LORD their God will save them as the flock of His people; for like jewels in a crown they will sparkle over His land.
For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
How lovely they will be, and how beautiful! Grain will make the young men flourish, and new wine, the young women.
Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.
“My anger burns against the shepherds, and I will punish the leaders. For the LORD of Hosts attends to His flock, the house of Judah; He will make them like His royal steed in battle.
I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
I will whistle for them to gather, for I have redeemed them; and they will be as numerous as they once were.
And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.
I will strengthen them in the LORD, and in His name they will walk,” declares the LORD.
For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
For I will no longer have compassion on the people of the land, declares the LORD, but behold, I will cause each man to fall into the hands of his neighbor and his king, who will devastate the land, and I will not deliver it from their hands.”
Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Woe to the worthless shepherd, who deserts the flock! May a sword strike his arm and his right eye! May his arm be completely withered and his right eye utterly blinded!”
In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
On that day, declares the LORD, I will strike every horse with panic, and every rider with madness. I will keep a watchful eye on the house of Judah, but I will strike with blindness all the horses of the nations.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.
And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.
And if anyone still prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he prophesies, his father and mother who bore him will pierce him through.
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
And on that day every prophet who prophesies will be ashamed of his vision, and he will not put on a hairy cloak in order to deceive.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
On that day His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half the mountain moving to the north and half to the south.
And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
On that day the LORD will become King over all the earth—the LORD alone, and His name alone.
And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
On that day a great panic from the LORD will come upon them, so that each will seize the hand of another, and the hand of one will rise against the other.
And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
but Esau I have hated, and I have made his mountains a wasteland and left his inheritance to the desert jackals.”
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
“A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’
But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
“But you profane it when you say, ‘The table of the Lord is defiled, and as for its fruit, its food is contemptible.’
But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
“But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
Do we not all have one Father? Did not one God create us? Why then do we break faith with one another so as to profane the covenant of our fathers?
And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the wife of your youth.
For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
“For I hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard yourselves in your spirit and do not break faith.
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.
But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ sope:
But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts.
Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts?
Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD and honored His name.
And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
“They will be Mine,” says the LORD of Hosts, “on the day when I prepare My treasured possession. And I will spare them as a man spares his own son who serves him.
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
“But for you who fear My name, the sun of righteousness will rise with healing in its wings, and you will go out and leap like calves from the stall.
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).
Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
When Joseph woke up, he did as the angel of the Lord had commanded him, and embraced Mary as his wife.
And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
But he had no union with her until she gave birth to a Son. And he gave Him the name Jesus.
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
When the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
When he arose, he took the young child and his mother by night, and departed into Egypt:
So he got up, took the Child and His mother by night, and withdrew to Egypt,
Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.
“Get up!” he said. “Take the Child and His mother and go to the land of Israel, for those seeking the Child’s life are now dead.”
And he arose, and took the young child and his mother, and came into the land of Israel.
So Joseph got up, took the Child and His mother, and went to the land of Israel.
But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
But when he learned that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. And having been warned in a dream, he withdrew to the district of Galilee,
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”
And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
“If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them,
And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
And he opened his mouth, and taught them, saying,
and He began to teach them, saying:
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.
It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
It has also been said, ‘Whoever divorces his wife must give her a certificate of divorce.’
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.
Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King.
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
Which of you by taking thought can add one cubit unto his stature?
Who of you by worrying can add a single hour to his life?
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Yet I tell you that not even Solomon in all his glory was adorned like one of these.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
Or what man is there of you, whom if his son ask bread, will he give him a stone?
Which of you, if his son asks for bread, will give him a stone?
Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.
And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
But everyone who hears these words of Mine and does not act on them is like a foolish man who built his house on sand.
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
When Jesus had finished saying these things, the crowds were astonished at His teaching,
And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his leprosy was cleansed.
And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.
And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.
When Jesus arrived at Peter’s house, He saw Peter’s mother-in-law sick in bed with a fever.
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
When evening came, many who were demon-possessed were brought to Jesus, and He drove out the spirits with a word and healed all the sick.
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
Another of His disciples requested, “Lord, first let me go and bury my father.”
And when he was entered into a ship, his disciples followed him.
When He got into the boat, His disciples followed Him.
And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
The disciples went and woke Him, saying, “Lord, save us! We are perishing!”
And he entered into a ship, and passed over, and came into his own city.
Jesus got into a boat, crossed over, and came to His own town.
And he arose, and departed to his house.
And the man got up and went home.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”
And Jesus arose, and followed him, and so did his disciples.
So Jesus got up and went with him, along with His disciples.
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
Suddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak.
For she said within herself, If I may but touch his garment, I shall be whole.
She said to herself, “If only I touch His cloak, I will be healed.”
But they, when they were departed, spread abroad his fame in all that country.
But they went out and spread the news about Him throughout the land.
Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
Then He said to His disciples, “The harvest is plentiful, but the workers are few.
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Ask the Lord of the harvest, therefore, to send out workers into His harvest.”
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and heal every disease and sickness.
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
These are the names of the twelve apostles: first Simon, called Peter, and his brother Andrew; James son of Zebedee, and his brother John;
Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.
And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death.
The disciple is not above his master, nor the servant above his lord.
A disciple is not above his teacher, nor a servant above his master.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.
And a man’s foes shall be they of his own household.
A man’s enemies will be the members of his own household.’
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;
And he that taketh not his cross, and followeth after me, is not worthy of me.
and anyone who does not take up his cross and follow Me is not worthy of Me.
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Whoever finds his life will lose it, and whoever loses his life for My sake will find it.