7,821 verses contain “his” (in the KJV: 7,146, in the BSB: 5,467) — showing 5,201–5,300
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And I will cut off the
chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and
his dominion shall be from sea even to sea, and from river even to the ends of the earth.
And I will cut off the
chariot from Ephraim and the horse from Jerusalem, and the bow of war will be broken. Then He will
proclaim peace to the nations.
His dominion will extend from sea to sea, and from the Euphrates to the ends of the earth.
And the LORD shall be seen over them, and
his arrow shall go forth as the
lightning: and the LORD GOD shall blow the
trumpet, and shall go with whirlwinds of the south.
Then the LORD will appear over them, and
His arrow will go forth like
lightning. The Lord GOD will sound the ram’s horn and advance in the whirlwinds of the south.
And the LORD their God shall save them in that day as the flock of
his people: for they shall be as the stones of a crown, lifted up as an
ensign upon
his land.
On that day the LORD their God will save them as the flock of
His people; for like jewels in a crown they will
sparkle over
His land.
For how great is
his goodness, and how great is
his beauty! corn shall make the young men
cheerful, and new wine the maids.
How lovely they will be, and how beautiful! Grain will make the young men
flourish, and new wine, the young women.
Mine anger was
kindled against the
shepherds, and I punished the goats: for the LORD of hosts hath visited
his flock the house of Judah, and hath made them as
his goodly horse in the battle.
“My anger burns against the
shepherds, and I will
punish the leaders. For the LORD of Hosts attends to
His flock, the house of Judah; He will make them like
His royal
steed in battle.
I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
I will
whistle for them to gather, for I have redeemed them; and they will be as numerous as they once were.
And I will
strengthen them in the LORD; and they shall walk up and down in
his name, saith the LORD.
I will
strengthen them in the LORD, and in
His name they will walk,” declares the LORD.
For I will no more
pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into
his neighbour’s hand, and into the hand of
his king: and they shall
smite the land, and out of their hand I will not deliver them.
For I will no longer have
compassion on the people of the land, declares the LORD, but behold, I will cause each man to fall into the hands of
his neighbor and
his king, who will
devastate the land, and I will not deliver it from their hands.”
Woe to the
idol shepherd that leaveth the flock! the sword shall be upon
his arm, and upon
his right eye:
his arm shall be clean dried up, and
his right eye shall be utterly
darkened.
Woe to the worthless
shepherd, who deserts the flock! May a sword strike
his arm and
his right eye! May
his arm be completely
withered and
his right eye utterly blinded!”
In that day, saith the LORD, I will
smite every horse with
astonishment, and
his rider with madness: and I will open mine eyes upon the house of Judah, and will
smite every horse of the people with blindness.
On that day, declares the LORD, I will strike every horse with
panic, and every rider with madness. I will keep a watchful eye on the house of Judah, but I will strike with blindness all the horses of the nations.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall
mourn for him, as one mourneth for
his only son, and shall be in bitterness for him, as one that is in bitterness for
his firstborn.
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will
mourn for Him as one mourns for an only child, and
grieve bitterly for Him as one grieves for a
firstborn son.
And it shall come to pass, that when any shall yet
prophesy, then
his father and
his mother that
begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and
his father and
his mother that
begat him shall thrust him through when he prophesieth.
And if
anyone still prophesies,
his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he prophesies,
his father and mother who bore him will
pierce him through.
And it shall come to pass in that day, that the prophets shall be
ashamed every one of
his vision, when he hath
prophesied; neither shall they wear a rough garment to
deceive:
And on that day every prophet who prophesies will be
ashamed of
his vision, and he will not put on a
hairy cloak in order to
deceive.
And
his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall
cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
On that day His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half the mountain moving to the north and half to the south.
And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
On that day the LORD will become King over all the earth—the LORD alone, and His name alone.
And it shall come to pass in that day, that a great
tumult from the LORD shall be among them; and they shall lay hold every one on the hand of
his neighbour, and
his hand shall rise up against the hand of
his neighbour.
On that day a great
panic from the LORD will come upon them, so that each will seize the hand of another, and the hand of one will rise against the other.
but
Esau I have
hated, and I have made
his mountains a wasteland and left
his inheritance to the desert jackals.”
A son honoureth
his father, and a servant
his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that
despise my name. And ye say, Wherein have we
despised thy name?
“A son honors
his father, and a servant
his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who
despise My name. “But you ask, ‘How have we
despised Your name?’
But ye have
profaned it, in that ye say, The table of the LORD is
polluted; and the fruit thereof, even
his meat, is contemptible.
“But you
profane it when you say, ‘The table of the Lord is
defiled, and as for its fruit, its food is contemptible.’
But
cursed be the
deceiver, which hath in
his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is
dreadful among the heathen.
“But
cursed is the
deceiver who has an acceptable male in
his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.
The law of truth was in
his mouth, and iniquity was not found in
his lips: he walked with me in peace and
equity, and did turn many away from iniquity.
True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity.
For the priest’s lips should keep knowledge, and they should seek the law at
his mouth: for he is the
messenger of the LORD of hosts.
For the lips of a priest should preserve knowledge, and people should seek instruction from
his mouth, because he is the
messenger of the LORD of Hosts.
Have we not all one father? hath not one God created us? why do we deal
treacherously every man against
his brother, by
profaning the covenant of our fathers?
Do we not all have one Father? Did not one God
create us? Why then do we break faith with one another so as to
profane the covenant of our fathers?
And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take
heed to your spirit, and let none deal
treacherously against the wife of
his youth.
Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard
yourselves in your spirit and do not break faith with the wife of your youth.
For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with
his garment, saith the LORD of hosts: therefore take
heed to your spirit, that ye deal not
treacherously.
“For I
hate divorce,” says the LORD, the God of Israel. “He who divorces
his wife covers
his garment with violence,” says the LORD of Hosts. So guard
yourselves in your spirit and do not break faith.
Behold, I will send my
messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to
his temple, even the
messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
“Behold, I will send My
messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to
His temple—the
Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.
But who may
abide the day of
his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’
sope:
But who can
endure the day of
His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a
launderer’s soap.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that
oppress the
hireling in
his wages, the widow, and the fatherless, and that turn aside the stranger from
his right, and fear not me, saith the LORD of hosts.
“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who
defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts.
Ye have said, It is vain to serve God: and what profit is it that we have kept
his ordinance, and that we have walked
mournfully before the LORD of hosts?
You have said, ‘It is
futile to serve God. What have we gained by keeping
His requirements and walking
mournfully before the LORD of Hosts?
Then they that feared the LORD spake often one to another: and the LORD
hearkened, and heard it, and a book of
remembrance was written before him for them that feared the LORD, and that thought upon
his name.
At that time those who feared the LORD spoke with one another, and the LORD
listened and heard them. So a
scroll of
remembrance was written before Him regarding those who feared the LORD and honored
His name.
And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will
spare them, as a man spareth
his own son that serveth him.
“They will be Mine,” says the LORD of Hosts, “on the day when I prepare My
treasured possession. And I will
spare them as a man spares
his own son who serves him.
But unto you that fear my name shall the Sun of righteousness arise with
healing in
his wings; and ye shall go forth, and grow up as
calves of the
stall.
“But for you who fear My name, the sun of righteousness will rise with
healing in its wings, and you will go out and
leap like
calves from the
stall.
Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.
And Josias
begat Jechonias and
his brethren, about the time they were carried away to Babylon:
and
Josiah the father of Jeconiah and
his brothers at the time of the exile to Babylon.
Now the birth of Jesus Christ was on this wise: When as
his mother Mary was
espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
This is how the birth of Jesus Christ came about:
His mother Mary was
pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call
his name
Emmanuel, which being interpreted is, God with us.
“Behold, the virgin will be with child and will give birth to a son, and they will call Him
Immanuel” (which means, “God with us”).
Then Joseph being raised from sleep did as the angel of the Lord had
bidden him, and took unto him
his wife:
When Joseph
woke up, he did as the angel of the Lord had commanded him, and embraced Mary as
his wife.
And knew her not till she had brought forth her
firstborn son: and he called
his name JESUS.
But he had no union with her until she gave birth to a Son. And he gave Him the name Jesus.
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”
And when they were come into the house, they saw the young child with Mary
his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and
frankincense, and
myrrh.
On coming to the house, they saw the Child with
His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and
frankincense and
myrrh.
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and
his mother, and
flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
When the
Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and
His mother and
flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
When he arose, he took the young child and his mother by night, and departed into Egypt:
So he got up, took the Child and His mother by night, and withdrew to Egypt,
Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.
“Get up!” he said. “Take the Child and His mother and go to the land of Israel, for those seeking the Child’s life are now dead.”
And he arose, and took the young child and his mother, and came into the land of Israel.
So Joseph got up, took the Child and His mother, and went to the land of Israel.
But when he heard that
Archelaus did reign in Judaea in the room of
his father Herod, he was afraid to go thither: notwithstanding, being
warned of God in a dream, he turned aside into the parts of
Galilee:
But when he learned that
Archelaus was reigning in
Judea in place of
his father Herod, he was afraid to go there. And having been
warned in a dream, he withdrew to the district of
Galilee,
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”
And the same John had
his raiment of
camel’s hair, and a
leathern girdle about
his loins; and
his meat was locusts and wild honey.
John
wore a garment of
camel’s hair, with a leather belt around
his waist.
His food was locusts and wild honey.
But when he saw many of the
Pharisees and
Sadducees come to
his baptism, he said unto them, O generation of vipers, who hath
warned you to
flee from the wrath to come?
But when John saw many of the
Pharisees and
Sadducees coming to
his place of baptism, he said to them, “You
brood of vipers, who
warned you to
flee from the coming wrath?
Whose
fan is in
his hand, and he will throughly
purge his floor, and gather
his wheat into the
garner; but he will burn up the
chaff with
unquenchable fire.
And saith unto him, If thou be the Son of God, cast
thyself down: for it is written, He shall give
his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou
dash thy foot against a stone.
“If You are the Son of God,” he said, “throw
Yourself down. For it is written: ‘He will command
His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”
And Jesus, walking by the sea of
Galilee, saw two brethren, Simon called Peter, and Andrew
his brother, casting a net into the sea: for they were fishers.
As Jesus was walking beside the Sea of
Galilee, He saw two brothers, Simon called Peter and
his brother Andrew. They were casting a net into the sea, for they were
fishermen.
And going on from thence, he saw other two brethren, James the son of Zebedee, and John
his brother, in a ship with Zebedee their father,
mending their nets; and he called them.
Going on from there, He saw two other brothers, James son of Zebedee and
his brother John. They were in a boat with their father Zebedee,
mending their nets. Jesus called them,
And
his fame went throughout all Syria: and they brought unto him all sick people that were taken with
divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the
palsy; and he
healed them.
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the
demon-possessed, those having seizures, and the
paralyzed—and He
healed them.
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
And he opened his mouth, and taught them, saying,
and He began to teach them, saying:
Ye are the salt of the earth: but if the salt have lost
his savour,
wherewith shall it be salted? it is
thenceforth good for nothing, but to be cast out, and to be
trodden under foot of men.
You are the salt of the earth. But if the salt loses its
savor, how can it be made
salty again? It is no longer good for anything, except to be thrown out and
trampled by men.
But I say unto you, That
whosoever is
angry with
his brother without a cause shall be in danger of the judgment: and
whosoever shall say to
his brother,
Raca, shall be in danger of the council: but
whosoever shall say, Thou
fool, shall be in danger of
hell fire.
But I tell you that
anyone who is
angry with
his brother will be subject to judgment. Again,
anyone who says to
his brother, ‘
Raca,’ will be subject to the
Sanhedrin. But
anyone who says, ‘You
fool!’ will be subject to the fire of
hell.
But I say unto you, That
whosoever looketh on a woman to
lust after her hath committed
adultery with her already in
his heart.
But I tell you that
anyone who looks at a woman to
lust after her has already committed
adultery with her in
his heart.
But I tell you that
anyone who divorces
his wife, except for sexual immorality, brings
adultery upon her. And he who marries a
divorced woman commits
adultery.
Nor by the earth; for it is
his footstool: neither by Jerusalem; for it is the city of the great King.
or by the earth, for it is
His footstool; or by Jerusalem, for it is the city of the great King.
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
Which of you by taking thought can add one
cubit unto
his stature?
Who of you by
worrying can add a single hour to
his life?
And yet I say unto you, That even Solomon in all
his glory was not
arrayed like one of these.
Yet I tell you that not even Solomon in all his glory was adorned like one of these.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
Or what man is there of you, whom if his son ask bread, will he give him a stone?
Which of you, if his son asks for bread, will give him a stone?
Therefore
whosoever heareth these sayings of mine, and doeth them, I will
liken him unto a wise man, which built
his house upon a rock:
Therefore
everyone who hears these words of Mine and acts on them is like a wise man who built
his house on the rock.
And every one that heareth these sayings of mine, and doeth them not, shall be
likened unto a
foolish man, which built
his house upon the sand:
But
everyone who hears these words of Mine and does not act on them is like a
foolish man who built
his house on sand.
And it came to pass, when Jesus had ended these sayings, the people were
astonished at
his doctrine:
When Jesus had finished saying these things, the crowds were
astonished at
His teaching,
And Jesus put forth
his hand, and touched him, saying, I will; be thou clean. And immediately
his leprosy was
cleansed.
Jesus reached out
His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately
his leprosy was
cleansed.
And Jesus said unto the
centurion, Go thy way; and as thou hast believed, so be it done unto thee. And
his servant was
healed in the
selfsame hour.
Then Jesus said to the
centurion, “Go! As you have believed, so will it be done for you.” And
his servant was
healed at that very hour.
And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.
When Jesus arrived at Peter’s house, He saw Peter’s mother-in-law sick in bed with a fever.
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with
his word, and
healed all that were sick:
When evening came, many who were
demon-possessed were brought to Jesus, and He drove out the spirits with a word and
healed all the sick.
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
And another of
his disciples said unto him, Lord, suffer me first to go and
bury my father.
Another of
His disciples requested, “Lord, first let me go and
bury my father.”
And when he was entered into a ship, his disciples followed him.
When He got into the boat, His disciples followed Him.
And
his disciples came to him, and
awoke him, saying, Lord, save us: we perish.
The disciples went and
woke Him, saying, “Lord, save us! We are perishing!”
And he entered into a ship, and passed over, and came into his own city.
Jesus got into a boat, crossed over, and came to His own town.
And he arose, and departed to his house.
And the man got up and went home.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Later, as Jesus was
dining at Matthew’s house, many tax collectors and sinners came and
ate with Him and
His disciples.
And when the
Pharisees saw it, they said unto
his disciples, Why eateth your Master with publicans and sinners?
When the
Pharisees saw this, they asked
His disciples, “Why does your Teacher eat with tax collectors and sinners?”
And Jesus arose, and followed him, and so did his disciples.
So Jesus got up and went with him, along with His disciples.
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the
hem of
his garment:
Suddenly a woman who had suffered from
bleeding for twelve years came up behind Him and touched the
fringe of
His cloak.
For she said within herself, If I may but touch his garment, I shall be whole.
She said to herself, “If only I touch
His cloak, I will be
healed.”
But they, when they were departed, spread abroad his fame in all that country.
But they went out and spread the news about Him throughout the land.
Then saith he unto
his disciples, The harvest truly is
plenteous, but the labourers are few;
Then He said to
His disciples, “The harvest is
plentiful, but the workers are few.
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Ask the Lord of the harvest, therefore, to send out workers into His harvest.”
And when he had called unto him
his twelve disciples, he gave them power against unclean spirits, to cast them out, and to
heal all manner of sickness and all manner of disease.
And calling
His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and
heal every disease and sickness.
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
These are the names of the twelve apostles: first Simon, called Peter, and his brother Andrew; James son of Zebedee, and his brother John;
Nor
scrip for your journey, neither two coats, neither
shoes, nor yet
staves: for the
workman is worthy of
his meat.
Take no
bag for the road, or second
tunic, or
sandals, or staff; for the worker is worthy of
his provisions.
And into
whatsoever city or town ye shall enter,
enquire who in it is worthy; and there
abide till ye go thence.
Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
Brother will
betray brother to death, and a father
his child; children will rise against their parents and have them put to death.
The disciple is not above his master, nor the servant above his lord.
A disciple is not above his teacher, nor a servant above his master.
It is enough for the disciple that he be as
his master, and the servant as
his lord. If they have called the master of the house
Beelzebub, how much more shall they call them of
his household?
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
For I am come to set a man at
variance against
his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.
And a man’s foes shall be they of his own household.
A man’s enemies will be the members of his own household.’
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Anyone who loves
his father or mother more than Me is not worthy of Me;
anyone who loves
his son or daughter more than Me is not worthy of Me;
And he that taketh not his cross, and followeth after me, is not worthy of me.
and
anyone who does not take up
his cross and follow Me is not worthy of Me.
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Whoever finds
his life will lose it, and
whoever loses
his life for My sake will find it.