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251 verses contain “need” (in the KJV: 162, in the BSB: 180) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
Whether they are born in your household or purchased, they must be circumcised. My covenant in your flesh will be an everlasting covenant.
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
“Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And they pressed in on Lot and moved in to break down the door.
And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
The servant asked him, “What if the woman is unwilling to follow me to this land? Shall I then take your son back to the land from which you came?”
And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:
“What can I give you?” Laban asked. “You do not need to give me anything,” Jacob replied. “If you do this one thing for me, I will keep on shepherding and keeping your flocks.
And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
Now you have gone off because you long for your father’s house. But why have you stolen my gods?”
Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
Please accept my gift that was brought to you, because God has been gracious to me and I have all I need.” So Jacob pressed him until he accepted.
And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.
“Let me leave some of my people with you,” Esau said. But Jacob replied, “Why do that? Let me find favor in the sight of my lord.”
Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
Pray to the LORD, for there has been enough of God’s thunder and hail. I will let you go; you do not need to stay any longer.”
Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.
Even our livestock must go with us; not a hoof will be left behind, for we will need some of them to worship the LORD our God, and we will not know how we are to worship the LORD until we arrive.”
The LORD shall fight for you, and ye shall hold your peace.
The LORD will fight for you; you need only to be still.”
This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.
This is what the LORD has commanded: ‘Each one is to gather as much as he needs. You may take an omer for each person in your tent.’”
And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
When they measured it by the omer, he who gathered much had no excess, and he who gathered little had no shortfall. Each one gathered as much as he needed to eat.
And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.
Every morning each one gathered as much as was needed, and when the sun grew hot, it melted away.
If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
If the animal was torn to pieces, he shall bring it as evidence; he need not make restitution for the torn carcass.
And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.
For the entrance to the tent, you are to make a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen.
And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.
The gate of the courtyard shall be twenty cubits long, with a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen. It shall have four posts and four bases.
And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework.
You are to weave the tunic with fine linen, make the turban of fine linen, and fashion an embroidered sash.
And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;
For the entrance to the tent, he made a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen,
And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.
The curtain for the entrance to the courtyard was embroidered with blue, purple, and scarlet yarn, and finely spun linen. It was twenty cubits long and, like the curtains of the courtyard, five cubits high,
And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.
and the sash of finely spun linen, embroidered with blue, purple, and scarlet yarn, just as the LORD had commanded Moses.
It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
And ye shall eat old store, and bring forth the old because of the new.
You will still be eating the old supply of grain when you need to clear it out to make room for the new.
And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.
the curtains of the courtyard, and the curtains for the entrance at the gate of the courtyard that surrounds the tabernacle and altar, along with their ropes and all the equipment for their service. The Gershonites will do all that needs to be done with these items.
But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
Instead, you are to open your hand to him and freely loan him whatever he needs.
For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.
Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
Do not oppress a hired hand who is poor and needy, whether he is a brother or a foreigner residing in one of your towns.
It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
It is not in heaven, that you should need to ask, ‘Who will ascend into heaven to get it for us and proclaim it, that we may obey it?’
Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
And it is not beyond the sea, that you should need to ask, ‘Who will cross the sea to get it for us and proclaim it, that we may obey it?’
And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.
On returning to Joshua, they reported, “There is no need to send all the people; two or three thousand men are enough to go up and attack Ai. Since the people of Ai are so few, you need not wear out all our people there.”
Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil?
‘Are they not finding and dividing the spoil— a girl or two for each warrior, a plunder of dyed garments for Sisera, the spoil of embroidered garments for the neck of the looter?’
And the old man said, Peace be with thee; howsoever let all thy wants lie upon me; only lodge not in the street.
“Peace to you,” said the old man. “Let me supply everything you need. Only do not spend the night in the square.”
And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.
The Benjamites did as instructed and carried away the number of women they needed from the dancers they caught. They went back to their own inheritance, rebuilt their cities, and settled in them.
He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’S, and he hath set the world upon them.
He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth are the LORD’s, and upon them He has set the world.
And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the LORD’S battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.
Then Saul said to David, “Here is my older daughter Merab. I will give her to you in marriage. Only be valiant for me and fight the LORD’s battles.” But Saul was thinking, “I need not raise my hand against him; let the hand of the Philistines be against him.”
Have I need of mad men, that ye have brought this fellow to play the mad man in my presence? shall this fellow come into my house?
Am I in need of madmen, that you have brought this man to rave in my presence? Must this man come into my house?”
That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.
then my lord will have no remorse or guilt of conscience over needless bloodshed and revenge. And when the LORD has dealt well with my lord, may you remember your maidservant.”
Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
Abishai said to David, “Today God has delivered your enemy into your hand. Now, therefore, please let me thrust the spear through him into the ground with one stroke. I will not need to strike him twice!”
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
For surely we will die and be like water poured out on the ground, which cannot be recovered. Yet God does not take away a life; but He devises ways that the banished one may not be cast out from Him.
But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
Amasa was not on guard against the dagger in Joab’s hand, and Joab stabbed him in the stomach and spilled out his intestines on the ground. And Joab did not need to strike him again, for Amasa was dead. Then Joab and his brother Abishai pursued Sheba son of Bichri.
And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.
The Gibeonites said to him, “We need no silver or gold from Saul or his house, nor should you put to death anyone in Israel for us.” “Whatever you ask, I will do for you,” he replied.
My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.
My servants will haul the logs from Lebanon to the Sea, and I will float them as rafts by sea to the place you specify. There I will separate the logs, and you can take them away. And in exchange, you can meet my needs by providing my household with food.”
Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
But they need not account for the money put into their hands, since they work with integrity.”
And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.
So now the Levites no longer need to carry the tabernacle or any of the articles for its service.”
And we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in flotes by sea to Joppa; and thou shall carry it up to Jerusalem.
We will cut logs from Lebanon, as many as you need, and we will float them to you as rafts by sea down to Joppa. Then you can take them up to Jerusalem.”
Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.
You need not fight this battle. Take up your positions, stand firm, and see the salvation of the LORD on your behalf, O Judah and Jerusalem. Do not be afraid or discouraged. Go out and face them tomorrow, for the LORD is with you.’”
And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.
The singers, the descendants of Asaph, were at their stations according to the command of David, Asaph, Heman, and Jeduthun the king’s seer. And the gatekeepers at each gate did not need to leave their position, because their fellow Levites made preparations for them.
And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail.
That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.
With this money, therefore, you are to buy as many bulls, rams, and lambs as needed, together with their grain offerings and drink offerings, and offer them on the altar at the house of your God in Jerusalem.
And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure house.
And if anything else is needed for the house of your God that you may have occasion to supply, you may pay for it from the royal treasury.
But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
He saves the needy from the sword in their mouth and from the clutches of the powerful.
At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
You will laugh at destruction and famine, and need not fear the beasts of the earth.
Only do not two things unto me: then will I not hide myself from thee.
Only grant these two things to me, so that I need not hide from You:
For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
For you needlessly demanded security from your brothers and deprived the naked of their clothing.
They turn the needy out of the way: the poor of the earth hide themselves together.
They push the needy off the road and force all the poor of the land into hiding.
The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
When daylight is gone, the murderer rises to kill the poor and needy; in the night he is like a thief.
I was a father to the poor: and the cause which I knew not I searched out.
I was a father to the needy, and I took up the case of the stranger.
Did not I weep for him that was in trouble? was not my soul grieved for the poor?
Have I not wept for those in trouble? Has my soul not grieved for the needy?
If I have seen any perish for want of clothing, or any poor without covering;
if I have seen one perish for lack of clothing, or a needy man without a cloak,
For he will not lay upon man more than right; that he should enter into judgment with God.
For God need not examine a man further or have him approach for judgment.
For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.
For the needy will not always be forgotten; nor the hope of the oppressed forever dashed.
The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
In pride the wicked pursue the needy; let them be caught in the schemes they devise.
For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.
“For the cause of the oppressed and for the groaning of the needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.”
All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
All my bones will exclaim, “Who is like You, O LORD, who delivers the afflicted from the aggressor, the poor and needy from the robber?”
The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
The wicked have drawn the sword and bent the bow to bring down the poor and needy, to slay those whose ways are upright.
But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.
But I am poor and needy; may the Lord think of me. You are my helper and deliverer; O my God, do not delay.
She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
In colorful garments she is led to the king; her virgin companions are brought before you.
I will take no bullock out of thy house, nor he goats out of thy folds.
I have no need for a bull from your stall or goats from your pens,
For the LORD heareth the poor, and despiseth not his prisoners.
For the LORD listens to the needy and does not despise His captive people.
But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.
But I am poor and needy; hurry to me, O God. You are my help and my deliverer; O LORD, do not delay.
He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
May he vindicate the afflicted among the people; may he save the children of the needy and crush the oppressor.
For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.
For he will deliver the needy who cry out and the afflicted who have no helper.
He shall spare the poor and needy, and shall save the souls of the needy.
He will take pity on the poor and needy and save the lives of the oppressed.
O let not the oppressed return ashamed: let the poor and needy praise thy name.
Do not let the oppressed retreat in shame; may the poor and needy praise Your name.
Defend the poor and fatherless: do justice to the afflicted and needy.
Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed.
Deliver the poor and needy: rid them out of the hand of the wicked.
Rescue the weak and needy; save them from the hand of the wicked.
Bow down thine ear, O LORD, hear me: for I am poor and needy.
Incline Your ear, O LORD, and answer me, for I am poor and needy.
Yet setteth he the poor on high from affliction, and maketh him families like a flock.
But He lifts the needy from affliction and increases their families like flocks.
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
For he never thought to show kindness, but pursued the poor and needy and brokenhearted, even to their death.
For I am poor and needy, and my heart is wounded within me.
For I am poor and needy; my heart is wounded within me.
For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
For He stands at the right hand of the needy one, to save him from the condemners of his soul.
He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
He raises the poor from the dust and lifts the needy from the dump
I know that the LORD will maintain the cause of the afflicted, and the right of the poor.
I know that the LORD upholds justice for the poor and defends the cause of the needy.
So shall thy poverty come as one that travelleth, and thy want as an armed man.
and poverty will come upon you like a robber, and need like a bandit.
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him.
Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has needless wounds? Who has bloodshot eyes?
So shall thy poverty come as one that travelleth; and thy want as an armed man.
and poverty will come upon you like a robber, and need like a bandit.
Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
If you find honey, eat just what you need, lest you have too much and vomit it up.
He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
Whoever gives to the poor will not be in need, but he who hides his eyes will receive many curses.
There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
there is a generation whose teeth are swords and whose jaws are knives, devouring the oppressed from the earth and the needy from among men.
Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Open your mouth, judge righteously, and defend the cause of the poor and needy.
The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
The heart of her husband trusts in her, and he lacks nothing of value.
She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
She opens her arms to the poor and reaches out her hands to the needy.
To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
to deprive the poor of fair treatment and withhold justice from the oppressed of My people, to make widows their prey and orphans their plunder.
And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
Then the firstborn of the poor will find pasture, and the needy will lie down in safety, but I will kill your root by famine, and your remnant will be slain.
For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
For You have been a refuge for the poor, a stronghold for the needy in distress, a refuge from the storm, a shade from the heat. For the breath of the ruthless is like rain against a wall,
The foot shall tread it down, even the feet of the poor, and the steps of the needy.
Feet trample it down— the feet of the oppressed, the steps of the poor.
The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
The weapons of the scoundrel are destructive; he hatches plots to destroy the poor with lies, even when the plea of the needy is just.
When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.
The poor and needy seek water, but there is none; their tongues are parched with thirst. I, the LORD, will answer them; I, the God of Israel, will not forsake them.
A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
a wild donkey at home in the wilderness, sniffing the wind in the heat of her desire. Who can restrain her passion? All who seek her need not weary themselves; in mating season they will find her.
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