212 verses contain “once” (in the KJV: 69, in the BSB: 179) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
Her graves are set in the depths of the Pit, and her company is all around her grave. All of them are slain, fallen by the sword— those who once spread terror in the land of the living.
There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
Elam is there with all her multitudes around her grave. All of them are slain, fallen by the sword— those who went down uncircumcised to the earth below, who once spread their terror in the land of the living. They bear their disgrace with those who descend to the Pit.
They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
Among the slain they prepare a resting place for Elam with all her hordes, with her graves all around her. All of them are uncircumcised, slain by the sword, although their terror was once spread in the land of the living. They bear their disgrace with those who descend to the Pit. They are placed among the slain.
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living.
And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.
I will fill you with people and animals, and they will multiply and be fruitful. I will make you as inhabited as you once were, and I will make you prosper more than before. Then you will know that I am the LORD.
Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
This is what the Lord GOD says: Once again I will hear the plea of the house of Israel and do for them this: I will multiply their people like a flock.
When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”
Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
Once again he measured off a thousand cubits, but now it was a river that I could not cross, because the water had risen and was deep enough for swimming—a river that could not be crossed on foot.
Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
Now, if you are ready, as soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the statue I have made. But if you refuse to worship, you will be thrown at once into the blazing fiery furnace. Then what god will be able to deliver you from my hands?”
Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
“Do you know why I have come to you?” he said. “I must return at once to fight against the prince of Persia, and when I have gone forth, behold, the prince of Greece will come.
Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.
At this, I said, ‘I have been banished from Your sight; yet I will look once more toward Your holy temple.’
And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
And the LORD will take possession of Judah as His portion in the Holy Land, and He will once again choose Jerusalem.
And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.
and the residents of one city will go to another, saying: ‘Let us go at once to plead before the LORD and to seek the LORD of Hosts. I myself am going.’
I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
I will whistle for them to gather, for I have redeemed them; and they will be as numerous as they once were.
And they straightway left their nets, and followed him.
And at once they left their nets and followed Him.
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.
But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”
So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
Moved with compassion, Jesus touched their eyes, and at once they received their sight and followed Him.
Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
And Jesus answered and spake unto them again by parables, and said,
Once again, Jesus spoke to them in parables:
Then he that had received the five talents went and traded with the same, and made them other five talents.
The servant who had received the five talents went at once and put them to work and gained five more.
And he left them, and went away again, and prayed the third time, saying the same words.
So He left them and went away once more and prayed a third time, saying the same thing.
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels?
And immediately the Spirit driveth him into the wilderness.
At once the Spirit drove Jesus into the wilderness,
And straightway they forsook their nets, and followed him.
And at once they left their nets and followed Him.
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.
And the multitude cometh together again, so that they could not so much as eat bread.
Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.
And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”
And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
In those days the crowd once again became very large, and they had nothing to eat. Jesus called the disciples to Him and said,
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Once again Jesus placed His hands on the man’s eyes, and when he opened them his sight was restored, and he could see everything clearly.
And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
But he denied it again. After a little while, those standing nearby said once more to Peter, “Surely you are one of them, for you too are a Galilean.”
And her spirit came again, and she arose straightway: and he commanded to give her meat.
Her spirit returned, and at once she got up. And He directed that she be given something to eat.
And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
Which of you whose servant comes in from plowing or shepherding in the field will say to him, ‘Come at once and sit down to eat’?
Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading.
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”
And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
Taking him by the right hand, Peter helped him up, and at once the man’s feet and ankles were made strong.
This was done thrice: and the vessel was received up again into heaven.
This happened three times, and all at once the sheet was taken back up into heaven.
And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.
Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose.
And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
When I was informed that there was a plot against the man, I sent him to you at once. I also instructed his accusers to present their case against him before you.
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
The death He died, He died to sin once for all; but the life He lives, He lives to God.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.
Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
Three times I was beaten with rods, once I was stoned, three times I was shipwrecked. I spent a night and a day in the open sea.
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
They only heard the account: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.”
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
For you were once darkness, but now you are light in the Lord. Walk as children of light,
For even in Thessalonica ye sent once and again unto my necessity.
For even while I was in Thessalonica, you provided for my needs again and again.
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
For we wanted to come to you—indeed I, Paul, tried again and again—but Satan obstructed us.
And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
And as it is appointed unto men once to die, but after this the judgment:
Just as man is appointed to die once, and after that to face judgment,
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
At once I was in the Spirit, and I saw a throne standing in heaven, with someone seated on it.
So I answered and said, Couldest thou not make those that have been made, and be now, and that are for to come, at once; that thou mightest shew thy judgment the sooner?