2,551 verses contain “she” (in the KJV: 2,218, in the BSB: 1,584) — showing 1,401–1,500
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Her feet go down to death; her steps take hold on
hell.
Her feet go down to death; her steps lead straight to
Sheol.
Lest thou shouldest
ponder the path of life, her ways are moveable, that thou canst not know them.
She does not consider the path of life; she does not know that her ways are unstable.
A proud look, a lying tongue, and hands that shed innocent blood,
haughty eyes, a lying tongue, hands that
shed innocent blood,
She is loud and
defiant; her feet do not remain at home.
Now is she without, now in the streets, and lieth in wait at every corner.)
Now in the street, now in the squares, she lurks at every corner.
So
she caught him, and
kissed him, and with an
impudent face said unto him,
She seizes him and kisses him;
she brazenly says to him:
With her much fair speech
she caused him to yield, with the
flattering of her lips
she forced him.
For
she hath cast down many wounded:
yea, many strong men have been slain by her.
For she has brought many down to death; her slain are many in number.
Her house is the way to
hell, going down to the chambers of death.
Her house is the road to
Sheol, descending to the chambers of death.
She standeth in the top of high places, by the way in the places of the paths.
On the heights overlooking the road, at the crossroads she takes her stand.
She crieth at the gates, at the entry of the city, at the coming in at the doors.
Beside the gates to the city, at the entrances
she cries out:
Wisdom hath builded her house,
she hath
hewn out her seven pillars:
Wisdom has built her house; she has carved out her seven pillars.
She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
She has prepared her meat and mixed her wine; she has also set her table.
She hath sent forth her maidens: she crieth upon the highest places of the city,
She has sent out her maidservants; she calls out from the heights of the city.
Whoso is simple, let him turn in
hither: as for him that wanteth understanding,
she saith to him,
“
Whoever is simple, let him turn in here!”
she says to him who lacks judgment.
The woman named Folly is loud;
she is
naive and knows nothing.
For she sitteth at the door of her house, on a seat in the high places of the city,
She sits at the door of her house, on a seat in the heights of the city,
Whoso is simple, let him turn in
hither: and as for him that wanteth understanding,
she saith to him,
“
Whoever is simple, let him turn in here!”
she says to him who lacks judgment.
But he knoweth not that the dead are there; and that her guests are in the depths of
hell.
But they do not know that the dead are there, that her guests are in the depths of
Sheol.
A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones.
He that speaketh truth
sheweth forth righteousness: but a false witness
deceit.
He who speaks the truth declares what is right, but a false witness speaks
deceit.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Wisdom rests in the heart of the
discerning; even among fools
she is known.
Hell and destruction are before the LORD: how much more then the hearts of the children of men?
Sheol and
Abaddon lie open before the LORD— how much more the hearts of men!
The way of life is above to the wise, that he may depart from
hell beneath.
The path of life leads upward for the wise, that he may avoid going down to
Sheol.
A man that hath friends must
shew himself friendly: and there is a friend that sticketh closer than a brother.
A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
Thou shalt beat him with the rod, and shalt deliver his soul from
hell.
Strike him with a rod, and you will deliver his soul from
Sheol.
Listen to your father who gave you life, and do not
despise your mother when
she is old.
Thy father and thy mother shall be
glad, and
she that bare thee shall
rejoice.
May your father and mother be
glad, and may
she who gave you birth
rejoice!
She also lieth in wait as for a prey, and increaseth the transgressors among men.
Like a
robber she lies in wait and multiplies the faithless among men.
Whose hatred is covered by
deceit, his wickedness shall be
shewed before the whole congregation.
Though his hatred is concealed by
deception, his wickedness will be exposed in the assembly.
Hell and destruction are never full; so the eyes of man are never satisfied.
Sheol and
Abaddon are never satisfied; so the eyes of man are never satisfied.
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
When hay is removed and new growth appears and the grain from the hills is gathered,
The grave; and the barren
womb; the earth that is not filled with water; and the fire that saith not, It is enough.
Sheol, the barren
womb, land never satisfied with water, and fire that never says, ‘Enough!’
Such is the way of an
adulterous woman;
she eateth, and wipeth her mouth, and saith, I have done no wickedness.
This is the way of an
adulteress:
She eats and wipes her mouth and says, ‘I have done nothing wrong.’
A wife of noble character, who can find?
She is far more precious than
rubies.
She will do him good and not evil all the days of her life.
She brings him good and not
harm all the days of her life.
She seeketh wool, and flax, and worketh willingly with her hands.
She selects wool and flax and works with eager hands.
She is like the merchants’ ships;
she bringeth her food from
afar.
She is like the merchant ships, bringing her food from
afar.
She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
She rises while it is still night to provide food for her household and portions for her maidservants.
She considereth a field, and buyeth it: with the fruit of her hands
she planteth a
vineyard.
She girdeth her loins with strength, and strengtheneth her arms.
She girds herself with strength and shows that her arms are strong.
She sees that her gain is good, and her lamp is not
extinguished at night.
She stretches out her hands to the
distaff and grasps the
spindle with her fingers.
She stretcheth out her hand to the poor;
yea,
she reacheth forth her hands to the
needy.
She opens her arms to the poor and reaches out her hands to the
needy.
She is not afraid of the snow for her household: for all her household are clothed with scarlet.
When it snows, she has no fear for her household, for they are all clothed in scarlet.
She maketh herself coverings of
tapestry; her clothing is silk and purple.
She makes coverings for her bed; her clothing is fine linen and purple.
She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
She makes linen garments and sells them; she delivers sashes to the merchants.
Strength and honour are her clothing; and
she shall
rejoice in time to come.
Strength and honor are her clothing, and
she can
laugh at the days to come.
She openeth her mouth with wisdom; and in her tongue is the law of kindness.
She opens her mouth with wisdom, and faithful instruction is on her tongue.
She looketh well to the ways of her household, and eateth not the bread of idleness.
She watches over the affairs of her household and does not eat the bread of idleness.
Favour is
deceitful, and beauty is vain: but a woman that feareth the LORD,
she shall be praised.
Charm is
deceptive and beauty is fleeting, but a woman who fears the LORD is to be praised.
And who knoweth whether he shall be a wise man or a
fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have
shewed myself wise under the sun. This is also vanity.
And who knows whether that man will be wise or
foolish? Yet he will take over all the labor at which I have worked
skillfully under the sun. This too is
futile.
For wisdom is a defence, and money is a defence: but the
excellency of knowledge is, that wisdom giveth life to them that have it.
For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner.
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor
device, nor knowledge, nor wisdom, in the grave,
whither thou goest.
Whatever you find to do with your hands, do it with all your might, for in
Sheol, where you are going, there is no work or
planning or knowledge or wisdom.
The words of the wise are as goads, and as
nails fastened by the masters of
assemblies, which are given from one
shepherd.
The words of the wise are like goads, and the anthologies of the masters are like firmly
embedded nails driven by a single
Shepherd.
Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at
noon: for why should I be as one that turneth aside by the flocks of thy companions?
Tell me, O one I love, where do you pasture your
sheep? Where do you rest them at
midday? Why should I be like a
veiled woman beside the flocks of your companions?
If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the
shepherds’ tents.
If you do not know, O fairest of women, follow the tracks of the flock, and
graze your young goats near the tents of the
shepherds.
My beloved is like a
roe or a young
hart: behold, he standeth behind our wall, he looketh forth at the windows,
shewing himself through the
lattice.
Thy teeth are like a flock of
sheep that are even
shorn, which came up from the washing;
whereof every one bear twins, and none is barren among them.
Your teeth are like a flock of newly
shorn sheep coming up from the washing; each has its
twin, and not one of them is lost.
Come with me from
Lebanon, my
spouse, with me from
Lebanon: look from the top of Amana, from the top of
Shenir and
Hermon, from the lions’ dens, from the mountains of the leopards.
Come with me from
Lebanon, my
bride, come with me from
Lebanon! Descend from the
peak of Amana, from the summits of Senir and
Hermon, from the dens of the lions, from the mountains of the leopards.
Thy teeth are as a flock of
sheep which go up from the washing,
whereof every one beareth twins, and there is not one barren among them.
Your teeth are like a flock of
sheep coming up from the washing; each has its
twin, and not one of them is lost.
My
dove, my
undefiled is but one;
she is the only one of her mother,
she is the choice one of her that bare her. The daughters saw her, and blessed her;
yea, the queens and the concubines, and they praised her.
but my
dove, my perfect one, is unique, the
favorite of the mother who bore her. The maidens see her and call her blessed; the queens and concubines sing her praises.
Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?
Who is this who shines like the
dawn, as fair as the moon, as bright as the sun, as
majestic as the stars in
procession?
Who is this that cometh up from the wilderness,
leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there
she brought thee forth that bare thee.
Who is this coming up from the wilderness,
leaning on her beloved? I
roused you under the apple tree; there your mother conceived you; there
she travailed and brought you forth.
Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most
vehement flame.
Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as
unrelenting as
Sheol. Its sparks are
fiery flames, the fiercest
blaze of all.
We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
We have a little sister, and her breasts are not yet grown. What shall we do for our sister on the day she is spoken for?
If
she be a wall, we will build upon her a palace of silver: and if
she be a door, we will inclose her with boards of
cedar.
If
she is a wall, we will build a tower of silver upon her. If
she is a door, we will
enclose her with panels of
cedar.
Solomon had a
vineyard at
Baal-
hamon; he let out the
vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.
Solomon had a
vineyard in
Baal-
hamon. He
leased it to the tenants. For its fruit, each was to bring a thousand
shekels of silver.
My
vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
But my own
vineyard is mine to give; the thousand
shekels are for you, O Solomon, and two hundred are for those who tend its fruit.
How is the faithful city become an
harlot! it was full of judgment; righteousness
lodged in it; but now murderers.
See how the faithful city has become a
harlot!
She once was full of justice; righteousness resided within her, but now only murderers!
The
shew of their countenance
doth witness against them; and they declare their sin as
Sodom, they hide it not.
Woe unto their soul! for they have rewarded evil unto themselves.
The expression on their faces testifies against them, and like
Sodom they
flaunt their sin; they do not
conceal it.
Woe to them, for they have brought
disaster upon themselves.
And the gates of
Zion will
lament and
mourn; destitute,
she will sit on the ground.
And there shall be a tabernacle for a shadow in the
daytime from the heat, and for a place of refuge, and for a
covert from storm and from rain.
a shelter to give shade from the heat by day, and a refuge and hiding place from the storm and the rain.
Therefore
hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their
pomp, and he that rejoiceth, shall descend into it.
Therefore
Sheol enlarges its throat and opens wide its enormous jaws, and down go
Zion’s nobles and masses, her revelers and carousers!
Then said the LORD unto Isaiah, Go forth now to meet
Ahaz, thou, and
Shear-jashub thy son, at the end of the
conduit of the upper
pool in the
highway of the fuller’s field;
Then the LORD said to Isaiah, “Go out with your son
Shear-jashub to meet
Ahaz at the end of the
aqueduct that feeds the upper
pool, on the road to the
Launderer’s Field,
Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
“Ask for a sign from the LORD your God, whether from the depths of
Sheol or the heights of heaven.”
And it shall come to pass in that day, that a man shall
nourish a young cow, and two
sheep;
On that day a man will raise a young cow and two sheep,
And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.
And on that day, in every place that had a thousand vines worth a thousand shekels of silver, only briers and thorns will be found.
And on all hills that shall be
digged with the
mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the
treading of lesser cattle.
For fear of the briers and thorns, you will no longer
traverse the hills once tilled by the
hoe; they will become places for oxen to
graze and
sheep to
trample.
And I went unto the
prophetess; and
she conceived, and bare a son. Then said the LORD to me, Call his name Maher-shalal-
hash-baz.
And I had relations with the
prophetess, and
she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-
hash-baz.
And it shall be as the
chased roe, and as a
sheep that no man taketh up: they shall every man turn to his own people, and
flee every one into his own land.
Like a
hunted gazelle, like a
sheep without a
shepherd, each will return to his own people, each will
flee to his native land.
It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the
shepherds make their fold there.
She will never be inhabited or settled from generation to generation; no
nomad will pitch his tent there, no
shepherd will rest his flock there.
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
Sheol beneath is eager to meet you upon your arrival. It stirs the spirits of the dead to
greet you— all the rulers of the earth. It makes all the kings of the nations rise from their thrones.
Thy
pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
Your
pomp has been brought down to
Sheol, along with the music of your harps. Maggots are your bed and worms your
blanket.
Yet thou shalt be brought down to
hell, to the sides of the pit.
But you will be brought down to
Sheol, to the lowest depths of the Pit.
My heart shall cry out for Moab; his fugitives shall
flee unto Zoar, an
heifer of three years old: for by the mounting up of Luhith with
weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
My heart
cries out over Moab; her fugitives
flee as far as Zoar, as far as Eglath-
shelishiyah. With
weeping they
ascend the slope of Luhith; they
lament their destruction on the road to Horonaim.
Take counsel,
execute judgment; make thy shadow as the night in the midst of the
noonday; hide the outcasts;
bewray not him that wandereth.
“Give us counsel; render a decision.
Shelter us at
noonday with shade as dark as night. Hide the refugees; do not
betray the one who flees.
The LORD hath mingled a
perverse spirit in the midst thereof: and they have caused Egypt to
err in every work thereof, as a
drunken man staggereth in his
vomit.
The LORD has poured into her a spirit of confusion. Egypt has been led
astray in all
she does, as a
drunkard staggers through his own
vomit.
And behold joy and
gladness,
slaying oxen, and killing
sheep, eating flesh, and drinking wine: let us eat and drink; for to
morrow we shall die.
But look, there is joy and
gladness,
butchering of cattle and slaughtering of
sheep, eating of meat and drinking of wine: “Let us eat and drink, for
tomorrow we die!”
Thus saith the Lord GOD of hosts, Go, get thee unto this
treasurer, even unto
Shebna, which is over the house, and say,
This is what the Lord GOD of Hosts says: “Go, say to
Shebna, the
steward in charge of the palace:
In that day, saith the LORD of hosts, shall the
nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.
In that day, declares the LORD of Hosts, the
peg driven into a firm place will give way; it will be
sheared off and fall, and the load upon it will be cut down.” Indeed, the LORD has spoken.
And by great waters the seed of Sihor, the harvest of the river, is her revenue; and
she is a
mart of nations.
On the great waters came the grain of Shihor; the harvest of the Nile was the revenue of Tyre; she was the merchant of the nations.
And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and
she shall turn to her
hire, and shall commit
fornication with all the kingdoms of the world upon the face of the earth.
And at the end of seventy years, the LORD will restore Tyre. Then
she will return to
hire as a
prostitute and sell herself to all the kingdoms on the face of the earth.
And he will destroy in this mountain the face of the covering cast over all people, and the
vail that is spread over all nations.
On this mountain He will
swallow up the
shroud that enfolds all peoples, the
sheet that covers all nations;
Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
Though grace is shown to the wicked man, he does not learn righteousness. In the land of righteousness he acts unjustly and fails to see the majesty of the LORD.
Hath he
smitten him, as he
smote those that
smote him? or is he slain according to the slaughter of them that are slain by him?
Has the LORD struck Israel as He struck her oppressors? Was she killed like those who slayed her?
When the boughs thereof are
withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will
shew them no favour.
When its limbs are dry, they are broken off. Women come and use them for
kindling; for this is a people without understanding. Therefore their Maker has no
compassion on them, and their
Creator shows them no favor.
Because ye have said, We have made a covenant with death, and with
hell are we at agreement; when the overflowing
scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under
falsehood have we
hid ourselves:
For you said, “We have made a covenant with death; we have fashioned an agreement with
Sheol. When the
overwhelming scourge passes through it will not touch us, because we have made lies our refuge and
falsehood our hiding place.”
