33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 26,901–27,000
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Brethren, be followers together of me, and mark
them which walk so as ye have us for an
ensample.
Join one another in following my example, brothers, and carefully observe those who walk according to the pattern we set for you.
(For many walk, of whom I have told you often, and now tell you even
weeping, that
they are
the enemies of
the cross of Christ:
For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ.
Whose end is destruction, whose God is
their belly, and whose glory is in
their shame, who mind earthly things.)
Their end is destruction,
their god is
their belly, and
their glory is in
their shame.
Their minds are set on earthly things.
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Who shall change our
vile body, that it may be fashioned like unto his glorious body, according to
the working whereby he is able even to
subdue all things unto himself.
who, by
the power that enables Him to subject all things to Himself, will
transform our lowly bodies to be like His glorious body.
Therefore, my brethren
dearly beloved and longed for, my joy and crown, so stand fast in
the Lord, my
dearly beloved.
Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.
I
beseech Euodias, and
beseech Syntyche, that
they be of
the same mind in
the Lord.
I
urge Euodia and Syntyche to agree with each other in
the Lord.
And I intreat
thee also, true
yokefellow, help those women which laboured with me in
the gospel, with Clement also, and with other my fellowlabourers, whose names are in
the book of life.
Yes, and I ask you, my true
yokefellow, to help
these women who have labored with me for
the gospel, along with Clement and
the rest of my fellow workers, whose names are in
the Book of Life.
Let your
moderation be known unto all men.
The Lord is at hand.
Let your gentleness be apparent to all. The Lord is near.
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or
praiseworthy—think on
these things.
Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
Whatever you have learned or received or heard from me, or seen in me, put it into practice. And the God of peace will be with you.
But I
rejoiced in
the Lord greatly, that now at
the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
Now I
rejoice greatly in
the Lord that at last you have revived your
concern for me. You were indeed concerned, but you had no opportunity to show it.
Not that I speak in respect of want: for I have learned, in
whatsoever state I am,
therewith to be content.
I am not saying this out of need, for I have learned to be content regardless of my circumstances.
Now ye
Philippians know also, that in
the beginning of
the gospel, when I departed from
Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
And as you
Philippians know, in
the early days of
the gospel, when I left
Macedonia, no church but you partnered with me in
the matter of giving and receiving.
For even in
Thessalonica ye sent once and again unto my necessity.
For even while I was in
Thessalonica, you provided for my needs again and again.
Not because I desire a gift: but I desire fruit that may abound to your account.
Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account.
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
I have all I need and more, now that I have received your gifts from Epaphroditus.
They are a
fragrant offering, an acceptable sacrifice, well-pleasing to God.
Salute every saint in Christ Jesus.
The brethren which are with me
greet you.
Greet all
the saints in Christ Jesus.
The brothers who are with me send you greetings.
All
the saints
salute you, chiefly
they that are of Caesar’s household.
All the saints send you greetings, especially those from the household of Caesar.
The grace of our Lord Jesus Christ be with you all.
Amen.
The grace of the Lord Jesus Christ be with your spirit.
Paul, an apostle of Jesus Christ by
the will of God, and
Timotheus our brother,
Paul, an apostle of Christ Jesus by
the will of God, and
Timothy our brother,
To
the saints and faithful brethren in Christ which are at
Colosse: Grace be unto you, and peace, from God our Father and
the Lord Jesus Christ.
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
We give
thanks to God and
the Father of our Lord Jesus Christ, praying always for you,
We always
thank God,
the Father of our Lord Jesus Christ, when we pray for you,
Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,
because we have heard about your faith in Christ Jesus and your love for all the saints—
For
the hope which is laid up for you in heaven,
whereof ye heard before in
the word of
the truth of
the gospel;
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
Which is come unto you, as it is in all
the world; and bringeth forth fruit, as it
doth also in you, since
the day ye heard of it, and knew
the grace of God in truth:
that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.
Who also declared unto us your love in the Spirit.
and who also informed us of your love in the Spirit.
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and understanding,
That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,
Giving
thanks unto
the Father, which hath made us meet to be partakers of
the inheritance of
the saints in light:
giving
thanks to
the Father, who has qualified you to share in
the inheritance of
the saints in
the light.
Who hath delivered us from
the power of darkness, and hath translated us into
the kingdom of his
dear Son:
He has
rescued us from
the dominion of darkness and brought us into
the kingdom of His beloved Son,
Who is
the image of
the invisible God,
the firstborn of every creature:
The Son is
the image of
the invisible God,
the firstborn over all creation.
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether
they be thrones, or dominions, or
principalities, or powers: all things were created by him, and for him:
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
And he is
the head of
the body,
the church: who is
the beginning,
the firstborn from
the dead; that in all things he might have
the preeminence.
And He is
the head of
the body,
the church; He is
the beginning and
firstborn from among
the dead, so that in all things He may have preeminence.
For it pleased
the Father that in him should all
fulness dwell;
For God was pleased to have all His fullness dwell in Him,
And, having made peace through
the blood of his cross, by him to
reconcile all things unto himself; by him, I say, whether
they be things in earth, or things in heaven.
and through Him to
reconcile to Himself all things, whether things on earth or things in heaven, by making peace through
the blood of His cross.
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
If ye continue in
the faith grounded and settled, and be not moved away from
the hope of
the gospel, which ye have heard, and which was preached to every creature which is under heaven;
whereof I Paul am made a minister;
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Who now
rejoice in my sufferings for you, and fill up that which is behind of
the afflictions of Christ in my flesh for his body’s sake, which is
the church:
Now I
rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for
the sake of His body, which is
the church.
Whereof I am made a minister, according to
the dispensation of God which is given to me for you, to fulfil
the word of God;
I became its servant by
the commission God gave me to fully
proclaim to you
the word of God,
Even
the mystery which hath been
hid from ages and from generations, but now is made manifest to his saints:
the mystery that was hidden for ages and generations but is now revealed to His saints.
To whom God would make known what is
the riches of
the glory of this
mystery among
the Gentiles; which is Christ in you,
the hope of glory:
To
them God has chosen to make known among
the Gentiles
the glorious riches of this
mystery, which is Christ in you,
the hope of glory.
For I would that ye knew what great conflict I have for you, and for
them at
Laodicea, and for as many as have not seen my face in
the flesh;
For I want you to know how much I am struggling for you and for those at
Laodicea, and for all who have not met me face to face,
That
their hearts might be comforted, being
knit together in love, and unto all riches of
the full assurance of understanding, to
the acknowledgement of
the mystery of God, and of
the Father, and of Christ;
that
they may be encouraged in heart,
knit together in love, and filled with
the full riches of complete understanding, so that
they may know
the mystery of God, namely Christ,
In whom are
hid all
the treasures of wisdom and knowledge.
in whom are hidden all the treasures of wisdom and knowledge.
For though I be absent in
the flesh, yet am I with you in
the spirit, joying and beholding your order, and
the stedfastness of your faith in Christ.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
As ye have therefore received Christ Jesus the Lord, so walk ye in him:
Therefore, just as you have received Christ Jesus as Lord, continue to walk in Him,
Rooted and built up in him, and stablished in
the faith, as ye have been taught, abounding
therein with
thanksgiving.
rooted and built up in Him, established in
the faith as you were taught, and overflowing with
thankfulness.
Beware lest any man
spoil you through philosophy and vain
deceit, after
the tradition of men, after
the rudiments of
the world, and not after Christ.
See to it that no one takes you
captive through philosophy and empty
deception, which are based on human tradition and
the spiritual forces of
the world rather than on Christ.
For in Christ all the fullness of the Deity dwells in bodily form.
And ye are complete in him, which is the head of all principality and power:
And you have been made complete in Christ, who is the head over every ruler and authority.
In Him you were also
circumcised, in
the putting off of your sinful nature, with
the circumcision performed by Christ and not by human hands.
Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead.
When you were dead in your trespasses and in
the uncircumcision of your sinful nature, God made you alive with Christ. He
forgave us all our trespasses,
Blotting out
the handwriting of ordinances that was against us, which was contrary to us, and took it out of
the way,
nailing it to his cross;
having
canceled the debt ascribed to us in
the decrees that stood against us. He took it away,
nailing it to
the cross!
And having disarmed
the powers and authorities, He made a public
spectacle of
them, triumphing over
them by
the cross.
Let no man
therefore judge you in meat, or in drink, or in respect of an
holyday, or of
the new moon, or of
the sabbath days:
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
Which are a shadow of things to come; but the body is of Christ.
These are a shadow of the things to come, but the body that casts it belongs to Christ.
Do not let
anyone who delights in false
humility and
the worship of angels
disqualify you with speculation about what he has seen. Such a person is
puffed up without basis by his unspiritual mind.
And not holding
the Head, from which all
the body by joints and bands having
nourishment ministered, and
knit together, increaseth with
the increase of God.
He has lost connection to
the head, from whom
the whole body, supported and
knit together by its joints and ligaments, grows as God causes it to grow.
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
If you have died with Christ to the spiritual forces of the world, why, as though you still belonged to the world, do you submit to its regulations:
Which all are to perish with the using;) after the commandments and doctrines of men?
These will all perish with use, because they are based on human commands and teachings.
Which things have indeed a
shew of wisdom in will worship, and
humility, and neglecting of
the body; not in any honour to
the satisfying of
the flesh.
Such restrictions indeed have an appearance of wisdom, with
their self-prescribed worship,
their false
humility, and
their harsh treatment of
the body; but
they are of no value against
the indulgence of
the flesh.
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Therefore, since you have been raised with Christ,
strive for
the things above, where Christ is seated at
the right hand of God.
Set your affection on things above, not on things on the earth.
Set your minds on things above, not on earthly things.
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
When Christ, who is your life, appears, then you also will appear with Him in glory.
Put to death,
therefore,
the components of your earthly nature: sexual immorality, impurity,
lust, evil desires, and
greed, which is
idolatry.
For which things’ sake the wrath of God cometh on the children of disobedience:
Because of these, the wrath of God is coming on the sons of disobedience.
In the which ye also walked some time, when ye lived in them.
When you lived among them, you also used to walk in these ways.
But now ye also put off all
these; anger, wrath,
malice,
blasphemy,
filthy communication out of your mouth.
But now you must put aside all such things as
these: anger,
rage,
malice,
slander, and
filthy language from your lips.
Lie not one to another, seeing that ye have put off the old man with his deeds;
Do not lie to one another, since you have taken off the old self with its practices,
And have put on the new man, which is renewed in knowledge after the image of him that created him:
and have put on
the new self, which is being renewed in knowledge in
the image of its
Creator.
Forbearing one another, and
forgiving one another, if any man have a quarrel against any: even as Christ
forgave you, so also do ye.
And above all these things put on charity, which is the bond of perfectness.
And over all these virtues put on love, which is the bond of perfect unity.
And let
the peace of God rule in your hearts, to
the which also ye are called in one body; and be ye
thankful.
Let
the peace of Christ rule in your hearts, for to this you were called as members of one body. And be
thankful.
Let
the word of Christ dwell in you richly in all wisdom; teaching and
admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to
the Lord.
Let
the word of Christ richly dwell within you as you teach and
admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with
gratitude in your hearts to God.
And
whatsoever ye do in word or deed, do all in
the name of
the Lord Jesus, giving
thanks to God and
the Father by him.
And whatever you do, in word or deed, do it all in
the name of
the Lord Jesus, giving
thanks to God
the Father through Him.
Wives, submit
yourselves unto your own husbands, as it is fit in
the Lord.
Wives, submit to your husbands, as is fitting in the Lord.
Husbands, love your wives, and be not bitter against them.
Husbands, love your wives and do not be harsh with them.
Children, obey your parents in all things: for this is well pleasing unto the Lord.
Children, obey your parents in everything, for this is pleasing to the Lord.
Fathers,
provoke not your children to anger, lest
they be discouraged.
Fathers, do not
provoke your children, so
they will not become discouraged.
Servants, obey in all things your masters according to
the flesh; not with
eyeservice, as menpleasers; but in singleness of heart, fearing God:
Slaves, obey your earthly masters in everything, not only to please
them while
they are watching, but with
sincerity of heart and fear of
the Lord.
Whatever you do, work at it with your whole being, for the Lord and not for men,
Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving.
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Continue in prayer, and watch in
the same with
thanksgiving;
Withal praying also for us, that God would open unto us a door of
utterance, to speak
the mystery of Christ, for which I am also in bonds:
as you pray also for us, that God may open to us a door for
the word, so that we may
proclaim the mystery of Christ, for which I am in chains.
Walk in wisdom toward
them that are without,
redeeming the time.
Act wisely toward outsiders,
redeeming the time.
All my state shall
Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in
the Lord:
Tychicus will tell you all
the news about me. He is a beloved brother, a faithful minister, and a fellow servant in
the Lord.
Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
I have sent him to you for this very purpose, that you may know about us, and that he may
encourage your hearts.
With
Onesimus, a faithful and beloved brother, who is one of you.
They shall make known unto you all things which are done here.
With him I am sending
Onesimus, our faithful and beloved brother, who is one of you.
They will tell you about everything here.
Aristarchus my fellowprisoner saluteth you, and
Marcus, sister’s son to
Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
My fellow prisoner
Aristarchus sends you greetings, as does Mark
the cousin of
Barnabas. You have already received instructions about him: If he comes to you,
welcome him.
And Jesus, which is called Justus, who are of
the circumcision.
These only are my fellow workers unto
the kingdom of God, which have been a comfort unto me.
Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have been a comfort to me.
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring
fervently for you in prayers, that ye may stand perfect and complete in all
the will of God.
Epaphras, who is one of you and a servant of Christ Jesus, sends you greetings. He is always
wrestling in prayer for you, so that you may stand
mature and fully
assured in
the full will of God.
For I bear him record, that he hath a great zeal for you, and
them that are in
Laodicea, and
them in
Hierapolis.