5,624 verses contain “there” (in the KJV: 4,972, in the BSB: 2,163) — showing 1,401–1,500
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And
Joab said unto the man that told him, And, behold, thou sawest him, and why
didst thou not
smite him
there to the ground? and I would have given thee ten shekels of silver, and a
girdle.
“You just saw him!”
Joab exclaimed. “Why did you not strike him to the ground right
there? I would have given you ten shekels of silver and a
warrior’s belt!”
Otherwise I should have wrought
falsehood against mine own life: for
there is no matter
hid from the king, and thou
thyself wouldest have set
thyself against me.
If I had
jeopardized my own life—and nothing is hidden from the king—you would have abandoned me.”
And the
watchman cried, and told the king. And the king said, If he be alone,
there is
tidings in his mouth. And he came
apace, and drew near.
So he called out and told the king. “If he is alone,” the king replied, “he bears good news.” As the first
runner drew near,
Now
therefore arise, go forth, and speak
comfortably unto thy servants: for I
swear by the LORD, if thou go not forth,
there will not
tarry one with thee this night: and that will be worse unto thee than all the evil that
befell thee from thy youth until now.
Now
therefore get up! Go out and speak comfort to your servants, for I
swear by the LORD that if you do not go out, not a man will remain with you
tonight. This will be worse for you than all the
adversity that has
befallen you from your youth until now!”
And
Absalom, whom we
anointed over us, is dead in battle. Now
therefore why speak ye not a word of bringing the king back?
But
Absalom, the man we
anointed over us, has died in battle. So why do you say nothing about restoring the king?”
And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.
along with a thousand men of Benjamin, as well as Ziba the
steward of the house of Saul and his fifteen sons and twenty servants. They
rushed down to the Jordan before the king
And
there went over a
ferry boat to carry over the king’s household, and to do what he thought good. And Shimei the son of
Gera fell down before the king, as he was come over Jordan;
and crossed at the
ford to carry over the king’s household and to do what was good in his sight. When Shimei son of
Gera crossed the Jordan, he fell down before the king
For thy servant
doth know that I have
sinned:
therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.
For your servant knows that I have
sinned, so here I am
today as the first of all the house of Joseph to come down to meet my lord the king.”
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be
adversaries unto me? shall
there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
And David replied, “Sons of Zeruiah, what have I to do with you, that you should be my
adversaries today? Should any man be put to death in Israel
today? Am I not indeed aware that
today I am king over Israel?”
Therefore the king said unto Shimei, Thou shalt not die. And the king
sware unto him.
So the king said to Shimei, “You shall not die.” And the king
swore an oath to him.
And he answered, My lord, O king, my servant
deceived me: for thy servant said, I will
saddle me an
ass, that I may
ride thereon, and go to the king; because thy servant is
lame.
“My lord the king,” he replied, “because I am
lame, I said, ‘I will have my
donkey saddled so that I may
ride on it and go with the king.’ But my servant Ziba
deceived me,
And he hath
slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do
therefore what is good in thine eyes.
and he has
slandered your servant to my lord the king. Yet my lord the king is like the angel of God, so do what is good in your eyes.
For all of my father’s house were but dead men before my lord the king: yet
didst thou set thy servant among them that did eat at thine own table. What right
therefore have I yet to cry any more unto the king?
For all the house of my
grandfather deserves death from my lord the king, yet you have set your servant among those who eat at your table. What further right, then, do I have to keep appealing to the king?”
And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
Now Barzillai the Gileadite had come down from Rogelim to cross the Jordan with the king and send him on his way from there.
And
there happened to be
there a man of
Belial, whose name was
Sheba, the son of Bichri, a
Benjamite: and he
blew a
trumpet, and said, We have no part in David, neither have we inheritance in the son of
Jesse: every man to his tents, O Israel.
Now a worthless man named
Sheba son of Bichri, a
Benjamite, happened to be
there, and he
blew the ram’s horn and
shouted: “We have no share in David, no inheritance in
Jesse’s son. Every man to his tent, O Israel!”
And
there went out after him
Joab’s men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after
Sheba the son of Bichri.
So
Joab’s men, along with the Cherethites, the Pelethites, and all the mighty men, marched out of Jerusalem in pursuit of
Sheba son of Bichri.
When they were at the great stone which is in
Gibeon,
Amasa went before them. And
Joab’s garment that he had put on was
girded unto him, and upon it a
girdle with a sword fastened upon his loins in the
sheath thereof; and as he went forth it fell out.
But
Amasa took no
heed to the sword that was in
Joab’s hand: so he
smote him
therewith in the fifth rib, and shed out his
bowels to the ground, and struck him not again; and he died. So
Joab and
Abishai his brother pursued after
Sheba the son of Bichri.
And
Amasa wallowed in blood in the midst of the
highway. And when the man saw that all the people stood still, he removed
Amasa out of the
highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.
But
Amasa wallowed in his blood in the middle of the road, and when the man saw that all the troops were
stopping there, he
dragged the body off the road into a field and threw a garment over it.
Then
there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his
bloody house, because he
slew the Gibeonites.
During the reign of David there was a famine for three successive years, and David sought the face of the LORD. And the LORD said, “It is because of the blood shed by Saul and his family, because he killed the Gibeonites.”
And he brought up from thence the bones of Saul and the bones of
Jonathan his son; and they gathered the bones of them that were
hanged.
So David had the bones of Saul and his son
Jonathan brought from
there, along with the bones of those who had been
hanged.
And it came to pass after this, that
there was again a battle with the Philistines at
Gob: then Sibbechai the Hushathite
slew Saph, which was of the sons of the
giant.
Some time later at
Gob,
there was another battle with the Philistines. At that time Sibbecai the Hushathite killed Saph, one of the descendants of Rapha.
And
there was again a battle in
Gob with the Philistines, where Elhanan the son of Jaare-oregim, a
Bethlehemite,
slew the brother of
Goliath the Gittite, the staff of whose
spear was like a
weaver’s beam.
Once again
there was a battle with the Philistines at
Gob, and Elhanan son of
Jair the
Bethlehemite killed the brother of
Goliath the Gittite, the shaft of whose
spear was like a
weaver’s beam.
And
there was yet a battle in
Gath, where was a man of great
stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the
giant.
And
there was still another battle at
Gath, where
there was a man of great
stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha,
There went up a smoke out of his nostrils, and fire out of his mouth
devoured: coals were
kindled by it.
Therefore the LORD hath
recompensed me according to my righteousness; according to my cleanness in his eye sight.
So the LORD has repaid me according to my righteousness, according to my cleanness in His sight.
They looked, but there was none to save; even unto the LORD, but he answered them not.
They looked, but there was no one to save them— to the LORD, but He did not answer.
Therefore I will give
thanks unto thee, O LORD, among the heathen, and I will sing praises unto thy name.
Therefore I will praise You, O LORD, among the nations; I will sing praises to Your name.
And after him was
Eleazar the son of
Dodo the Ahohite, one of the three mighty men with David, when they
defied the Philistines that were
there gathered together to battle, and the men of Israel were gone away:
Next in command was
Eleazar son of
Dodo the Ahohite. As one of the three mighty men, he went with David to
taunt the Philistines who had gathered for battle at
Pas-dammim. The men of Israel retreated,
And the three mighty men
brake through the host of the Philistines, and drew water out of the well of
Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink
thereof, but poured it out unto the LORD.
So the three mighty men broke through the
Philistine camp, drew water from the well near the gate of
Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD,
And he said, Be it far from me, O LORD, that I should do this: is not this the blood of the men that went in
jeopardy of their lives?
therefore he would not drink it. These things did these three mighty men.
saying, “Far be it from me, O LORD, to do this! Is this not the blood of the men who risked their lives?” So he refused to drink it. Such were the exploits of the three mighty men.
Was he not most honourable of three?
therefore he was their captain:
howbeit he attained not unto the first three.
Was he not more honored than the Three? And he became their commander, even though he was not included among the Three.
Uriah the Hittite: thirty and seven in all.
and Uriah the Hittite. There were thirty-seven in all.
And
Joab gave up the sum of the number of the people unto the king: and
there were in Israel eight hundred thousand
valiant men that drew the sword; and the men of Judah were five hundred thousand men.
And
Joab reported to the king the total number of the troops. In Israel
there were 800,000 men of
valor who drew the sword, and in Judah
there were 500,000.
So
Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or
wilt thou
flee three months before thine enemies, while they pursue thee? or that
there be three days’
pestilence in thy land? now
advise, and see what answer I shall return to him that sent me.
So
Gad went and said to David, “Do you choose to
endure three years of famine in your land, three months of
fleeing the pursuit of your enemies, or three days of plague upon your land? Now then, think it over and decide how I should reply to Him who sent me.”
So the LORD sent a
pestilence upon Israel from the morning even to the time appointed: and
there died of the people from
Dan even to Beer-
sheba seventy thousand men.
So the LORD sent a plague upon Israel from that morning until the appointed time, and seventy thousand of the people from
Dan to
Beersheba died.
And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
And
there he built an altar to the LORD and offered burnt offerings and peace offerings. Then the LORD answered the prayers on behalf of the land, and the plague upon Israel was
halted.
Wherefore his servants said unto him, Let
there be sought for my lord the king a young virgin: and let her stand before the king, and let her
cherish him, and let her lie in thy
bosom, that my lord the king may get heat.
So his servants said to him, “Let us search for a young virgin for our lord the king, to attend to him and care for him and lie by his side to keep him warm.”
Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
Now please, come and let me
advise you. Save your own life and the life of your son Solomon.
Behold, while thou yet talkest
there with the king, I also will come in after thee, and
confirm thy words.
Then, while you are still
there speaking with the king, I will come in after you and
confirm your words.”
And let
Zadok the priest and
Nathan the prophet
anoint him
there king over Israel: and blow ye with the
trumpet, and say, God save king Solomon.
There Zadok the priest and
Nathan the prophet are to
anoint him king over Israel. You are to blow the ram’s horn and declare, ‘Long live King Solomon!’
And
Zadok the priest and
Nathan the prophet have
anointed him king in
Gihon: and they are come up from thence
rejoicing, so that the city
rang again. This is the noise that ye have heard.
Zadok the priest and
Nathan the prophet have
anointed him king at
Gihon, and they have gone up from
there with
rejoicing that rings out in the city. That is the noise you hear.
And Solomon said, If he will
shew himself a worthy man,
there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die.
And Solomon replied, “If he is a man of character, not a single hair of his will fall to the ground. But if evil is found in him, he will die.”
I go the way of all the earth: be thou strong
therefore, and
shew thyself a man;
“I am about to go the way of all the earth. So be strong and prove
yourself a man.
That the LORD may continue his word which he spake concerning me, saying, If thy children take
heed to their way, to walk before me in truth with all their heart and with all their soul,
there shall not fail thee (said he) a man on the throne of Israel.
and so that the LORD may
fulfill His promise to me: ‘If your descendants take
heed to walk faithfully before Me with all their heart and soul, you will never fail to have a man on the throne of Israel.’
Do
therefore according to thy wisdom, and let not his
hoar head go down to the grave in peace.
So act according to your wisdom, and do not let his gray head go down to
Sheol in peace.
Now
therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his
hoar head bring thou down to the grave with blood.
Now
therefore, do not hold him guiltless, for you are a wise man. You know what you ought to do to him to bring his gray head down to
Sheol in blood.”
Bath-
sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’s mother; and she sat on his right hand.
So Bathsheba went to King Solomon to speak to him for Adonijah. The king stood up to
greet her, bowed to her, and sat down on his throne. Then the king had a throne brought for his mother, who sat down at his right hand.
Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.
And now, as surely as the LORD lives—the One who established me, who set me on the throne of my father David, and who founded for me a dynasty as He promised—surely Adonijah shall be put to death
today!”
And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and
slew them with the sword, my father David not knowing
thereof, to wit,
Abner the son of
Ner, captain of the host of Israel, and
Amasa the son of Jether, captain of the host of Judah.
The LORD will bring his
bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword
Abner son of
Ner, commander of Israel’s army, and
Amasa son of Jether, commander of Judah’s army.
Their blood shall
therefore return upon the head of
Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall
there be peace for ever from the LORD.
Their blood will come back upon the heads of
Joab and his descendants
forever; but for David, his descendants, his house, and his throne,
there shall be peace from the LORD
forever.”
And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell
there, and go not forth thence any
whither.
Then the king summoned Shimei and said to him, “Build a house for
yourself in Jerusalem and live
there, but do not go
anywhere else.
The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou
didst to David my father:
therefore the LORD shall return thy wickedness upon thine own head;
The king also said, “You know in your heart all the evil that you did to my father David. Therefore the LORD will bring your evil back upon your head.
Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days.
The people, however, were still sacrificing on the high places because a house for the Name of the LORD had not yet been built.
And the king went to
Gibeon to sacrifice
there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.
Now the king went to
Gibeon to sacrifice
there, for it was the great high place. Solomon offered a thousand burnt offerings on the altar
there.
Give
therefore thy servant an understanding heart to judge thy people, that I may
discern between good and bad: for who is able to judge this thy so great a people?
Therefore give Your servant an understanding heart to judge Your people and to
discern between good and evil. For who is able to
govern this great people of Yours?”
Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
behold, I will do what you have asked. I will give you a wise and
discerning heart, so that
there has never been nor will ever be another like you.
And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.
Moreover, I will give you what you did not request—both riches and honor—so that during all your days no man in any kingdom will be your equal.
Then came there two women, that were harlots, unto the king, and stood before him.
At that time two prostitutes came to the king and stood before him.
And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.
On the third day after I gave birth, this woman also had a
baby. We were alone, with no one in the house but the two of us.
Then the king answered and said, Give her the living child, and in no wise
slay it: she is the mother
thereof.
Then the king gave his ruling: “Give the living
baby to the first woman. By no means should you kill him; she is his mother.”
Geber the son of
Uri was in the country of
Gilead, in the country of Sihon king of the
Amorites, and of
Og king of
Bashan; and he was the only officer which was in the land.
Geber son of
Uri in the land of
Gilead, including the territories of Sihon king of the
Amorites and of
Og king of
Bashan.
There was also one governor in the land of Judah.
And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.
So men of all nations came to
listen to Solomon’s wisdom, sent by all the kings of the earth, who had heard of his wisdom.
But now the LORD my God hath given me rest on every side, so that
there is neither
adversary nor evil
occurrent.
But now the LORD my God has given me rest on every side, and
there is no
adversary or
crisis.
Now
therefore command thou that they
hew me
cedar trees out of
Lebanon; and my servants shall be with thy servants: and unto thee will I give
hire for thy servants according to all that thou shalt
appoint: for thou knowest that
there is not among us any that can skill to
hew timber like unto the Sidonians.
Now
therefore, order that cedars of
Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants whatever wages you set, for you know that
there are none among us as skilled in
logging as the Sidonians.”
My servants shall bring them down from
Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt
appoint me, and will cause them to be discharged
there, and thou shalt receive them: and thou shalt
accomplish my desire, in giving food for my household.
My servants will
haul the logs from
Lebanon to the Sea, and I will
float them as rafts by sea to the place you
specify.
There I will separate the logs, and you can take them away. And in exchange, you can meet my needs by providing my household with food.”
And the LORD gave Solomon wisdom, as he promised him: and
there was peace between
Hiram and Solomon; and they two made a league together.
And the LORD gave Solomon wisdom, as He had promised him.
There was peace between
Hiram and Solomon, and the two of them made a treaty.
And the house which king Solomon built for the LORD, the length
thereof was
threescore cubits, and the breadth
thereof twenty cubits, and the height
thereof thirty cubits.
The house that King Solomon built for the LORD was sixty cubits long, twenty cubits wide, and thirty cubits high.
And the
porch before the temple of the house, twenty cubits was the length
thereof, according to the breadth of the house; and ten cubits was the breadth
thereof before the house.
The
portico at the front of the main hall of the temple was twenty cubits long, extending across the width of the temple and projecting out ten cubits in front of the temple.
And the house, when it was in building, was built of stone made ready before it was brought thither: so that
there was neither hammer nor
axe nor any tool of iron heard in the house, while it was in building.
The temple was constructed using finished stones cut at the
quarry, so that no hammer or
chisel or any other iron tool was heard in the temple while it was being built.
The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.
The entrance to the bottom floor was on the south side of the temple. A
stairway led up to the middle level, and from
there to the third floor.
And the
cedar of the house within was carved with knops and open flowers: all was
cedar;
there was no stone seen.
The
cedar paneling inside the temple was carved with gourds and open flowers. Everything was
cedar; not a stone could be seen.
And the
oracle he prepared in the house within, to set
there the ark of the covenant of the LORD.
Solomon also prepared the inner sanctuary within the temple to set the ark of the covenant of the LORD there.
And the
oracle in the
forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height
thereof: and he overlaid it with pure gold; and so covered the altar which was of
cedar.
The inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high. He overlaid the inside with pure gold, and he also overlaid the altar of
cedar.
And he carved
thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.
He carved into them
cherubim, palm trees, and open flowers; and he overlaid them with gold, hammered evenly over the carvings.
And in the
eleventh year, in the month
Bul, which is the eighth month, was the house finished throughout all the parts
thereof, and according to all the fashion of it. So was he seven years in building it.
In his
eleventh year and eighth month, the month of
Bul, the temple was finished in every detail and according to every
specification. So he built the temple in seven years.
He built also the house of the forest of
Lebanon; the length
thereof was an hundred cubits, and the breadth
thereof fifty cubits, and the height
thereof thirty cubits, upon four rows of
cedar pillars, with
cedar beams upon the pillars.
He built the House of the Forest of
Lebanon a hundred cubits long, fifty cubits wide, and thirty cubits high, with four rows of
cedar pillars supporting the
cedar beams.
And there were windows in three rows, and light was against light in three ranks.
There were three rows of high windows facing one another in three tiers.
And he made a
porch of pillars; the length
thereof was fifty cubits, and the breadth
thereof thirty cubits: and the
porch was before them: and the other pillars and the thick beam were before them.
Solomon made his
colonnade fifty cubits long and thirty cubits wide, with a
portico in front of it and a
canopy with pillars in front of the
portico.
And he set up the pillars in the
porch of the temple: and he set up the right
pillar, and called the name
thereof Jachin: and he set up the left
pillar, and he called the name
thereof Boaz.
Thus he set up the pillars at the
portico of the temple. The
pillar to the south he named
Jachin, and the
pillar to the north he named Boaz.
And under the
brim of it round about
there were knops compassing it, ten in a
cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.
Below the
rim, ornamental buds
encircled it, ten per
cubit all the way around the Sea, cast in two rows as a part of the Sea.
And it was an hand breadth thick, and the
brim thereof was wrought like the
brim of a cup, with flowers of
lilies: it contained two thousand baths.
And he made ten bases of brass; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it.
In addition, he made ten movable stands of bronze, each four cubits long, four cubits wide, and three cubits high.
And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.
and on the panels between the uprights were lions, oxen, and
cherubim. On the uprights was a
pedestal above, and below the lions and oxen were
wreaths of
beveled work.
And every base had four
brasen wheels, and plates of brass: and the four corners
thereof had undersetters: under the
laver were undersetters
molten, at the side of every addition.
Each stand had four bronze wheels with bronze axles and a basin resting on four supports, with
wreaths at each side.
And the mouth of it within the
chapiter and above was a
cubit: but the mouth
thereof was round after the work of the base, a
cubit and an half: and also upon the mouth of it were gravings with their borders,
foursquare, not round.
The opening to each stand inside the crown at the top was one
cubit deep, with a round opening like the design of a
pedestal, a
cubit and a half wide. And around its opening were engravings, but the panels of the stands were square, not round.
And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the height of a wheel was a
cubit and a half a
cubit.
There were four wheels under the panels, and the axles of the wheels were attached to the stand; each wheel was a
cubit and a half in diameter.
And there were four undersetters to the four corners of one base: and the undersetters were of the very base itself.
Each stand had four handles, one for each corner, projecting from the stand.
And in the top of the base was
there a round compass of half a
cubit high: and on the top of the base the ledges
thereof and the borders
thereof were of the same.
At the top of each stand was a circular band half a
cubit high. The supports and panels were cast as a unit with the top of the stand.
For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about.
He engraved
cherubim, lions, and palm trees on the surfaces of the supports and panels, wherever each had space, with
wreaths all around.
And Solomon left all the vessels
unweighed, because they were exceeding many: neither was the weight of the brass found out.
Solomon left all these articles
unweighed, because
there were so many. The weight of the bronze could not be determined.
And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.
There, before the ark, King Solomon and the whole congregation of Israel who had assembled with him sacrificed so many sheep and oxen that they could not be counted or numbered.
For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the
staves thereof above.
For the
cherubim spread their wings over the place of the ark and overshadowed the ark and its poles.
And they drew out the
staves, that the ends of the
staves were seen out in the holy place before the
oracle, and they were not seen without: and
there they are unto this day.
The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.
There was nothing in the ark save the two tables of stone, which Moses put
there at
Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.
There was nothing in the ark except the two stone tablets that Moses had placed in it at
Horeb, where the LORD had made a covenant with the Israelites after they had come out of the land of Egypt.
So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.
so that the priests could not stand there to minister because of the cloud; for the glory of the LORD filled the house of the LORD.
And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
And as the whole assembly of Israel stood there, the king turned around and blessed them all
Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
‘Since the day I brought My people Israel out of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there. But I have chosen David to be over My people Israel.’
And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.
And there I have provided a place for the ark, which contains the covenant of the LORD that He made with our fathers when He brought them out of the land of Egypt.”
And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
and said: “O LORD, God of Israel, there is no God like You in heaven above or on earth below, keeping Your covenant of loving devotion with Your servants who walk before You with all their hearts.