89 verses contain “white” (in the KJV: 79, in the BSB: 71) — showing 1–89
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he removed that day the he goats that were
ringstraked and
spotted, and all the she goats that were
speckled and
spotted, and every one that had some
white in it, and all the brown among the sheep, and gave them into the hand of his sons.
That very day
Laban removed all the
streaked or
spotted male goats and every
speckled or
spotted female goat—every one that had any
white on it—and every dark-colored lamb, and he placed them under the care of his sons.
And Jacob took him rods of green
poplar, and of the
hazel and
chesnut tree; and
pilled white strakes in them, and made the
white appear which was in the rods.
Jacob, however, took fresh branches of
poplar,
almond, and plane trees, and
peeled the bark,
exposing the
white inner wood of the branches.
When the chief
baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three
white baskets on my head:
When the chief
baker saw that the interpretation was favorable, he said to Joseph, “I too had a dream: There were three baskets of
white bread on my head.
His eyes shall be red with wine, and his teeth white with milk.
His eyes are darker than wine, and his teeth are whiter than milk.
And the LORD said
furthermore unto him, Put now thine hand into thy
bosom. And he put his hand into his
bosom: and when he took it out, behold, his hand was
leprous as snow.
Furthermore, the LORD said to Moses, “Put your hand inside your
cloak.” So he put his hand inside his
cloak, and when he took it out, his hand was
leprous,
white as snow.
And the house of Israel called the name thereof
Manna: and it was like
coriander seed,
white; and the taste of it was like
wafers made with honey.
Now the house of Israel called the bread
manna. It was
white like
coriander seed and tasted like
wafers made with honey.
And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned
white, and the plague in sight be deeper than the skin of his flesh, it is a plague of
leprosy: and the priest shall look on him, and
pronounce him unclean.
The priest is to examine the
infection on his skin, and if the hair in the
infection has turned
white and the
sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must
pronounce him unclean.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however, the spot on his skin is
white and does not appear to be deeper than the skin, and the hair in it has not turned
white, the priest shall
isolate the
infected person for seven days.
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
Then the priest shall consider: and, behold, if the
leprosy have covered all his flesh, he shall
pronounce him clean that hath the plague: it is all turned
white: he is clean.
the priest shall examine him, and if the disease has covered his entire body, he is to
pronounce the
infected person clean. Since it has all turned
white, he is clean.
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
But if the raw flesh changes and turns white, he must go to the priest.
And the priest shall see him: and, behold, if the plague be turned into
white; then the priest shall
pronounce him clean that hath the plague: he is clean.
The priest will reexamine him, and if the
infection has turned
white, the priest is to
pronounce the
infected person clean; then he is clean.
And in the place of the
boil there be a
white rising, or a bright spot,
white, and somewhat reddish, and it be shewed to the priest;
and a
white swelling or a reddish-
white spot develops where the
boil was, he must present himself to the priest.
And if, when the priest
seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned
white; the priest shall
pronounce him unclean: it is a plague of
leprosy broken out of the
boil.
The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned
white, the priest shall
pronounce him unclean; it is a diseased
infection that has broken out in the
boil.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when the priest examines it, if there is no
white hair in it, and it is not beneath the skin and has
faded, the priest shall
isolate him for seven days.
Or if there be any flesh, in the skin
whereof there is a hot burning, and the quick flesh that burneth have a
white bright spot, somewhat reddish, or
white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned
white, and it be in sight deeper than the skin; it is a
leprosy broken out of the burning: wherefore the priest shall
pronounce him unclean: it is the plague of
leprosy.
the priest must examine it. If the hair in the spot has turned
white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must
pronounce him unclean; it is a diseased
infection.
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest examines it and there is no
white hair in the spot, and it is not beneath the skin but has
faded, the priest shall
isolate him for seven days.
If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
When a man or a woman has white spots on the skin,
Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be
darkish white; it is a
freckled spot that groweth in the skin; he is clean.
the priest shall examine them, and if the spots are dull
white, it is a
harmless rash that has broken out on the skin; the person is clean.
Then the priest shall look upon it: and, behold, if the rising of the
sore be
white reddish in his
bald head, or in his
bald forehead, as the
leprosy appeareth in the skin of the flesh;
The priest is to examine him, and if the swelling of the
infection on his
bald head or
forehead is reddish-
white like a skin disease,
And the cloud departed from off the tabernacle; and, behold,
Miriam became
leprous,
white as snow: and Aaron looked upon
Miriam, and, behold, she was
leprous.
As the cloud lifted from above the Tent, suddenly
Miriam became
leprous,
white as snow. Aaron turned toward her, saw that she was
leprous,
the little
owl, the great
owl, the
white owl,
Speak, ye that
ride on
white asses, ye that sit in judgment, and walk by the way.
The
leprosy therefore of
Naaman shall
cleave unto thee, and unto thy seed for ever. And he went out from his presence a
leper as
white as snow.
Also the Levites which were the singers, all of them of
Asaph, of Heman, of
Jeduthun, with their sons and their brethren, being
arrayed in
white linen, having cymbals and
psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with
trumpets:)
all the
Levitical singers—
Asaph, Heman,
Jeduthun, and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps, and lyres, accompanied by 120 priests sounding
trumpets.
Where were
white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a
pavement of red, and blue, and
white, and black, marble.
Hangings of
white and blue linen were fastened with cords of fine
white and purple material to silver rings on the marble pillars. Gold and silver couches were arranged on a mosaic
pavement of
porphyry, marble, mother-of-
pearl, and other costly stones.
And
Mordecai went out from the presence of the king in royal
apparel of blue and
white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of
Shushan rejoiced and was
glad.
Mordecai went out from the presence of the king in royal garments of blue and
white, with a large gold crown and a purple
robe of fine linen. And the city of
Susa shouted and
rejoiced.
Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
Is tasteless food eaten without salt, or is there
flavor in the
white of an egg?
He maketh a path to
shine after him; one would think the deep to be
hoary.
He leaves a
glistening wake behind him; one would think the deep had
white hair!
Purge me with
hyssop, and I shall be clean: wash me, and I shall be
whiter than snow.
Purify me with
hyssop, and I will be clean; wash me, and I will be
whiter than snow.
When the
Almighty scattered kings in it, it was
white as snow in Salmon.
When the
Almighty scattered the kings in the land, it was like the snow falling on Zalmon.
Let thy garments be always
white; and let thy head lack no
ointment.
Let your garments always be
white, and never
spare the oil for your head.
My beloved is
white and
ruddy, the chiefest among ten thousand.
My beloved is
dazzling and
ruddy, outstanding among ten thousand.
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as
white as snow; though they be red like
crimson, they shall be as wool.
“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as
white as snow; though they are as red as
crimson, they will become like wool.
Her
dignitaries were brighter than snow,
whiter than milk; their bodies were more
ruddy than
rubies, their appearance like sapphires.
Because, even because they have
seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others
daubed it with untempered
morter:
Because they have led My people
astray, saying, ‘Peace,’ when there is no peace, and
whitewashing any
flimsy wall that is built,
Say unto them which
daub it with untempered
morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a
stormy wind shall
rend it.
Surely when the wall has fallen, you will not be asked, ‘Where is the
whitewash with which you covered it?’
So will I break down the wall that ye have
daubed with untempered
morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD.
I will
tear down the wall you
whitewashed and level it to the ground, so that its foundation is exposed. The city will fall, and you will be destroyed within it. Then you will know that I am the LORD.
Thus will I
accomplish my wrath upon the wall, and upon them that have
daubed it with untempered
morter, and will say unto you, The wall is no more, neither they that
daubed it;
And after I have
vented My wrath against the wall and against those who
whitewashed it, I will say to you: ‘The wall is gone, and so are those who
whitewashed it—
And her prophets have
daubed them with untempered
morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.
Her prophets
whitewash these deeds by false visions and lying divinations, saying, ‘This is what the Lord GOD says,’ when the LORD has not spoken.
Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.
Because of your many products and your great wealth of goods, Damascus traded with you wine from Helbon, wool from Zahar,
I
beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was
white as snow, and the hair of his head like the pure wool: his throne was like the
fiery flame, and his wheels as burning fire.
As I continued to watch, thrones were set in place, and the Ancient of Days took His seat. His clothing was
white as snow, and the hair of His head was like pure wool. His throne was flaming with fire, and its wheels were all
ablaze.
And some of them of understanding shall fall, to try them, and to
purge, and to make them
white, even to the time of the end: because it is yet for a time appointed.
Some of the wise will fall, so that they may be refined,
purified, and made spotless until the time of the end, for it will still come at the appointed time.
Many shall be
purified, and made
white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
Many will be
purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand.
He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
It has laid waste My
grapevine and
splintered My fig tree. It has
stripped off the bark and thrown it away; the branches have turned
white.
I saw by night, and behold a man riding upon a red horse, and he stood among the
myrtle trees that were in the bottom; and behind him were there red horses,
speckled, and
white.
I looked out into the night and saw a man riding on a red horse. He was standing among the
myrtle trees in the hollow, and behind him were red,
sorrel, and
white horses.
the third
white horses, and the fourth
dappled horses—all of them strong.
The black horses which are therein go forth into the north country; and the
white go forth after them; and the
grisled go forth toward the south country.
The one with the black horses is going toward the land of the north, the one with the
white horses toward the west, and the one with the
dappled horses toward the south.”
Neither shalt thou
swear by thy head, because thou canst not make one hair
white or black.
Nor should you
swear by your head, for you cannot make a single hair
white or black.
There He was
transfigured before them. His face
shone like the sun, and His clothes became as
white as the light.
Woe unto you,
scribes and
Pharisees, hypocrites! for ye are like unto
whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
Woe to you,
scribes and
Pharisees, you hypocrites! You are like
whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity.
His appearance was like
lightning, and his clothes were
white as snow.
And his
raiment became
shining, exceeding
white as snow; so as no fuller on earth can
white them.
And entering into the
sepulchre, they saw a young man sitting on the right side, clothed in a long
white garment; and they were
affrighted.
When they entered the tomb, they saw a young man dressed in a
white robe sitting on the right side, and they were
alarmed.
And as he prayed, the fashion of his countenance was altered, and his
raiment was
white and
glistering.
And as He was praying, the appearance of His face changed, and His clothes became
radiantly white.
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest.
And
seeth two angels in
white sitting, the one at the head, and the other at the feet, where the body of Jesus had
lain.
and she saw two angels in
white sitting where the body of Jesus had
lain, one at the head and the other at the feet.
And while they looked
stedfastly toward heaven as he went up, behold, two men stood by them in
white apparel;
They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them.
Then said Paul unto him, God shall
smite thee, thou
whited wall: for sittest thou to judge me after the law, and commandest me to be
smitten contrary to the law?
Then Paul said to him, “God will strike you, you
whitewashed wall! You sit here to judge me according to the law, yet you
yourself violate the law by commanding that I be struck.”
His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
The hair of His head was
white like wool, as
white as snow, and His eyes were like a
blazing fire.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden
manna, and will give him a
white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden
manna. I will also give him a
white stone inscribed with a new name, known only to the one who receives it.
Thou hast a few names even in
Sardis which have not
defiled their garments; and they shall walk with me in
white: for they are worthy.
But you do have a few people in
Sardis who have not soiled their garments, and because they are worthy, they will walk with Me in
white.
He that overcometh, the same shall be clothed in
white raiment; and I will not
blot out his name out of the book of life, but I will
confess his name before my Father, and before his angels.
Like them, he who overcomes will be dressed in
white. And I will never
blot out his name from the Book of Life, but I will
confess his name before My Father and His angels.
I counsel thee to
buy of me gold tried in the fire, that thou mayest be rich; and
white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and
anoint thine eyes with
eyesalve, that thou mayest see.
I counsel you to
buy from Me gold refined by fire so that you may become rich,
white garments so that you may be clothed and your shameful nakedness not exposed, and
salve to
anoint your eyes so that you may see.
And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in
white raiment; and they had on their heads crowns of gold.
Surrounding the throne were twenty-four other thrones, and on these thrones sat twenty-four elders dressed in white, with golden crowns on their heads.
And I saw, and behold a
white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth
conquering, and to
conquer.
So I looked and saw a
white horse, and its rider held a bow. And he was given a crown, and he
rode out to overcome and
conquer.
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
Then each of them was given a
white robe and told to rest a little while longer, until the full number of their fellow servants, their brothers, were killed, just as they had been killed.
After this I
beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with
white robes, and palms in their hands;
After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.
And one of the elders answered, saying unto me, What are these which are
arrayed in
white robes? and whence came they?
Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?”
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great
tribulation, and have washed their robes, and made them
white in the blood of the Lamb.
“Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great
tribulation; they have washed their robes and made them
white in the blood of the Lamb.
And I looked, and behold a
white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp
sickle.
And I looked and saw a
white cloud, and seated on the cloud was One like the Son of Man, with a golden crown on His head and a sharp
sickle in His hand.
And the seven angels came out of the temple, having the seven plagues, clothed in pure and
white linen, and having their breasts
girded with golden girdles.
And out of the temple came the seven angels with the seven plagues, dressed in clean and bright linen and
girded with golden sashes around their chests.
And to her was granted that she should be
arrayed in fine linen, clean and
white: for the fine linen is the righteousness of saints.
She was given clothing of fine linen, bright and pure.” For the fine linen she wears is the righteous acts of the saints.
And I saw heaven opened, and behold a
white horse; and he that sat upon him was called Faithful and True, and in righteousness he
doth judge and make war.
Then I saw heaven standing open, and there before me was a white horse. And its rider is called Faithful and True. With righteousness He judges and wages war.
And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
The armies of heaven, dressed in fine linen, white and pure, follow Him on white horses.
And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
Then I saw a great white throne and the One seated on it. Earth and heaven fled from His presence, and no place was found for them.
Take thy number, O
Sion, and shut up those of thine that are clothed in
white, which have fulfilled the law of the Lord.
And I knew not that there were sparrows in the wall, and mine eyes being open, the sparrows muted warm dung into mine eyes, and a
whiteness came in mine eyes: and I went to the physicians, but they helped me not: moreover Achiacharus did
nourish me, until I went into Elymais.
And Raphael was sent to
heal them both, that is, to scale away the
whiteness of
Tobit’s eyes, and to give Sara the daughter of Raguel for a wife to Tobias the son of
Tobit; and to bind
Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The
selfsame time came
Tobit home, and entered into his house, and Sara the daughter of Raguel came down from her upper chamber.
As for the gall, it is good to
anoint a man that hath
whiteness in his eyes, and he shall be
healed.
Therefore
anoint thou his eyes with the gall, and being
pricked therewith, he shall
rub, and the
whiteness shall fall away, and he shall see thee.
And the
whiteness pilled away from the corners of his eyes: and when he saw his son, he fell upon his neck.
The eye marvelleth at the beauty of the
whiteness thereof, and the heart is
astonished at the raining of it.
And likewise their gods of wood, and laid over with silver and gold, are like to a
white thorn in an
orchard, that every bird sitteth upon; as also to a dead body, that is east into the dark.
And as they were at Jerusalem, there appeared before them on
horseback one in
white clothing,
shaking his armour of gold.