SOLOMON (Hebrew ∏O⅛ζ Shelomō for Shĕlōmōn, “man of peace”; the English form follows the Soλo'p,ωv of N.T. and Josephus; the Latin Salomο agrees with Σαλώμωv, one of several variant forms shown in MSS. of the LXX.), son of David by Bathsheba, and his successor in the kingdom of Israel. The reign of Solomon has been sketched in Israel (vol. xiii. p. 405), and his relation to the philosophical and proverbial literature of the Hebrews, the so-called chokma, or “wisdom,” has been critically considered in the article Proverbs. The political system of Solomon fell to pieces at his death, but the fame of his wisdom and splendour in succeeding generations was all the greater that none of his successors at Jerusalem was in a position to rival him. The many floating and fragmentary notes of various dates that have found a place in the account of his reign in the book of Kings ( q.v.) show how much Hebrew tradition was occupied with the monarch under whom the throne of Israel reached its highest glory; and that time only magnified in popular imagination the proportions of so striking a figure appears alike in the unfriendly picture of Solomon in the Song of Solomon (originally, it would seem, sketched in the Northern kingdom, however much it may have been retouched and overlaid by additions of later date—see Canticles) and in the monologue of Ecclesiastes (q.v.) placed in the mouth of the wise king who had tasted all that life can offer by one of the latest writers of the Old Testament. In the apocryphal book of Wisdom, again, the composition of an Egyptian Hellenist, who from internal evidence is judged to have lived somewhat earlier than Philo, Solomon is introduced uttering words of admonition, imbued with the spirit of Greek philosophers, to heathen ...sovereigns. The so-called Psalter of Solomon, on the other hand, a collection of Pharisee psalms written in Hebrew soon after the taking of Jerusalem by Pompey, and preserved to us only in a Greek version, has nothing to do with Solomon or the traditional conception of his person, and seems to owe its name to a transcriber who thus distinguished these newer pieces from the older “Psalms of David.” In New Testament times Solomon was the current type alike of magnificence and of wisdom (Matt. vi. 29; Luke xi. 31). But Jewish legend was not content with this, and, starting from a false interpretation of Eccles, ii. 8, gave him sovereignty over demons, to which were added (by a perversion of 1 Kings iv. 33) lordship over all beasts and birds, and the power of understanding their speech. These fables passed to the Arabs before the time of Mohammed (Nábigha, i. 22), found a place in the Koran, and gave Solomon (Suleimán) a lasting fame throughout the Moslem East. The story of Solomon, the hoopoe, and the queen of Sheba in sur. xxvii. of the Koran closely follows the second Targum to Esther i. 2, where the Jewish fables about him may be read at large. Solomon was supposed to owe his sovereignty over demons to the possession of a seal on which the “most great name of God” was engraved. See Lane, Arabian Nights, introd., note 21, and chap. i. note 15.
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or SALOMON, son of David and Bathsheba, was born A. M. 2971. The Lord loved him, and sent Nathan to David to give Solomon the name of Jedidiah, or, “beloved of the Lord,” 2 Sam. xii, 24, 25. This was probably when Nathan assured David that his son should succeed him, and that he should inherit those promises which had been made to him some years before, when he had conceived the design of building a temple to the Lord; for then God declared, by the prophet Nathan, that the honour of building a temple should be reserved for his son, 2 Sam. vii, 5, &c. Solomon, being confirmed in his kingdom, contracted an alliance with Pharaoh, king of Egypt, and married his daughter, A.M. 2291. He brought her to Jerusalem, and had apartments for her in the city of David, till he should build her a palace, which he did some years afterward, when he had finished the temple. It is thought that on occasion of this marriage, Solomon composed the Canticles, which are a kind of epithalamium. The Scripture speaks of the daughter of Pharaoh, as contributing to pervert Solomon, 1 Kings xi, 1, 2; Neh. xiii, 26; and it is very likely, that if at first this princess might seem converted to the Lord, she afterward might retain her private disposition to idolatry, and might engage her husband in it. Solomon, accompanied by his troops and all Israel, went up to Gibeon, where was then the brazen altar, upon which he offered a thousand burnt-offerings. The night following, God appeared to him in a dream, and said, “Ask of me what thou wilt.” Solomon begged of God a wise and understanding heart, and such qualities as were necessary for the government of the people committed to him. This request pleased the Lord, and was fully granted by him. Solomon returned to Jerusalem, where he offered a great ...number of sacrifices on the altar before the ark of the Lord, and made a great feast for his servants. He enjoyed a profound peace throughout his dominions; Judah and Israel lived in security; and his neighbours either paid him tribute, or were his allies; he ruled over all the countries and kingdoms from the Euphrates to the Nile, and his dominions extended even beyond the former; he had abundance of horses and chariots of war; he exceeded the orientals, and all the Egyptians, in wisdom and prudence; he was the wisest of mankind, and his reputation was spread through all nations. He composed or collected, three thousand proverbs, and one thousand and five canticles. He knew the nature of plants and trees, from the cedar on Libanus to the hyssop on the wall; also of beasts, of birds, of reptiles, of fishes. There was a concourse of strangers from all countries to hear his wisdom, and ambassadors from the most remote princes. When Hiram, king of Tyre, knew that Solomon was made king of Israel, he sent ambassadors to congratulate him on his accession to the crown. Some time afterward, Solomon desired him to supply wood and workmen, to assist in building a temple to the Lord. Hiram gladly undertook this service, and Solomon, on his part, obliged himself to give twenty thousand measures of wheat, and twenty thousand measures of oil. The Hebrew and the Vulgate have only twenty measures of oil; but the reading ought no doubt to be twenty thousand. Solomon began to build the temple in the fourth year of his reign, and the second after the death of David; four hundred and eighty years after the exodus from Egypt. He employed in this great work seventy thousand proselytes, descendants of the ancient Canaanites, in carrying burdens, fourscore thousand in cutting stones out of the quarries, and three thousand six hundred overseers of the works; beside thirty thousand Israelites in the quarries of Libanus. The temple was completed in the eleventh year of Solomon, so that he was but seven years in performing this vast work. The dedication was made the year following, A. M. 3001. To make this ceremony the more august, Solomon chose for it the eighth day of the seventh month of the holy year, which was the first of the civil year, and answered to our October. The ceremony of the dedication lasted seven days, at the end of which began the feast of tabernacles, which continued seven days longer; so that the people continued at Jerusalem fourteen or fifteen days, from the eighth to the twenty-second of the seventh month. When the ark was placed in the sanctuary, while the priests and Levites were celebrating the praises of the Lord, the temple was filled with a miraculous cloud, so that the priests could no longer stand to perform the functions of their ministry. Then Solomon, being on his throne, prostrated himself with his face to the ground; and rising up, and turning toward the sanctuary, he addressed his prayer to God, and besought him that the house which he had built might be acceptable to him, that he would bless and sanctify it, and hear the prayers of those who should address him from this holy place. He besought him also to fulfil the promises he had made to David his servant in favour of his family, and of the kings his successors. Then turning himself to the people, he solemnly blessed them. Fire coming down from heaven consumed the victims and burnt sacrifices on the altar, and the glory of the Lord filled the whole temple. On this day the king caused to be sacrificed twenty-two thousand oxen, and one hundred and twenty thousand sheep for peace-offerings. And because the altar of burnt-offerings was not sufficient for all these victims, the king consecrated the court of the people. Solomon afterward built a palace for himself, and another for his queen, the king of Egypt’s daughter. He was thirteen years in finishing these buildings, and employed in them whatever the most exquisite art, or the most profuse riches, could furnish. The palace in which he generally resided was called the house of the forest of Lebanon; probably because of the great quantity of cedar used in it. Solomon also built the walls of Jerusalem, and the place called Millo in this city; he repaired and fortified Hazor, Megiddo, Gezer, the two Bethhorons, Upper and Lower, Baalath, and Palmyra in the desert of Syria. He also fortified the cities where he had magazines of corn, wine, and oil; and those where his horses and chariots were kept. He brought under his government the Hittites, the Hivites, the Amorites, and the Perizzites, which remained in the land of Israel. He made them tributaries, and compelled them to work at the public works. He fitted out a fleet at Ezion-Geber, and at Elath, on the Red Sea, to go to Ophir. Hiram, king of Tyre, furnished him with mariners, who instructed the subjects of Solomon. They performed this voyage in three years, and brought back gold, ivory, ebony, precious wood, peacocks, apes, and other curiosities. In one voyage they brought Solomon four hundred and fifty talents of gold, 2 Chron. ix, 21. About the same time, the queen of Sheba came to Jerusalem, attracted by the great fame of the king. She brought rich presents of gold, spices, and precious stones; and proposed several enigmas and hard questions, to which Solomon gave her such satisfactory answers, that she owned what had been told her of his wisdom and magnificence was far short of what she had found. The king, on his part, made her rich presents in return. Solomon was one of the richest, if not the very richest, of all princes that have ever lived; and the Scripture expressly tells us he exceeded in riches and wisdom all the kings of the earth. His annual revenues were six hundred and sixty-six talents of gold, without reckoning tributes from kings and nations, or paid by Israelites, or sums received for customs. The bucklers of his guards, and the throne he sat on, were overlaid with gold. All the vessels of his table, and the utensils of his palaces, were of gold. From all parts he received presents, vessels of gold and silver, precious stuffs, spices, arms, horses, and mules; and the whole earth desired to see his face, and to hear the wisdom which God had put into his heart. But the latter actions of his life disgraced his character. Beside Pharaoh’s daughter, he married wives from among the Moabites, Ammonites, Idumeans, Sidonians, and Hittites. He had seven hundred wives, who were so many queens, beside three hundred concubines. These women perverted his heart in his declining age, so that he worshipped Ashtoreth, goddess of the Sidonians, Moloch, idol of the Ammonites, and Chemosh, god of the Moabites. To these he built temples on the Mount of Olives, over against and east of Jerusalem, and thus insulted openly the Majesty he had adored. Solomon died after he had reigned forty years, A. M. 3029. He might be about fifty-eight years of age; for he was about eighteen when he began to reign. Josephus makes him to have reigned eighty years and to have lived ninety-four years; but this is a manifest error. The history of this prince was written by the prophets Nathan, Ahijah, and Iddo. He was buried in the city of David; and Rehoboam his son reigned in his stead. Of all the ingenious works composed by Solomon, we have nothing remaining but his Proverbs, Ecclesiastes, and the Canticles; that is, every literary monument respecting him has perished, except those written under inspiration--the inspired history which registers his apostasy, and his own inspired works, which, in all the principles they contain, condemn his vices. Some have ascribed to him the book of Wisdom, and Ecclesiasticus; but these were written by Hellenistic Jews.
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SOLOMON ISLANDS, an extensive group of islands, the largest and as yet least known of any in the Pacific Ocean, though among the very first that were discovered. They form a double chain of seven large and many small islands, extending for over 600 miles in a north-west and south-east direction between 5° S. lat., 154° 40' E. long., and 10° 54' S. lat., 162° 30' E. long. The northern extremity stretches to within 120 miles of New Ireland, the south-eastern point to 200 miles west of Santa Cruz, and the nearest portion of New Guinea lies about 400 miles to the south-west of the group. See vol. xix. Plate III....
The Solomon Islands vary considerably both in size and character. It is as yet doubtful which of them is the largest, but seven are from 50 to over 100 miles in length and from 15 to 30 miles in breadth; several must therefore equal the county of Cornwall in area. They are well watered, though the streams seem to be small; their coasts afford some good harbours. All the large and some of the smaller islands appear to be composed of ancient volcanic rock, with an incrustation of coral limestone showing here and there along the coast. Their interior is mountainous, and Guadalcanal, where there is an active volcano, reaches an altitude of 8000 feet. Malanta and Christoval are over 4000, Ysabel and Choiseul 2000 feet high. The mountains of the latter fall steep to the sea, and the whole of its north-east portion forms an elevated wooded plain. There is some level land in Bougainville, which is also said to possess an active volcano. Every traveller has extolled the beauty and fertility of the islands. In San Christoval deep valleys separate the gently-rounded ridges of its forest-clad mountains, lofty spurs descend from the interior, and, running down to the sea, terminate, on the north, in bold rocky headlands 800 to 1000 feet in height, while, on the south, they form and shelter bays of deep water. On the small high island of Florida there is much undulating grass land, interspersed with fine clumps of trees; but patches of cultivated land surround its numerous villages, and plantations on the hill-sides testify to the richness of its soil. To the south of Choiseul lies a small cliff-girt islet, Simba (Shortland’s Eddystone), with a peak ending in a crater 1200 feet high, on the side of which are a solfatara and two boiling springs. It is inhabited, and has a small safe harbour. Surgeon Guppy, late of H.M.S. “Lark,” has recently made valuable geological observations in the north and south of the group. The whole chain of islands appear to be rising steadily, and traces of ancient upheaval are very general,— for instance, Treasury Island, where a coral-encrusted volcanic peak has been raised 1200 feet, and the atoll of Sta Anna, the ring of which now stands hundreds of feet above the present level of the sea. Some of the smaller islands are of recent calcareous formation. Barrier and fringing reefs, as well as atolls, occur in the group, but the channels between the islands are dangerous, chiefly from the strong currents which set through them.
The climate is very damp and debilitating. The rainfall is unusually heavy. Fever and ague prevail on the coast, but it is likely that the highlands will prove much more healthy. The dry season, with north-west winds, lasts from December to May.
A comparatively shoal sea—under 1000 fathoms— surrounds the Archipelago, and, including the New Britain and Admiralty Islands, stretches to New Guinea and thence to Australia. This sufficiently accounts for the Papuan character of its fauna, of which, however, it is the eastern limit, in spite of the fact that this shoal water extends to the extreme south of the New Hebrides. Here the strange little marsupial the cuscus (see Phalanger) is still to be met with; the hornbill, the cockatoo, the crimson lory, and birds of a dozen other genera have already been discovered, “all,” as Wallace remarks, “highly characteristic of the Moluccas and New Guinea, and quite unknown in any of the more remote Pacific islands.” But, like the New Hebrides, the Solomon Islands possess a megapode (M . breηchleyi) which is peculiar to itself. An alligator frequents the coast, and the sea teems with fish. Insects seem to be fairly well represented. The flora has been even less studied than the zoology, but it also shows strong Papuan affinities. Vegetation is most luxuriant: unbroken tracts of magnificent forest clothe the mountains, where sandalwood, ebony, and lignum vitae have already been found. Mangrove swamps are common on the coasts.
The Solomon Islanders, excepting those of Bellona and Rennell in the south, and Ongtong Java in the north—who are pure Polynesians—are a small sturdy Melanesian race, taller in the north than in the south, but averaging about 5 feet 4 inches for men, and 4 feet 9 inches for women. They are well proportioned, with nicely rounded limbs. Projecting brows, deeply-sunk dark eyes, short noses, either straight or arched, but always depressed at the root, and moderately thick lips, with a somewhat receding chin, are general characteristics. The expression of the face is not unpleasing. The mesocephalic appears to be the preponderant form of skull, though this is unusual among Melanesian races. In colour the skin varies from a black-brown to a copperish hue, but the darker are the most common shades. The hair is dark, often dyed red or fawn. Crisp, inclining to woolly, it naturally hangs in a mop of ringlets 3 to 8 inches in length; but, when carefully tended, it forms one smooth bush—the usual fashion for both sexes. Epilation is practised; little hair, as a rule, grows on the face, but hairy men are not rare. Skin diseases are prevalent. The Solomon Islanders are intelligent, of a quick and nervous temperament, crafty, thievish, and revengeful, yet, quickly amenable to good treatment, they make faithful servants. They are fond of dancing; their music is a monotonous chant with an accompaniment of bamboo drums. They make pan-pipes and jew’s harps. Of their religion and manners and customs very little is known. Their language is of pure Melanesian type though a number of dialects are spoken throughout the group,—many even on the same island. Broken into numerous clans, they are rarely at peace with each other; but the attention bestowed on plantations proves them good agriculturists. Yams, arum-roots, bread-fruit, cocoa-nuts, and fish constitute the chief of their food. Pigs, dogs, and fowls are also eaten, and, as these are mentioned by Mendana, they must have been known in the islands for over three hundred years. The islanders are great betel-chewers, but little palm arrack or kava seems to be drunk. The respect paid to chiefs and elders varies in different islands. They are cannibals, though to what extent is unknown. Trophies of human skulls are common, and preserved heads—the face inlaid with shell—have been procured in Guadalcanal and Rubiana. They are said to pay honour to departed spirits. Carvings representing both men and animals often form the posts of houses and sheds, and adorn the prows of canoes. Their houses are square or oblong, strongly built, with high projecting roofs, which sometimes, as in their canoe-sheds, almost reach to the ground. The floor-mats are very rough. Large halls and spirit-houses exist in some of the villages, and great care and skill are bestowed on their decoration. Great nicety of finish characterizes their weapons. They are mostly light and graceful, and consist of bows and arrows, spears, and clubs; the sling seems unknown. Some of the spears have the barbed head carved out of a human leg or arm bone; others, if not cut out of the solid wood, have bones, thorns, or splinters of wood attached in a most masterly manner. Arrows are similarly fashioned, and their reed shafts ornamented with incised lines. None of them appear to be poisoned. The bows, often large and powerful, are made of palm-wood or a strip of bamboo. Clubs vary considerably in shape; their butts are sometimes covered with finely-plaited coloured grass. Some, which are long and slight, are sickle-or scythe-like, others lanceolate or spoon-shaped; and some, smaller, resemble a very broad dagger. This is, in the Pacific, the eastern limit of the shield. It is an unknown weapon in the other islands —Melanesian as well as Polynesian,—but to the west, in the New Britain group, and in New Guinea, various forms of it occur, whence, through the Malay islands, it may be traced back to the Asiatic continent. The shield is also used by the Australians. That of the Solomon Islanders is made of reeds, and is of an oval or oblong form. Their canoes are built of planks sewn together and caulked, and are the most beautiful in the Pacific. They are very light, slim, and taper, 20 to 60 feet in length, with 1 to 3 feet beam, but they balance so well that an outrigger is dispensed with. The high carved prow and stern—which are said to act as a shield from arrows when stem on—give the craft almost a crescent shape. These and the gunwale are tastefully inlaid with mother-of-pearl and wreathed with shells and feathers. Sails are not used, but the narrow pointed paddles propel the canoes with great speed through the water. Graceful bowls, with some bird or animal for model, are also made. They are cut out of the solid, and sometimes measure over 8 feet in length. Stone adzes appear to be now used only in the interior and in the north of the group. They are well ground, flat and pyriform in shape, and very different from any made in the neighbouring groups of islands. Clothing is of the scantiest. Both men and women not unfrequently go naked; but, as a rale, some slight covering is worn, and neatly-made fringed girdles are used in some districts. Tattooing and scarring of the body is but slightly practised. Ornaments are used in profusion, and often are very tasteful. Carved wooden belts, coloured shell-bead bands, and a variety of armlets, combs, and feather head-dresses are worn, also shell disks covered with tortoise-shell fretwork. Necklaces of teeth and shell are common and multiform; one much prized is made of human incisors. The ears, and, in men, the septum of the nose, are pierced,—frequently, also, the cartilage of one or both nostrils. In these the strangest ornaments are inserted, such as tortoise-shell rings, bones, teeth, shells, crab-claws, and the like. History.— The Spanish navigator Mendana must be credited with the discovery of these islands, though it is somewhat doubtful whether he was actually the first European who set eyes on them. He sailed from Callao in 1567, by command of the governor of Peru, to discover the southern continent, the presumed existence of which in the then unknown region between America and Asia had already given rise to much speculation; but he seems to have been strangely unfortunate. Sailing west he discovered only a few coral islets (? Ellice group) until, having crossed more than 7000 miles of ocean, he fell in with an archipelago of large islands. By their size and position he considered them to form part of the land he was in search of, and in pleasing anticipation of their natural riches he named them Islas de Salomon. The expedition surveyed the southern portion of the group, and named the three large islands San Christoval, Guadalcanal, and Ysabel. On his return to Peru Mendana endeavoured to organize another expedition to colonize the islands, but it was not before June 1595 that he, with Quiros as second in command, was enabled to set sail for this purpose. The Marquesas and Santa Cruz Islands were now discovered; but on these latter islands, after various delays and troubles, Mendana died, and the expedition eventually collapsed.
Even the position of the Solomon Islands was now veiled in uncertainty, and they were quite lost sight of until, in 1767, two centuries after their first discovery, Carteret lighted on their eastern shores at Gower Island, and passed to the north of the group, without, however, recognizing that it formed part of the Spanish discoveries. In 1768 Bougainville found his way thither. He discovered the three northern islands (Buka, Bougainville, and Choiseul), and sailed through the channel which divides the latter two. In 1769 Surville explored the east coast, and was the first, in spite of the hostility of the natives, to make any lengthened stay in the group. He brought home some detailed information concerning the islands, which he called Terres des Arsacides; but their identity with Mendaña’s Islas de Salomon was soon established by French geographers. In 1788 Shortland discovered New Georgia, with some of the smaller islands; aud in 1792 Manning sailed through the strait which separates Ysabel from Choiseul and now bears his name. In the same year, and in 1793, D’Entrecasteaux surveyed portions of the coast-line of the large islands. In 1794 Butler visited the group, and Williamson in the “Indispensable” explored the channels which divide Guadalcanal from San Christoval and Ysabel from Malanta. There was a break of nearly half a century before D’Urville in 1838 took up the survey.
Traders now endeavoured to settle in the islands, and missionaries began to think of this fresh field for labour, but neither met with much success, and little was heard of the islanders save accounts of murder and plunder perpetrated by them. In 1845 the French Marist fathers went to Ysabel, where Mgr Epaulle, first vicar-apostolic of Melanesia, was killed by the natives soon after landing. Three years later this mission had to be abandoned; but since 1881 work has again been resumed. In 1856 John Coleridge Patteson, afterwards bishop of Melanesia, paid his first visit to the islands, and native teachers trained at the Melanesian mission college have since established themselves there, as well as a few traders. About this date the yacht “Wanderer” cruised in these seas, but her owner was kidnapped by the natives and never afterwards heard of. In 1873 the “foreign-labour” traffic in plantation hands for Queensland and Fiji extended its baneful influence from the New Hebrides to these islands. Noteworthy recent visits are those of H.M.S. “Curaçoa” in 1865, H.M.S. “Blanche” and Mr C. F. Wood’s yacht in 1872, the German war-ship “Gazelle” in 1876, and H.M.S. “Lark” in 1881-84.
See Dalrymple, Voyages and Discoveries in the South Pacific Ocean (Spanish voyages), 1770, i.; Hawkesworth, Collection of Voyages (Carteret, &c.), 1792, i.; Fleurien, Découvertes des François en 1768 et 1769 (Spanish voyages and Surville); Labillardière (D’Entrecasteaux), Recherche de La Pérouse, 1791-94, i.; Dumont d’Urville, Voyage au Pole Sud, &c., 1837-40, v., and Voyage autour du Monde, ii.; Meade, Ride through the Disturbed Districts of New Zealand, &c.; Brenchley, Cruise of H.M.S. "Curaçoa,” 1865; Wood, Yachting Cruise in the South Seas·, Romilly, The Western Pacific, &c.∙, Schleinitz, “Geogr, u. Ethnogr. Beobachtungen auf Neu Guinea, &c.” (S.M.S. Gazelle, 1874-76), Zeits. Ges. Erdkunde, xii., 1877 · Guppy, “Recent Calcareous Formations of the Solomon Group," Trans. Roy. Soc. Edin., xxxii., and “Physical Characters of the Solomon Islanders," Journ. Anth. Inst., xv.; Flower, Cat. Mus. Royal Coll, of Surgeons, pt. 1, Man; Codrington, The Melanesian Language ; Meinicke, Die Inseln des Stillen Oceans·, Wallace, Australasia ; Yonge, Life of Bishop Patteson ; Redlick, “A Cruise among Cannibals,” Geogr. Review, i. (A. v. H.)
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