TAM, commonly called Rabbenu Tam, more correctly Rabbenu Tham (∏""∣=D∏ ∙123Ι). By this title are known two eminent Rabbinic scholars, both named Ya'akob, to whom this epithet was given in allusion to Genesis xxv. 27: “And Jacob was a perfect man” (fish Tam, ÛR ^*N). They belonged to the north of France, lived in the 12th century, and were master and pupil....
1. Rabbenu Ya'akob b. Meir b. Shemuel was, on his mother’s side, a grandson of Rashi (q.vf. He was his parents’ third son, younger brother of Ribam and Rashbam (q.vi), older brother of Rabbenu Shelomoh of Rameru, and brother-in-law of Rabbenu Shemuel b. Simhah of Vitry the younger (the reputed author of the Mahzor Vitry, i now apparently lost). Rabbenu Tham had, like his grandfather Rashi, six teachers (1) his own father, (2) his brother Ribam, (3) his brother Rashbam, (4) Rabbenu Ya'akob b. Shimshon, (5) his grandfather Rashi, and (6) Rabbenu Yoseph Tob-'Elem the younger. Rabbenu Tham had at least five children. The names of three of his sons were Yoseph, Yishak, and Shelomoh. Rabbenu Tham was unquestionably among Jews the foremost man of his age. For not only was he the greatest Talmudist after his maternal grandfather’s death, but he also added reading wide and varied to a stupendous memory and a marvellous power of combination, such as appeared only again in the last century in the persons of R. Yehonathan Eybenschiitz (06. 1764) and R. Yehezkel Landau (ob. 1793). Let us add that he was a lexicographer, grammarian, and Biblical commentator of no mean order; that he was a poet in Hebrew and Aramaic inferior only to Ibn Gebirol (Avicebron, q.v.), Mosheh Ibn 'Ezra, and Yehudah Hallevi (and by far greater in this art than the commentator Abraham Ibn 'Ezra); that he was held in high esteem by prince and nobles; and that he was a man of great wealth, with which he generously supported, not merely his own poorer hearers, but other itinerant scholars also.
His works are the following :—
(1) Commentary on Job, and, no doubt, on other parts of the Bible (see Camb. Univ. Lib. MS. Dd. 8. 53, leaves 15, 4a, lla, 12b). All these are apparently now lost. (2) Hakhrdoth, i.e., lexical and grammatical decisions between Menahem Ibn Seruk and Dunash b. Labrat (see Sepher Teshuboth I) unash b. Labrat, Edinburgh, 1885, 8vo). That these “decisions” are really by Rabbenu Tham is proved by the before-named MS., leaves 10α and 16α, where the book is quoted by an author of the 13th century. (3) Sepher Hayyashar (Vienna, 1810, folio). Although this work, in its present form, is the compilation of one of Rabbenu Tham’s disciples, R. Yishak b. Durbal by name (also called Isaac of Russia; see Schiller-Szinessy, Catalogue, i. p. 164, and ii. p. 66), not only is the foundation Rabbenu Tham’s (see Preface), but the contents also are virtually his. Compare the Cambridge MS. Add. 667. 1, passim. (4) The greater part of the Tosaphoth in the Babylonian Talmud are indirectly also by Rabbenu Tham; and he is virtually the first Tosaphist. It is true that his father, his brother Rashbam (q.v.), and his uncle Rabbenu Yehudah b. Nathan had written Tosaphoth before him, and that this kind of literary activity lasted to within the first quarter of the 14th century. Still, most and the best of the Tosaphoth now in our hands rest on Rabbenu Tham and his school. (5) Mahzor, i.e., a prayer-book, &c., for the whole year, with Rabbinic ordinances, &c. See Tosaphoth on T. B., Berakhoth, leaf 37α, catchword DD12Π, and Birekhoth Maharam of R. Meir b. Barukh of Rothenburg (Riva di Trento, 1558, 8vo), leaf 4α. (6) Poems. These are partly didactic and partly liturgical. Of the former kind a specimen will be found (“On the Accents,” communicated by Halberstam) in Kobak’s Yeshurun, v. p. 125 sq. The liturgical poems, again, are of two kinds: (a) such as have no metre and rhyme only by means of plurals, possessive pronouns, and such like (rhymed prose), and which perfectly resemble most of the productions of the Franco-Ashkenazic school (see, for example, the facsimile in Muller’s Catalogue, Amsterdam, 1868, 8vo); {b) such as have metre and rhyme, and resemble the productions of the Sepharadic school, e.g., the one beginning TVD "p " n (and not ΊΠ; see MS. Add. 667, leaf 102α). (7) Various ordinances, &c., are to be found in later writers (see AIS. Add. 667, in Cambridge, passim, and Teshuboth Maharam, Prague, 1608, folio, § 1023, he.). Rabbenu Tham died in 1171; see Rashi’s Siddur, ii. (formerly Luzzatto’s, then Halberstam’s, and now the property of the master of St John’s College, Cambridge), leaf 48α.
2. Rabbenu Ya'akob of Orleans, rabbi of London (?). He is often quoted in the Tosaphoth (both on the Pentateuch and on the Babylonian Talmud). No independent works of his, however, are extant. He was killed at London in the tumult on the coronation day of Richard Coeur-de-Lion (September 3,1189; Schiller-Szinessy, Catal., i. p. 117). (s. Μ. s.-s.)
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