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381 verses contain “Dee” (in the KJV: 176, in the BSB: 285) — showing 1–100
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Berean Standard Bible BSB Bible
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
So the LORD God caused the man to fall into a deep sleep, and while he slept, He took one of the man’s ribs and closed up the area with flesh.
In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
In the six hundredth year of Noah’s life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened.
The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
The springs of the deep and the floodgates of the heavens were closed, and the rain from the sky was restrained.
And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
As the sun was setting, Abram fell into a deep sleep, and suddenly great terror and darkness overwhelmed him.
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
Then Abimelech called Abraham and asked, “What have you done to us? How have I sinned against you, that you have brought such tremendous guilt upon me and my kingdom? You have done things to me that should not be done.”
And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
So Ephron’s field at Machpelah near Mamre, the cave that was in it, and all the trees within the boundaries of the field were deeded over
And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
So the field and its cave were deeded by the Hittites to Abraham as a burial site.
And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?
“What is this deed you have done?” Joseph declared. “Do you not know that a man like me can surely divine the truth?”
Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:
by the God of your father who helps you, and by the Almighty who blesses you, with blessings of the heavens above, with blessings of the depths below, with blessings of the breasts and womb.
And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth.
And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
You came near and stood at the base of the mountain, a mountain blazing with fire to the heavens, with black clouds and deep darkness.
These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
The LORD spoke these commandments in a loud voice to your whole assembly out of the fire, the cloud, and the deep darkness on the mountain; He added nothing more. And He wrote them on two tablets of stone and gave them to me.
Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
But whenever you want, you may slaughter and eat meat within any of your gates, according to the blessing the LORD your God has given you. Both the ceremonially clean and unclean may eat it as they would a gazelle or deer,
Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.
Indeed, you may eat it as you would eat a gazelle or deer; both the ceremonially unclean and the clean may eat it.
The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.
the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep.
Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.
Eat it within your gates; both the ceremonially unclean and clean may eat it as they would a gazelle or a deer.
And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,
Concerning Joseph he said: “May his land be blessed by the LORD with the precious dew from heaven above and the deep waters that lie beneath,
And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
and no prophet who performed all the mighty acts of power and awesome deeds that Moses did in the sight of all Israel.
They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.
the voices of the singers at the watering places. There they shall recount the righteous acts of the LORD, the righteous deeds of His villagers in Israel. Then the people of the LORD went down to the gates:
Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.
The Ammonites also crossed the Jordan to fight against Judah, Benjamin, and the house of Ephraim, and Israel was in deep distress.
And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.
And everyone who saw it said, “Nothing like this has been seen or done from the day the Israelites came out of the land of Egypt until this day. Think it over, take counsel, and speak up!”
And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.
“Why are you doing these things?” Eli said to his sons. “I hear about your wicked deeds from all these people.
For in very deed, as the LORD God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
Otherwise, as surely as the LORD, the God of Israel, lives, who has restrained me from harming you, if you had not come quickly to meet me, then surely no male belonging to Nabal would have been left alive by morning light.”
David therefore sent out spies, and understood that Saul was come in very deed.
David sent out spies to verify that Saul had arrived.
So David took the spear and the cruse of water from Saul’s bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the LORD was fallen upon them.
So David took the spear and water jug by Saul’s head, and they departed. No one saw them or knew about it, nor did anyone wake up; they all remained asleep, because a deep sleep from the LORD had fallen on them.
And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” “I am deeply distressed,” replied Saul. “The Philistines are fighting against me, and God has turned away from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.”
Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.
Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.”
He sent from above, he took me; he drew me out of many waters;
He reached down from on high and took hold of me; He drew me out of deep waters.
He maketh my feet like hinds feet: and setteth me upon my high places.
He makes my feet like those of a deer and stations me upon the heights.
And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
David answered Gad, “I am deeply distressed. Please, let us fall into the hand of the LORD, for His mercies are great; but do not let me fall into the hands of men.”
Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.
ten fat oxen, twenty range oxen, and a hundred sheep, as well as deer, gazelles, roebucks, and fattened poultry.
And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.
And God gave Solomon wisdom, exceedingly deep insight, and understanding beyond measure, like the sand on the seashore.
And the mouth of it within the chapiter and above was a cubit: but the mouth thereof was round after the work of the base, a cubit and an half: and also upon the mouth of it were gravings with their borders, foursquare, not round.
The opening to each stand inside the crown at the top was one cubit deep, with a round opening like the design of a pedestal, a cubit and a half wide. And around its opening were engravings, but the panels of the stands were square, not round.
Now there dwelt an old prophet in Bethel; and his sons came and told him all the works that the man of God had done that day in Bethel: the words which he had spoken unto the king, them they told also to their father.
Now a certain old prophet was living in Bethel, and his sons came and told him all the deeds that the man of God had done that day in Bethel. They also told their father the words that the man had spoken to the king.
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
At noon Elijah began to taunt them, saying, “Shout louder, for he is a god! Perhaps he is deep in thought, or occupied, or on a journey. Perhaps he is sleeping and must be awakened!”
And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me.
When she reached the man of God at the mountain, she clung to his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone, for her soul is in deep distress, and the LORD has hidden it from me and has not told me.”
Give thanks unto the LORD, call upon his name, make known his deeds among the people.
“Give thanks to the LORD; call upon His name; make known His deeds among the nations.
Declare his glory among the heathen; his marvellous works among all nations.
Declare His glory among the nations, His wonderful deeds among all peoples.
And David said unto Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man.
David answered Gad, “I am deeply distressed. Please, let me fall into the hand of the LORD, for His mercies are very great; but do not let me fall into the hands of men.”
But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!
But will God indeed dwell with man upon the earth? Even heaven, the highest heaven, cannot contain You, much less this temple I have built.
Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
As for the rest of the acts of Hezekiah and his deeds of loving devotion, they are indeed written in the vision of the prophet Isaiah son of Amoz in the Book of the Kings of Judah and Israel.
Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the LORD,
As for the rest of the acts of Josiah, along with his deeds of loving devotion according to what is written in the Law of the LORD—
And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.
his acts from beginning to end—they are indeed written in the Book of the Kings of Israel and Judah.
Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.
Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they defiled the house of the LORD, which He had consecrated in Jerusalem.
And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
After all that has come upon us because of our evil deeds and our great guilt (though You, our God, have punished us less than our iniquities deserve and have given us such a remnant as this),
When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.
But when Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were deeply disturbed that someone had come to seek the well-being of the Israelites.
Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.
Moreover, these nobles kept reporting to me Tobiah’s good deeds, and they relayed my words to him. And Tobiah sent letters to intimidate me.
And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.
You divided the sea before them, and they crossed through it on dry ground. You hurled their pursuers into the depths like a stone into raging waters.
Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.
Remember me for this, O my God, and do not blot out my deeds of loving devotion for the house of my God and for its services.
For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
For the conduct of the queen will become known to all women, causing them to despise their husbands and say, ‘King Xerxes ordered Queen Vashti to be brought before him, but she did not come.’
Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.
In thoughts from the visions of the night, when deep sleep falleth on men,
In disquieting visions in the night, when deep sleep falls on men,
Am I a sea, or a whale, that thou settest a watch over me?
Am I the sea, or the monster of the deep, that You must keep me under guard?
A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
to a land of utter darkness, of deep shadow and disorder, where even the light is like darkness.”
Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
Can you fathom the deep things of God or discover the limits of the Almighty?
It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
They are higher than the heavens—what can you do? They are deeper than Sheol—what can you know?
He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
He reveals the deep things of darkness and brings deep shadows into light.
My face is foul with weeping, and my eyelids is the shadow of death;
My face is red with weeping, and deep shadows ring my eyes;
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
For to them, deep darkness is their morning; surely they are friends with the terrors of darkness!
He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
Man puts an end to the darkness; he probes the farthest recesses for ore in deepest darkness.
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
In a dream, in a vision in the night, when deep sleep falls upon men as they slumber on their beds,
For the work of a man shall he render unto him, and cause every man to find according to his ways.
For according to a man’s deeds He repays him; according to a man’s ways He brings consequences.
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
There is no darkness or deep shadow where the workers of iniquity can hide.
Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
Therefore, He recognizes their deeds; He overthrows them in the night and they are crushed.
Then he sheweth them their work, and their transgressions that they have exceeded.
then He tells them their deeds and how arrogantly they have transgressed.
Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?
Have you journeyed to the vents of the sea or walked in the trenches of the deep?
The waters are hid as with a stone, and the face of the deep is frozen.
when the waters become hard as stone and the surface of the deep is frozen?
He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.
He makes the depths seethe like a cauldron; he makes the sea like a jar of ointment.
He maketh a path to shine after him; one would think the deep to be hoary.
He leaves a glistening wake behind him; one would think the deep had white hair!
My soul is also sore vexed: but thou, O LORD, how long?
My soul is deeply distressed. How long, O LORD, how long?
Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.
Sing praises to the LORD, who dwells in Zion; proclaim His deeds among the nations.
Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.
As for the deeds of men— by the word of Your lips I have avoided the ways of the violent.
He sent from above, he took me, he drew me out of many waters.
He reached down from on high and took hold of me; He drew me out of deep waters.
He maketh my feet like hinds’ feet, and setteth me upon my high places.
He makes my feet like those of a deer and stations me upon the heights.
Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.
Repay them according to their deeds and for their works of evil. Repay them for what their hands have done; bring back on them what they deserve.
Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.
Your righteousness is like the highest mountains; Your judgments are like the deepest sea. O LORD, You preserve man and beast.
For thine arrows stick fast in me, and thy hand presseth me sore.
For Your arrows have pierced me deeply, and Your hand has pressed down on me.
As the hart panteth after the water brooks, so panteth my soul after thee, O God.
As the deer pants for streams of water, so my soul longs after You, O God.
Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.
Deep calls to deep in the roar of Your waterfalls; all Your breakers and waves have rolled over me.
Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
But You have crushed us in the lair of jackals; You have covered us with deepest darkness.
And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.
In your splendor ride forth in victory on behalf of truth and humility and justice; may your right hand show your awesome deeds.
Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.
and loving devotion to You, O Lord. For You will repay each man according to his deeds.
They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
They devise injustice and say, “We have perfected a secret plan.” For the inner man and the heart are mysterious.
By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:
With awesome deeds of righteousness You answer us, O God of our salvation, the hope of all the ends of the earth and of the farthest seas.
Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.
Say to God, “How awesome are Your deeds! So great is Your power that Your enemies cower before You.
Come and see the works of God: he is terrible in his doing toward the children of men.
Come and see the works of God; how awesome are His deeds toward mankind.
I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
I have sunk into the miry depths, where there is no footing; I have drifted into deep waters, where the flood engulfs me.
Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
Rescue me from the mire and do not let me sink; deliver me from my foes and out of the deep waters.
Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
Do not let the floods engulf me or the depths swallow me up; let not the Pit close its mouth over me.
O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
O God, You have taught me from my youth, and to this day I proclaim Your marvelous deeds.
Blessed be the LORD God, the God of Israel, who only doeth wondrous things.
Blessed be the LORD God, the God of Israel, who alone does marvelous deeds.
I will meditate also of all thy work, and talk of thy doings.
I will reflect on all You have done and ponder Your mighty deeds.
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