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3,575 verses contain “KIN” (in the KJV: 3,365, in the BSB: 2,728) — showing 1,901–2,000
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The king sent and loosed him; even the ruler of the people, and let him go free.
The king sent and released him; the ruler of peoples set him free.
Their land brought forth frogs in abundance, in the chambers of their kings.
Their land teemed with frogs, even in their royal chambers.
Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
Our fathers in Egypt did not grasp Your wonders or remember Your abundant kindness; but they rebelled by the sea, there at the Red Sea.
And a fire was kindled in their company; the flame burned up the wicked.
Then fire blazed through their company; flames consumed the wicked.
Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
So the anger of the LORD burned against His people, and He abhorred His own inheritance.
Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
May there be no one to extend kindness to him, and no one to favor his fatherless children.
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
For he never thought to show kindness, but pursued the poor and needy and brokenhearted, even to their death.
But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.
But You, O GOD, the Lord, deal kindly with me for the sake of Your name; deliver me by the goodness of Your loving devotion.
The Lord at thy right hand shall strike through kings in the day of his wrath.
The Lord is at Your right hand; He will crush kings in the day of His wrath.
For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.
For great is His loving devotion toward us, and the faithfulness of the LORD endures forever. Hallelujah!
I will speak of thy testimonies also before kings, and will not be ashamed.
I will speak of Your testimonies before kings, and I will not be ashamed.
Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.
May Your loving devotion comfort me, I pray, according to Your promise to Your servant.
Then they had swallowed us up quick, when their wrath was kindled against us:
when their anger flared against us, then they would have swallowed us alive,
Who smote great nations, and slew mighty kings;
He struck down many nations and slaughtered mighty kings:
Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan.
To him which smote great kings: for his mercy endureth for ever:
He struck down great kings His loving devotion endures forever.
And slew famous kings: for his mercy endureth for ever:
and slaughtered mighty kings— His loving devotion endures forever.
Sihon king of the Amorites: for his mercy endureth for ever:
Sihon king of the Amorites His loving devotion endures forever.
And Og the king of Bashan: for his mercy endureth for ever:
and Og king of Bashan— His loving devotion endures forever.
All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth.
All the kings of the earth will give You thanks, O LORD, when they hear the words of Your mouth.
Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked.
It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword.
to Him who gives victory to kings, who frees His servant David from the deadly sword.
I will extol thee, my God, O king; and I will bless thy name for ever and ever.
I will exalt You, my God and King; I will bless Your name forever and ever.
They shall speak of the glory of thy kingdom, and talk of thy power;
They will tell of the glory of Your kingdom and speak of Your might,
To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.
to make known to men Your mighty acts and the glorious splendor of Your kingdom.
Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.
Your kingdom is an everlasting kingdom, and Your dominion endures through all generations. The LORD is faithful in all His words and kind in all His actions.
The LORD is righteous in all his ways, and holy in all his works.
The LORD is righteous in all His ways and kind in all His deeds.
Kings of the earth, and all people; princes, and all judges of the earth:
kings of the earth and all peoples, princes and all rulers of the earth,
Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
Let Israel rejoice in their Maker; let the children of Zion rejoice in their King.
To bind their kings with chains, and their nobles with fetters of iron;
to bind their kings with chains and their nobles with shackles of iron,
The proverbs of Solomon the son of David, king of Israel;
These are the proverbs of Solomon son of David, king of Israel,
Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:
Say to wisdom, “You are my sister,” and call understanding your kinsman,
By me kings reign, and princes decree justice.
By me kings reign, and rulers enact just laws;
The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
A kind man benefits himself, but a cruel man brings trouble on himself.
He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
He who despises his neighbor sins, but blessed is he who shows kindness to the poor.
In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.
A large population is a king’s splendor, but a lack of subjects is a prince’s ruin.
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him.
The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
A king delights in a wise servant, but his anger falls on the shameful.
A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
A divine verdict is on the lips of a king; his mouth must not betray justice.
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
Wicked behavior is detestable to kings, for a throne is established through righteousness.
Righteous lips are the delight of kings; and they love him that speaketh right.
Righteous lips are a king’s delight, and he who speaks honestly is beloved.
The wrath of a king is as messengers of death: but a wise man will pacify it.
The wrath of a king is a messenger of death, but a wise man will pacify it.
In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
When a king’s face brightens, there is life; his favor is like a rain cloud in spring.
The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.
A king’s rage is like the roar of a lion, but his favor is like dew on the grass.
He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
Kindness to the poor is a loan to the LORD, and He will repay the lender.
The desire of a man is his kindness: and a poor man is better than a liar.
The desire of a man is loving devotion; better to be poor than a liar.
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
The terror of a king is like the roar of a lion; whoever provokes him forfeits his own life.
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
A king who sits on a throne to judge sifts out all evil with his eyes.
A wise king scattereth the wicked, and bringeth the wheel over them.
A wise king separates out the wicked and drives the threshing wheel over them.
Mercy and truth preserve the king: and his throne is upholden by mercy.
Loving devotion and faithfulness preserve a king; by these he maintains his throne.
The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
The king’s heart is a waterway in the hand of the LORD; He directs it where He pleases.
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
He who loves a pure heart and gracious lips will have the king for a friend.
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
Do you see a man skilled in his work? He will be stationed in the presence of kings; he will not stand before obscure men.
My son, fear thou the LORD and the king: and meddle not with them that are given to change:
My son, fear the LORD and the king, and do not associate with the rebellious.
These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
These are additional proverbs of Solomon, which were copied by the men of Hezekiah king of Judah:
It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
It is the glory of God to conceal a matter and the glory of kings to search it out.
The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
As the heavens are high and the earth is deep, so the hearts of kings cannot be searched.
Take away the wicked from before the king, and his throne shall be established in righteousness.
Remove the wicked from the king’s presence, and his throne will be established in righteousness.
Put not forth thyself in the presence of the king, and stand not in the place of great men:
Do not exalt yourself in the presence of the king, and do not stand in the place of great men;
As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
Like charcoal for embers and wood for fire, so is a quarrelsome man for kindling strife.
He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
He who increases his wealth by interest and usury lays it up for one who is kind to the poor.
The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
By justice a king brings stability to the land, but a man who exacts tribute demolishes it.
The king that faithfully judgeth the poor, his throne shall be established for ever.
A king who judges the poor with fairness— his throne will be established forever.
For a servant when he reigneth; and a fool when he is filled with meat;
a servant who becomes king, a fool who is filled with food,
The locusts have no king, yet go they forth all of them by bands;
the locusts have no king, yet they all advance in formation;
The spider taketh hold with her hands, and is in kings’ palaces.
and the lizard can be caught in one’s hands, yet it is found in the palaces of kings.
A greyhound; an he goat also; and a king, against whom there is no rising up.
a strutting rooster; a he-goat; and a king with his army around him.
The words of king Lemuel, the prophecy that his mother taught him.
These are the words of King Lemuel—the burden that his mother taught him:
Give not thy strength unto women, nor thy ways to that which destroyeth kings.
Do not spend your strength on women or your vigor on those who ruin kings.
It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink,
She openeth her mouth with wisdom; and in her tongue is the law of kindness.
She opens her mouth with wisdom, and faithful instruction is on her tongue.
The words of the Preacher, the son of David, king in Jerusalem.
These are the words of the Teacher, the son of David, king in Jerusalem:
I the Preacher was king over Israel in Jerusalem.
I, the Teacher, was king over Israel in Jerusalem.
I made me gardens and orchards, and I planted trees in them of all kind of fruits:
I made gardens and parks for myself, where I planted all kinds of fruit trees.
I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men—many concubines.
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished?
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
Better is a poor but wise youth than an old but foolish king who no longer knows how to take a warning.
For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
For the youth has come from the prison to the kingship, though he was born poor in his own kingdom.
I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
I saw that all who lived and walked under the sun followed this second one, the youth who succeeded the king.
Moreover the profit of the earth is for all: the king himself is served by the field.
The produce of the earth is taken by all; the king himself profits from the fields.
I counsel thee to keep the king’s commandment, and that in regard of the oath of God.
Keep the king’s command, I say, because of your oath before God.
Where the word of a king is, there is power: and who may say unto him, What doest thou?
For the king’s word is supreme, and who can say to him, “What are you doing?”
There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
There was a small city with few men. A mighty king came against it, surrounded it, and built large siege ramps against it.
Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
Woe to you, O land whose king is a youth, and whose princes feast in the morning.
Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
Blessed are you, O land whose king is a son of nobles, and whose princes feast at the proper time— for strength and not for drunkenness.
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Do not curse the king even in your thoughts, or curse the rich even in your bedroom, for a bird of the air may carry your words, and a winged creature may report your speech.
Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
Take me away with you—let us hurry! May the king bring me to his chambers. We will rejoice and delight in you; we will praise your love more than wine. It is only right that they adore you.
While the king sitteth at his table, my spikenard sendeth forth the smell thereof.
While the king was at his table, my perfume spread its fragrance.
King Solomon made himself a chariot of the wood of Lebanon.
King Solomon has made his carriage out of the timber of Lebanon.
Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
Come out, O daughters of Zion, and gaze at King Solomon, wearing the crown his mother bestowed on the day of his wedding— the day of his heart’s rejoicing.
Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
with nard and saffron, with calamus and cinnamon, with every kind of frankincense tree, with myrrh and aloes, with all the finest spices.
Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
Your head crowns you like Mount Carmel, the hair of your head like purple threads; the king is captured in your tresses.
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
Therefore the anger of the LORD burns against His people; His hand is raised against them to strike them down. The mountains quake, and the corpses lay like refuse in the streets. Despite all this, His anger is not turned away; His hand is still upraised.
In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD of Hosts.”
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.
Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
‘Let us invade Judah, terrorize it, and divide it among ourselves. Then we can install the son of Tabeal over it as king.’
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
For before the boy knows enough to reject evil and choose good, the land of the two kings you dread will be laid waste.
The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
The LORD will bring on you and on your people and on the house of your father a time unlike any since the day Ephraim separated from Judah—He will bring the king of Assyria.”