7,497 verses contain “Not” (in the KJV: 6,841, in the BSB: 5,241) — showing 901–1,000
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What thing
soever I command you, observe to do it: thou shalt
not add
thereto, nor diminish from it.
See that you do everything I command you; do
not add to it or
subtract from it.
And the sign or the wonder come to pass,
whereof he spake unto thee, saying, Let us go after other gods, which thou hast
not known, and let us serve them;
and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,”
Thou shalt
not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
you must
not listen to the words of that prophet or dreamer. For the LORD your God is testing you to find out whether you love Him with all your heart and with all your soul.
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy
bosom, or thy friend, which is as thine own soul,
entice thee secretly, saying, Let us go and serve other gods, which thou hast
not known, thou, nor thy fathers;
If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known,
Thou shalt
not consent unto him, nor
hearken unto him; neither shall thine eye
pity him, neither shalt thou
spare, neither shalt thou
conceal him:
you must
not yield to him or
listen to him. Show him no
pity, and do
not spare him or shield him.
Certain men, the children of
Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have
not known;
that wicked men have arisen from among you and have led the people of their city
astray, saying, “Let us go and serve other gods” (which you have
not known),
And thou shalt gather all the
spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the
spoil thereof every
whit, for the LORD thy God: and it shall be an
heap for ever; it shall
not be built again.
And you are to gather all its
plunder in the middle of the public square, and completely burn the city and all its
plunder as a whole burnt offering to the LORD your God. The city must remain a
mound of ruins
forever, never to be rebuilt.
And there shall
cleave nought of the
cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and
shew thee mercy, and have
compassion upon thee, and multiply thee, as he hath
sworn unto thy fathers;
Nothing devoted to destruction shall
cling to your hands, so that the LORD will turn from His fierce anger, grant you mercy, show you
compassion, and multiply you as He
swore to your fathers,
Ye are the children of the LORD your God: ye shall
not cut
yourselves, nor make any
baldness between your eyes for the dead.
You are sons of the LORD your God; do
not cut
yourselves or
shave your foreheads on behalf of the dead,
Nevertheless these ye shall
not eat of them that
chew the
cud, or of them that divide the
cloven hoof; as the
camel, and the
hare, and the
coney: for they
chew the
cud, but divide
not the
hoof; therefore they are unclean unto you.
But of those that
chew the
cud or have a completely divided
hoof, you are
not to eat the following: the
camel, the
rabbit, or the rock
badger.
And the
swine, because it divideth the
hoof, yet cheweth
not the
cud, it is unclean unto you: ye shall
not eat of their flesh, nor touch their dead
carcase.
Although they
chew the
cud, they do
not have a divided
hoof. They are unclean for you, as well as the pig; though it has a divided
hoof, it does
not chew the
cud. It is unclean for you. You must
not eat its meat or touch its
carcass.
And
whatsoever hath
not fins and scales ye may
not eat; it is unclean unto you.
but you may not eat anything that does not have fins and scales; it is unclean for you.
But these are they of which ye shall
not eat: the eagle, and
ossifrage, and the
ospray,
And every
creeping thing that flieth is unclean unto you: they shall
not be eaten.
All flying insects are unclean for you; they may not be eaten.
Ye shall
not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an
alien: for thou art an holy people unto the LORD thy God. Thou shalt
not seethe a
kid in his mother’s milk.
You are
not to eat any
carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are a holy people belonging to the LORD your God. You must
not cook a young goat in its mother’s milk.
And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:
But if the distance is too great for you to carry that with which the LORD your God has blessed you, because the place where the LORD your God will choose to put His Name is too far away,
And the
Levite that is within thy gates; thou shalt
not forsake him; for he hath no part nor inheritance with thee.
And do
not neglect the
Levite within your gates, since he has no portion or inheritance among you.
And this is the manner of the release: Every
creditor that lendeth ought unto his neighbour shall release it; he shall
not exact it of his neighbour, or of his brother; because it is called the LORD’S release.
This is the manner of remission: Every
creditor shall
cancel what he has
loaned to his
neighbor. He is
not to collect anything from his
neighbor or brother, because the LORD’s time of release has been proclaimed.
For the LORD thy God blesseth thee, as he promised thee: and thou shalt
lend unto many nations, but thou shalt
not borrow; and thou shalt reign over many nations, but they shall
not reign over thee.
When the LORD your God blesses you as He has promised, you will
lend to many nations but
borrow from none; you will rule over many nations but be ruled by none.
If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt
not harden thine heart, nor shut thine hand from thy poor brother:
If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are
not to
harden your heart or shut your hand from your poor brother.
Beware that there be
not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him
nought; and he cry unto the LORD against thee, and it be sin unto thee.
Be careful
not to
harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him
nothing. He will cry out to the LORD against you, and you will be guilty of sin.
Thou shalt surely give him, and thine heart shall
not be
grieved when thou givest unto him: because that for this thing the LORD thy God shall
bless thee in all thy works, and in all that thou puttest thine hand unto.
Give generously to him, and do
not let your heart be
grieved when you do so. And because of this the LORD your God will
bless you in all your work and in everything to which you put your hand.
And when thou sendest him out free from thee, thou shalt not let him go away empty:
And when you release him, do not send him away empty-handed.
And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee;
But if your servant says to you, ‘I do not want to leave you,’ because he loves you and your household and is well off with you,
It shall
not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double
hired servant to thee, in serving thee six years: and the LORD thy God shall
bless thee in all that thou doest.
Do
not regard it as a
hardship to set your servant free, because his six years of service were worth twice the wages of a
hired hand. And the LORD your God will
bless you in all you do.
You must set apart to the LORD your God every
firstborn male produced by your herds and flocks. You are
not to put the
firstborn of your oxen to work, nor are you to
shear the
firstborn of your flock.
And if there be any
blemish therein, as if it be
lame, or blind, or have any ill
blemish, thou shalt
not sacrifice it unto the LORD thy God.
But if an animal has a defect, is
lame or blind, or has any serious
flaw, you must
not sacrifice it to the LORD your God.
Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.
But you must not eat the blood; pour it on the ground like water.
Thou shalt eat no
leavened bread with it; seven days shalt thou eat
unleavened bread
therewith, even the bread of
affliction; for thou camest forth out of the land of Egypt in
haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
You must
not eat
leavened bread with it; for seven days you are to eat with it
unleavened bread, the bread of
affliction, because you left the land of Egypt in
haste—so that you may remember for the rest of your life the day you left the land of Egypt.
Thou mayest
not sacrifice the
passover within any of thy gates, which the LORD thy God giveth thee:
You are
not to sacrifice the
Passover animal in any of the towns that the LORD your God is giving you.
Six days thou shalt eat
unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.
For six days you must eat
unleavened bread, and on the seventh day you shall hold a solemn assembly to the LORD your God, and you must
not do any work.
Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of
unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall
not appear before the LORD empty:
Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of
Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No one should appear before the LORD empty-handed.
Thou shalt
not wrest judgment; thou shalt
not respect persons, neither take a gift: for a gift
doth blind the eyes of the wise, and
pervert the words of the righteous.
Do
not deny justice or show
partiality. Do
not accept a
bribe, for a
bribe blinds the eyes of the wise and twists the words of the righteous.
Thou shalt
not plant thee a
grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee.
Do not set up any wooden Asherah pole next to the altar you will build for the LORD your God,
Neither shalt thou set thee up any image; which the LORD thy God hateth.
and do
not set up for
yourselves a sacred
pillar, which the LORD your God hates.
Thou shalt
not sacrifice unto the LORD thy God any
bullock, or sheep, wherein is
blemish, or any evilfavouredness: for that is an
abomination unto the LORD thy God.
You shall
not sacrifice to the LORD your God an ox or a sheep with any defect or serious
flaw, for that is
detestable to the LORD your God.
And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
and going to worship other gods, bowing down to them or to the sun or moon or any of the host of heaven—which I have forbidden—
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
On the testimony of two or three witnesses a man shall be put to death, but he shall
not be executed on the testimony of a
lone witness.
According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt
not decline from the sentence which they shall
shew thee, to the right hand, nor to the left.
according to the terms of law they give and the
verdict they
proclaim. Do
not turn aside to the right or to the left from the decision they declare to you.
And the man that will do
presumptuously, and will
not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
But the man who acts
presumptuously, refusing to
listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must
purge the evil from Israel.
Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.
you are to
appoint over
yourselves the king whom the LORD your God shall choose.
Appoint a king from among your brothers; you are
not to set over
yourselves a foreigner who is
not one of your brothers.
But he shall
not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses:
forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.
But the king must not acquire many horses for himself or send the people back to Egypt to acquire more horses, for the LORD has said, ‘You are never to go back that way again.’
Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.
He must
not take many wives for himself, lest his heart go
astray. He must
not accumulate for himself large amounts of silver and gold.
That his heart be
not lifted up above his brethren, and that he turn
not aside from the commandment, to the right hand, or to the left: to the end that he may
prolong his days in his kingdom, he, and his children, in the midst of Israel.
Then his heart will
not be
exalted above his countrymen, and he will
not turn aside from the commandment, to the right or to the left, in order that he and his sons may reign many years over his kingdom in Israel.
When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
When you enter the land that the LORD your God is giving you, do
not imitate the
detestable ways of the nations there.
There shall
not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth
divination, or an observer of times, or an
enchanter, or a
witch,
Let no one be found among you who sacrifices his son or daughter in the fire, practices
divination or
conjury, interprets omens, practices
sorcery,
For these nations, which thou shalt possess,
hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath
not suffered thee so to do.
Though these nations, which you will dispossess,
listen to conjurers and diviners, the LORD your God has
not permitted you to do so.
According to all that thou desiredst of the LORD thy God in
Horeb in the day of the assembly, saying, Let me
not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die
not.
This is what you asked of the LORD your God at
Horeb on the day of the assembly, when you said, “Let us
not hear the voice of the LORD our God or see this great fire anymore, so that we will
not die!”
And it shall come to pass, that
whosoever will
not hearken unto my words which he shall speak in my name, I will require it of him.
And I will hold accountable
anyone who does
not listen to My words that the prophet speaks in My name.
But the prophet, which shall
presume to speak a word in my name, which I have
not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
But if any prophet
dares to speak a message in My name that I have
not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death.”
And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?
You may ask in your heart, “How can we recognize a message that the LORD has not spoken?”
When a prophet speaketh in the name of the LORD, if the thing follow
not, nor come to pass, that is the thing which the LORD hath
not spoken, but the prophet hath spoken it
presumptuously: thou shalt
not be afraid of him.
When a prophet speaks in the name of the LORD and the message does
not come to pass or come true, that is a message the LORD has
not spoken. The prophet has spoken
presumptuously. Do
not be afraid of him.
And this is the case of the
slayer, which shall
flee thither, that he may live:
Whoso killeth his neighbour ignorantly, whom he
hated not in time past;
Now this is the situation regarding the
manslayer who flees to one of these cities to save his life, having killed his
neighbor accidentally, without intending to
harm him:
Lest the
avenger of the blood pursue the
slayer, while his heart is hot, and overtake him, because the way is long, and
slay him; whereas he was
not worthy of death, inasmuch as he
hated him
not in time past.
Otherwise, the
avenger of blood might pursue the
manslayer in a
rage, overtake him if the distance is great, and strike him dead though he did
not deserve to die, since he did
not intend any
harm.
That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.
Thus innocent blood will
not be shed in the land that the LORD your God is giving you as an inheritance, so that you will
not be guilty of
bloodshed.
Thine eye shall
not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
You must show him no
pity. You are to
purge from Israel the guilt of
shedding innocent blood, that it may go well with you.
Thou shalt
not remove thy neighbour’s
landmark, which they of old time have set in thine inheritance, which thou shalt
inherit in the land that the LORD thy God giveth thee to possess it.
You must
not move your
neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to possess.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
A
lone witness is
not sufficient to establish any
wrongdoing or sin against a man, regardless of what
offense he may have committed. A matter must be established by the testimony of two or three witnesses.
And thine eye shall
not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
You must show no
pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.
When thou goest out to battle against thine enemies, and seest horses, and
chariots, and a people more than thou, be
not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.
When you go out to war against your enemies and see horses,
chariots, and an army larger than yours, do
not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you.
And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let
not your hearts
faint, fear
not, and do
not tremble, neither be ye
terrified because of them;
saying to them, “Hear, O Israel,
today you are going into battle with your enemies. Do
not be
fainthearted or afraid; do
not be
alarmed or
terrified because of them.
And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath
not dedicated it? let him go and return to his house, lest he die in the battle, and another man
dedicate it.
Furthermore, the officers are to address the army, saying, “Has any man built a new house and
not dedicated it? Let him return home, or he may die in battle and another man
dedicate it.
And what man is he that hath planted a
vineyard, and hath
not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.
Has any man planted a
vineyard and
not begun to enjoy its fruit? Let him return home, or he may die in battle and another man enjoy its fruit.
And what man is there that hath
betrothed a wife, and hath
not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
Has any man become
pledged to a woman and
not married her? Let him return home, or he may die in battle and another man marry her.”
And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and
fainthearted? let him go and return unto his house, lest his brethren’s heart
faint as well as his heart.
Then the officers shall speak further to the army, saying, “Is any man afraid or
fainthearted? Let him return home, so that the hearts of his brothers will
not melt like his own.”
Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
This is how you are to treat all the cities that are far away from you and do not belong to the nations nearby.
But of the cities of these people, which the LORD thy God
doth give thee for an inheritance, thou shalt save alive
nothing that breatheth:
However, in the cities of the nations that the LORD your God is giving you as an inheritance, you must not leave alive anything that breathes.
That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.
so that they cannot teach you to do all the
detestable things they do for their gods, and so cause you to sin against the LORD your God.
When thou shalt
besiege a city a long time, in making war against it to take it, thou shalt
not destroy the trees thereof by forcing an
axe against them: for thou mayest eat of them, and thou shalt
not cut them down (for the tree of the field is man’s life) to employ them in the siege:
When you lay siege to a city for an extended time while fighting against it to capture it, you must
not destroy its trees by putting an
axe to them, because you can eat their fruit. You must
not cut them down. Are the trees of the field human, that you should
besiege them?
Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
But you may destroy the trees that you know do
not produce fruit. Use them to build siege works against the city that is
waging war against you, until it falls.
If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:
If one is found slain, lying in a field in the land that the LORD your God is giving you to possess, and it is not known who killed him,
And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an
heifer, which hath
not been wrought with, and which hath
not drawn in the yoke;
Then the elders of the city nearest the
victim shall take a
heifer that has never been yoked or used for work,
And the elders of that city shall bring down the
heifer unto a rough valley, which is neither eared nor sown, and shall strike off the
heifer’s neck there in the valley:
bring the
heifer to a valley with running water that has
not been
plowed or sown, and break its neck there by the stream.
And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
and they shall declare, “Our hands did not shed this blood, nor did our eyes see it.
Be
merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay
not innocent blood unto thy people of Israel’s charge. And the blood shall be
forgiven them.
Accept this
atonement, O LORD, for Your people Israel whom You have redeemed, and do
not hold the
shedding of innocent blood against them.” And the
bloodshed will be
atoned for.
And it shall be, if thou have no delight in her, then thou shalt let her go
whither she will; but thou shalt
not sell her at all for money, thou shalt
not make
merchandise of her, because thou hast humbled her.
And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.
Then it shall be, when he maketh his sons to
inherit that which he hath, that he may
not make the son of the beloved
firstborn before the son of the
hated, which is indeed the
firstborn:
when that man assigns his inheritance to his sons he must
not appoint the son of the beloved wife as the
firstborn over the son of the unloved wife.
If a man have a
stubborn and
rebellious son, which will
not obey the voice of his father, or the voice of his mother, and that, when they have
chastened him, will
not hearken unto them:
If a man has a
stubborn and
rebellious son who does
not obey his father and mother and does
not listen to them when disciplined,
His body shall
not remain all night upon the tree, but thou shalt in any wise
bury him that day; (for he that is
hanged is
accursed of God;) that thy land be
not defiled, which the LORD thy God giveth thee for an inheritance.
you must
not leave the body on the tree overnight, but you must be sure to
bury him that day, because
anyone who is hung on a tree is under God’s
curse. You must
not defile the land that the LORD your God is giving you as an inheritance.
Thou shalt
not see the brother’s ox or his sheep go
astray, and hide
thyself from them: thou shalt in any case bring them again unto thy brother.
If you see your brother’s ox or sheep
straying, you must
not ignore it; be sure to return it to your brother.
And if thy brother be
not nigh unto thee, or if thou know him
not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
If your brother does not live near you, or if you do not know who he is, you are to take the animal home to remain with you until your brother comes seeking it; then you can return it to him.
In like manner shalt thou do with his
ass; and so shalt thou do with his
raiment; and with all lost things of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest
not hide
thyself.
And you shall do the same for his
donkey, his
cloak, or anything your brother has lost and you have found. You must
not ignore it.
Thou shalt
not see thy brother’s
ass or his ox fall down by the way, and hide
thyself from them: thou shalt surely help him to lift them up again.
If you see your brother’s
donkey or ox fallen on the road, you must
not ignore it; you must help him lift it up.
The woman shall
not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are
abomination unto the LORD thy God.
A woman must
not wear men’s clothing, and a man must
not wear women’s clothing, for
whoever does these things is
detestable to the LORD your God.
If a bird’s nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the
dam sitting upon the young, or upon the eggs, thou shalt
not take the
dam with the young:
If you come across a bird’s nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.
When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
If you build a new house, you are to construct a railing around your roof, so that you do not bring bloodguilt on your house if someone falls from it.
Do
not plant your
vineyard with two types of seed; if you do, the entire harvest will be
defiled—both the crop you plant and the fruit of your
vineyard.
Thou shalt
not plow with an ox and an
ass together.
Do
not plow with an ox and a
donkey yoked together.
Thou shalt
not wear a garment of
divers sorts, as of woollen and linen together.
Do
not wear clothes of wool and linen
woven together.
And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her
not a
maid:
and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
And, lo, he hath given occasions of speech against her, saying, I found
not thy daughter a
maid; and yet these are the
tokens of my daughter’s
virginity. And they shall spread the cloth before the elders of the city.
And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was
not a virgin.’ But here is the proof of her
virginity.” And they shall spread out the cloth before the city elders.
And they shall
amerce him in an hundred shekels of silver, and give them unto the father of the
damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may
not put her away all his days.
They are also to fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given a virgin of Israel a bad name. And she shall remain his wife; he must
not divorce her as long as he lives.
If, however, this
accusation is true, and no proof of the young woman’s
virginity can be found,
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the
damsel, because she
cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.
you must take both of them out to the gate of that city and stone them to death—the young woman because she did
not cry out in the city, and the man because he has
violated his
neighbor’s wife. So you must
purge the evil from among you.
But unto the
damsel thou shalt do
nothing; there is in the
damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
Do
nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his
neighbor and murders him.
If a man find a
damsel that is a virgin, which is
not betrothed, and lay hold on her, and lie with her, and they be found;
If a man encounters a virgin who is
not pledged in marriage, and he seizes her and lies with her, and they are discovered,
Then the man that lay with her shall give unto the
damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may
not put her away all his days.
then the man who lay with her must pay the young woman’s father fifty shekels of silver, and she must become his wife because he has
violated her. He must
not divorce her as long as he lives.
A man shall
not take his father’s wife, nor discover his father’s
skirt.
A man is not to marry his father’s wife, so that he will not dishonor his father’s marriage bed.