6,929 verses contain “Shall” (in the KJV: 6,822, in the BSB: 656) — showing 601–700
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And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
He is also to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting, and he must pour out the rest of the blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
And he shall take all his fat from him, and burn it upon the altar.
And he is to remove all the fat from it and burn it on the altar.
And he
shall do with the
bullock as he did with the
bullock for a sin offering, so
shall he do with this: and the priest
shall make an
atonement for them, and it
shall be
forgiven them.
He
shall offer this bull just as he did the bull for the sin offering; in this way the priest will make
atonement on their behalf, and they will be
forgiven.
And he
shall carry forth the
bullock without the camp, and burn him as he burned the first
bullock: it is a sin offering for the congregation.
Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly.
Or if his sin, wherein he hath
sinned, come to his knowledge; he
shall bring his offering, a
kid of the goats, a male without
blemish:
When he becomes aware of the sin he has committed, he must bring an
unblemished male goat as his offering.
And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.
He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
And he
shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest
shall make an
atonement for him as concerning his sin, and it
shall be
forgiven him.
He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make
atonement for that man’s sin, and he will be
forgiven.
Or if his sin, which he hath
sinned, come to his knowledge: then he
shall bring his offering, a
kid of the goats, a female without
blemish, for his sin which he hath
sinned.
When he becomes aware of the sin he has committed, he must bring an
unblemished female goat as his offering for that sin.
And he
shall lay his hand upon the head of the sin offering, and
slay the sin offering in the place of the burnt offering.
He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.
And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.
Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
And he
shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest
shall burn it upon the altar for a sweet savour unto the LORD; and the priest
shall make an
atonement for him, and it
shall be
forgiven him.
Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing
aroma to the LORD. In this way the priest will make
atonement for him, and he will be
forgiven.
And if he bring a lamb for a sin offering, he
shall bring it a female without
blemish.
If, however, he brings a lamb as a sin offering, he must bring an
unblemished female.
And he
shall lay his hand upon the head of the sin offering, and
slay it for a sin offering in the place where they kill the burnt offering
And he is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered.
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.
And he
shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest
shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest
shall make an
atonement for his sin that he hath committed, and it
shall be
forgiven him.
And he
shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he
shall burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make
atonement for him for the sin he has committed, and he will be
forgiven.
And if a soul sin, and hear the voice of
swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he
shall bear his iniquity.
“If someone sins by failing to
testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he
shall bear the iniquity.
Or if a soul touch any unclean thing, whether it be a
carcase of an unclean beast, or a
carcase of unclean cattle, or the
carcase of unclean
creeping things, and if it be hidden from him; he also
shall be unclean, and guilty.
Or if a person touches anything unclean—whether the
carcass of any unclean wild animal or
livestock or
crawling creature—even if he is unaware of it, he is unclean and guilty.
Or if he touch the uncleanness of man,
whatsoever uncleanness it be that a man
shall be
defiled withal, and it be
hid from him; when he knoweth of it, then he
shall be guilty.
Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.
Or if a soul
swear,
pronouncing with his lips to do evil, or to do good,
whatsoever it be that a man
shall pronounce with an oath, and it be
hid from him; when he knoweth of it, then he
shall be guilty in one of these.
Or if someone swears
thoughtlessly with his lips to do anything good or evil—in whatever matter a man may
rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.
And it
shall be, when he
shall be guilty in one of these things, that he
shall confess that he hath
sinned in that thing:
If someone incurs guilt in one of these ways, he must
confess the sin he has committed,
And he
shall bring his
trespass offering unto the LORD for his sin which he hath
sinned, a female from the flock, a lamb or a
kid of the goats, for a sin offering; and the priest
shall make an
atonement for him concerning his sin.
and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make
atonement for him concerning his sin.
And if he be not able to bring a lamb, then he
shall bring for his
trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
If, however, he cannot afford a lamb, he may bring to the LORD as
restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.
And he
shall bring them unto the priest, who
shall offer that which is for the sin offering first, and
wring off his head from his neck, but
shall not divide it
asunder:
He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it;
And he
shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood
shall be
wrung out at the bottom of the altar: it is a sin offering.
then he is to
sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is drained out at the base of the altar. It is a sin offering.
And he
shall offer the second for a burnt offering, according to the manner: and the priest
shall make an
atonement for him for his sin which he hath
sinned, and it
shall be
forgiven him.
And the priest must prepare the second bird as a burnt offering according to the
ordinance. In this way the priest will make
atonement for him for the sin he has committed, and he will be
forgiven.
But if he be not able to bring two turtledoves, or two young pigeons, then he that
sinned shall bring for his offering the tenth part of an
ephah of fine flour for a sin offering; he
shall put no oil upon it, neither
shall he put any
frankincense thereon: for it is a sin offering.
But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an
ephah of fine flour as a sin offering. He must not put olive oil or
frankincense on it, because it is a sin offering.
Then
shall he bring it to the priest, and the priest
shall take his handful of it, even a
memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
He is to bring it to the priest, who
shall take a handful from it as a
memorial portion and burn it on the altar
atop the offerings made by fire to the LORD; it is a sin offering.
And the priest
shall make an
atonement for him as touching his sin that he hath
sinned in one of these, and it
shall be
forgiven him: and the
remnant shall be the priest’s, as a meat offering.
In this way the priest will make
atonement for him for any of these sins he has committed, and he will be
forgiven. The remainder will belong to the priest, like the grain offering.”
If a soul commit a
trespass, and sin through ignorance, in the holy things of the LORD; then he
shall bring for his
trespass unto the LORD a ram without
blemish out of the flocks, with thy
estimation by shekels of silver, after the
shekel of the sanctuary, for a
trespass offering:
“If someone acts unfaithfully and sins
unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an
unblemished ram from the flock, of proper value in silver shekels according to the sanctuary
shekel; it is a guilt offering.
And he
shall make
amends for the
harm that he hath done in the holy thing, and
shall add the fifth part
thereto, and give it unto the priest: and the priest
shall make an
atonement for him with the ram of the
trespass offering, and it
shall be
forgiven him.
Regarding any holy thing he has
harmed, he must make
restitution by adding a fifth of its value to it and giving it to the priest, who will make
atonement on his behalf with the ram as a guilt offering, and he will be
forgiven.
And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he
wist it not, yet is he guilty, and
shall bear his iniquity.
If someone sins and
violates any of the LORD’s commandments even though he was unaware, he is guilty and
shall bear his punishment.
And he
shall bring a ram without
blemish out of the flock, with thy
estimation, for a
trespass offering, unto the priest: and the priest
shall make an
atonement for him concerning his ignorance wherein he
erred and
wist it not, and it
shall be
forgiven him.
He is to bring to the priest an
unblemished ram of proper value from the flock as a guilt offering. Then the priest will make
atonement on his behalf for the wrong he has committed in ignorance, and he will be
forgiven.
Then it
shall be, because he hath
sinned, and is guilty, that he
shall restore that which he took violently away, or the thing which he hath
deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
once he has
sinned and becomes guilty, he must return what he has
stolen or taken by
extortion, or the deposit entrusted to him, or the lost property he found,
Or all that about which he hath
sworn falsely; he
shall even restore it in the principal, and
shall add the fifth part more
thereto, and give it unto him to whom it appertaineth, in the day of his
trespass offering.
or anything else about which he has
sworn falsely. He must make
restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
Then he must bring to the priest his guilt offering to the LORD: an
unblemished ram of proper value from the flock.
And the priest
shall make an
atonement for him before the LORD: and it
shall be
forgiven him for any thing of all that he hath done in
trespassing therein.
In this way the priest will make
atonement for him before the LORD, and he will be
forgiven for anything he may have done to
incur guilt.”
Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
“Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the
hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
And the priest
shall put on his linen garment, and his linen
breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he
shall put them beside the altar.
And the priest
shall put on his linen
robe and linen undergarments, and he
shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a
ceremonially clean place.
And the fire upon the altar
shall be burning in it; it
shall not be put out: and the priest
shall burn wood on it every morning, and lay the burnt offering in order upon it; and he
shall burn
thereon the fat of the peace offerings.
The fire on the altar
shall be kept burning; it must not be
extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
The fire shall ever be burning upon the altar; it shall never go out.
The fire
shall be kept burning on the altar continually; it must not be
extinguished.
And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.
Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.
And he
shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the
frankincense which is upon the meat offering, and
shall burn it upon the altar for a sweet savour, even the
memorial of it, unto the LORD.
The priest is to remove a handful of fine flour and olive oil, together with all the
frankincense from the grain offering, and burn the
memorial portion on the altar as a pleasing
aroma to the LORD.
And the remainder thereof
shall Aaron and his sons eat: with
unleavened bread
shall it be eaten in the holy place; in the court of the tabernacle of the congregation they
shall eat it.
Aaron and his sons are to eat the remainder. It must be eaten without
leaven in a holy place; they are to eat it in the
courtyard of the Tent of Meeting.
It
shall not be
baken with
leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the
trespass offering.
It must not be
baked with
leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering.
All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.”
This is the offering of Aaron and of his sons, which they
shall offer unto the LORD in the day when he is
anointed; the tenth part of an
ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
“This is the offering that Aaron and his sons must present to the LORD on the day he is
anointed: a tenth of an
ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
In a pan it
shall be made with oil; and when it is
baken, thou shalt bring it in: and the
baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.
It
shall be prepared with oil on a
griddle; you are to bring it well-
kneaded and present it as a grain offering broken in pieces, a pleasing
aroma to the LORD.
And the priest of his sons that is
anointed in his
stead shall offer it: it is a statute for ever unto the LORD, it
shall be wholly burnt.
The priest, who is one of Aaron’s sons and will be
anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
Every grain offering for a priest shall be burned completely; it is not to be eaten.”
Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.
The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
The priest who offers it
shall eat it; it must be eaten in a holy place, in the
courtyard of the Tent of Meeting.
Whatsoever shall touch the flesh thereof
shall be holy: and when there is
sprinkled of the blood thereof upon any garment, thou shalt wash that
whereon it was
sprinkled in the holy place.
Anything that touches its flesh will become holy, and if any of the blood is
spattered on a garment, you must wash it in a holy place.
The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be
scoured and
rinsed with water.
All the males among the priests shall eat thereof: it is most holy.
Any male among the priests may eat it; it is most holy.
And no sin offering,
whereof any of the blood is brought into the tabernacle of the congregation to
reconcile withal in the holy place,
shall be eaten: it
shall be burnt in the fire.
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make
atonement in the Holy Place; it must be burned.
In the place where they kill the burnt offering
shall they kill the
trespass offering: and the blood thereof
shall he
sprinkle round about upon the altar.
The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest
shall sprinkle its blood on all sides of the altar.
And he
shall offer of it all the fat thereof; the
rump, and the fat that covereth the inwards,
And all the fat from it
shall be offered: the fat tail, the fat that covers the
entrails,
And the two
kidneys, and the fat that is on them, which is by the flanks, and the
caul that is above the liver, with the
kidneys, it
shall he take away:
both
kidneys with the fat on them near the loins, and the
lobe of the liver, which is to be removed with the
kidneys.
And the priest
shall burn them upon the altar for an offering made by fire unto the LORD: it is a
trespass offering.
The priest shall burn them on the altar as an offering made by fire to the LORD; it is a guilt offering.
Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
As the sin offering is, so is the
trespass offering: there is one law for them: the priest that maketh
atonement therewith shall have it.
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes
atonement with it.
And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
As for the priest who presents a burnt offering for
anyone, the hide of that offering belongs to him.
And all the meat offering that is
baken in the
oven, and all that is dressed in the
fryingpan, and in the pan,
shall be the priest’s that offereth it.
Likewise, every grain offering that is
baked in an
oven or
cooked in a pan or on a
griddle belongs to the priest who presents it,
And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.
Now this is the law of the peace offering that one may present to the LORD:
Besides the cakes, he
shall offer for his offering
leavened bread with the sacrifice of
thanksgiving of his peace offerings.
Along with his peace offering of
thanksgiving he is to present an offering with cakes of
leavened bread.
And of it he
shall offer one out of the whole
oblation for an
heave offering unto the LORD, and it
shall be the priest’s that sprinkleth the blood of the peace offerings.
From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.
And the flesh of the sacrifice of his peace offerings for
thanksgiving shall be eaten the same day that it is offered; he
shall not leave any of it until the morning.
The meat of the sacrifice of his peace offering of
thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
But if the sacrifice of his offering be a
vow, or a voluntary offering, it
shall be eaten the same day that he offereth his sacrifice: and on the
morrow also the remainder of it
shall be eaten:
If, however, the sacrifice he offers is a
vow or a
freewill offering, it
shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
But any meat of the sacrifice remaining until the third day must be burned up.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it
shall not be accepted, neither
shall it be imputed unto him that offereth it: it
shall be an
abomination, and the soul that eateth of it
shall bear his iniquity.
If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it
shall be an
abomination, and the one who eats of it
shall bear his iniquity.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat,
anyone who is
ceremonially clean may eat it.
But the soul that eateth of the flesh of the sacrifice of peace offerings, that
pertain unto the LORD, having his uncleanness upon him, even that soul
shall be cut off from his people.
But if
anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
Moreover the soul that
shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any
abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which
pertain unto the LORD, even that soul
shall be cut off from his people.
If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean,
detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
“Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.
And the fat of the beast that dieth of itself, and the fat of that which is
torn with beasts, may be used in any other use: but ye
shall in no wise eat of it.
The fat of an animal found dead or
mauled by wild beasts may be used for any other purpose, but you must not eat it.
For
whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it
shall be cut off from his people.
If
anyone eats the fat of an animal from which an offering made by fire may be presented to the LORD, the one who eats it must be cut off from his people.
Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
You must not eat the blood of any bird or animal in any of your dwellings.
Whatsoever soul it be that eateth any manner of blood, even that soul
shall be cut off from his people.
If
anyone eats blood, that person must be cut off from his people.’”
Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD
shall bring his
oblation unto the LORD of the sacrifice of his peace offerings.
“Speak to the Israelites and say, ‘
Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.
His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.
With his own hands he is to bring the offerings made by fire to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD.
And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.
And the right shoulder
shall ye give unto the priest for an
heave offering of the sacrifices of your peace offerings.
And you are to give the right
thigh to the priest as a contribution from your peace offering.
He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
The son of Aaron who presents the blood and fat of the peace offering
shall have the right
thigh as a portion.
And Moses said unto Aaron and to his sons,
Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the
basket of consecrations, as I commanded, saying, Aaron and his sons
shall eat it.
And Moses said to Aaron and his sons, “
Boil the meat at the entrance to the Tent of Meeting and eat it there with the bread that is in the
basket of
ordination offerings, as I commanded, saying, ‘Aaron and his sons are to eat it.’
And that which remaineth of the flesh and of the bread shall ye burn with fire.
Then you must burn up the remainder of the meat and bread.
And ye
shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your
consecration be at an end: for seven days
shall he
consecrate you.
You must not go outside the entrance to the Tent of Meeting for seven days, until the days of your
ordination are complete; for it will take seven days to
ordain you.
Therefore
shall ye
abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
You must remain at the entrance to the Tent of Meeting day and night for seven days and keep the LORD’s charge so that you will not die, for this is what I have been commanded.”
And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.
And Moses said, “This is what the LORD has commanded you to do, so that the glory of the LORD may appear to you.”
And ye
shall not go out from the door of the tabernacle of the congregation, lest ye die: for the
anointing oil of the LORD is upon you. And they did according to the word of Moses.
You
shall not go outside the entrance to the Tent of Meeting, or you will die, for the LORD’s
anointing oil is on you.” So they did as Moses
instructed.
Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
“You and your sons are not to drink wine or strong drink when you enter the Tent of Meeting, or else you will die; this is a permanent statute for the generations to come.
And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.
You shall eat it in a holy place, because it is your share and your sons’ share of the offerings made by fire to the LORD; for this is what I have been commanded.
And the wave breast and
heave shoulder
shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
And you and your sons and daughters may eat the breast of the wave offering and the
thigh of the contribution in a
ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.
The
heave shoulder and the wave breast
shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it
shall be thine, and thy sons’ with thee, by a statute for ever; as the LORD hath commanded.
They are to bring the
thigh of the contribution and the breast of the wave offering, together with the fat portions of the offerings made by fire, to wave as a wave offering before the LORD. It will belong permanently to you and your children, as the LORD has commanded.”
Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
“Say to the Israelites, ‘Of all the beasts of the earth, these ones you may eat:
Whatsoever parteth the
hoof, and is clovenfooted, and cheweth the
cud, among the beasts, that
shall ye eat.
You may eat any animal that has a split
hoof completely divided and that chews the
cud.
Nevertheless these
shall ye not eat of them that
chew the
cud, or of them that divide the
hoof: as the
camel, because he cheweth the
cud, but divideth not the
hoof; he is unclean unto you.
But of those that only
chew the
cud or only have a divided
hoof, you are not to eat the following: The
camel, though it chews the
cud, does not have a divided
hoof; it is unclean for you.