6,929 verses contain “Shall” (in the KJV: 6,822, in the BSB: 656) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Of their flesh
shall ye not eat, and their
carcase shall ye not touch; they are unclean to you.
You must not eat their meat or touch their
carcasses; they are unclean for you.
These
shall ye eat of all that are in the waters:
whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them
shall ye eat.
Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales.
And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they
shall be an
abomination unto you:
But the following among all the
teeming life and creatures in the water are
detestable to you: everything in the seas or streams that does not have fins and scales.
They
shall be even an
abomination unto you; ye
shall not eat of their flesh, but ye
shall have their carcases in
abomination.
Everything in the water that does not have fins and scales
shall be
detestable to you.
All flying insects that walk on all fours are
detestable to you.
All other flying insects that have four legs are
detestable to you.
And for these ye
shall be unclean:
whosoever toucheth the
carcase of them
shall be unclean until the even.
These creatures will make you unclean.
Whoever touches their
carcasses will be unclean until evening,
And
whosoever beareth ought of the
carcase of them
shall wash his clothes, and be unclean until the even.
and
whoever picks up one of their
carcasses must wash his clothes, and he will be unclean until evening.
The carcases of every beast which divideth the
hoof, and is not clovenfooted, nor cheweth the
cud, are unclean unto you: every one that toucheth them
shall be unclean.
Every animal with
hooves not completely divided or that does not
chew the
cud is unclean for you.
Whoever touches any of them will be unclean.
And
whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you:
whoso toucheth their
carcase shall be unclean until the even.
All the four-footed animals that walk on their paws are unclean for you;
whoever touches their
carcasses will be unclean until evening,
And he that beareth the
carcase of them
shall wash his clothes, and be unclean until the even: they are unclean unto you.
and
anyone who picks up a
carcass must wash his clothes, and he will be unclean until evening. They are unclean for you.
The following creatures that move along the ground are unclean for you: the
mole, the
mouse, any kind of great
lizard,
These are unclean to you among all that
creep:
whosoever doth touch them, when they be dead,
shall be unclean until the even.
These animals are unclean for you among all the
crawling creatures.
Whoever touches them when they are dead
shall be unclean until evening.
And upon
whatsoever any of them, when they are dead,
doth fall, it
shall be unclean; whether it be any vessel of wood, or
raiment, or skin, or
sack,
whatsoever vessel it be, wherein any work is done, it must be put into water, and it
shall be unclean until the even; so it
shall be
cleansed.
When one of them dies and falls on something, that article becomes unclean; any article of wood, clothing, leather,
sackcloth, or any
implement used for work must be
rinsed with water and will remain unclean until evening; then it will be clean.
If any of them falls into a clay pot, everything in it will be unclean; you must break the pot.
Of all meat which may be eaten, that on which such water cometh
shall be unclean: and all drink that may be
drunk in every such vessel
shall be unclean.
Any food coming into contact with water from that pot will be unclean, and any drink in such a container will be unclean.
And every thing
whereupon any part of their
carcase falleth
shall be unclean; whether it be
oven, or ranges for pots, they
shall be broken down: for they are unclean, and
shall be unclean unto you.
Anything upon which one of their
carcasses falls will be unclean. If it is an
oven or
cooking pot, it must be
smashed; it is unclean and will remain unclean for you.
Nevertheless a fountain or pit, wherein there is
plenty of water,
shall be clean: but that which toucheth their
carcase shall be unclean.
Nevertheless, a spring or
cistern containing water will remain clean, but one who touches a
carcass in it will be unclean.
And if any part of their
carcase fall upon any
sowing seed which is to be sown, it
shall be clean.
But if any water be put upon the seed, and any part of their
carcase fall
thereon, it
shall be unclean unto you.
but if water has been put on the seed and a
carcass falls on it, it is unclean for you.
And if any beast, of which ye may eat, die; he that toucheth the
carcase thereof
shall be unclean until the even.
If an animal that you may eat dies,
anyone who touches the
carcass will be unclean until evening.
And he that eateth of the
carcase of it
shall wash his clothes, and be unclean until the even: he also that beareth the
carcase of it
shall wash his clothes, and be unclean until the even.
Whoever eats from the
carcass must wash his clothes and will be unclean until evening, and
anyone who picks up the
carcass must wash his clothes and will be unclean until evening.
And every
creeping thing that creepeth upon the earth
shall be an
abomination; it
shall not be eaten.
Every creature that moves along the ground is
detestable; it must not be eaten.
Do not eat any creature that moves along the ground, whether it crawls on its
belly or walks on four or more feet; for such creatures are
detestable.
For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
For I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy.
Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she
shall be unclean seven days; according to the days of the separation for her
infirmity shall she be unclean.
“Say to the Israelites, ‘A woman who becomes
pregnant and gives birth to a son will be unclean for seven days, as she is during the days of her
menstruation.
And she
shall then continue in the blood of her
purifying three and thirty days; she
shall touch no
hallowed thing, nor come into the sanctuary, until the days of her
purifying be fulfilled.
The woman
shall continue in
purification from her
bleeding for thirty-three days. She must not touch anything sacred or go into the sanctuary until the days of her
purification are complete.
But if she bear a
maid child, then she
shall be unclean two weeks, as in her separation: and she
shall continue in the blood of her
purifying threescore and six days.
If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her
menstruation. Then she must continue in
purification from her
bleeding for sixty-six days.
And when the days of her
purifying are fulfilled, for a son, or for a daughter, she
shall bring a lamb of the first year for a burnt offering, and a young
pigeon, or a
turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
When the days of her
purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young
pigeon or a
turtledove for a sin offering.
Who
shall offer it before the LORD, and make an
atonement for her; and she
shall be
cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
And the priest will present them before the LORD and make
atonement for her; and she
shall be
ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.
And if she be not able to bring a lamb, then she
shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest
shall make an
atonement for her, and she
shall be clean.
But if she cannot afford a lamb, she
shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make
atonement for her, and she will be clean.’”
When a man
shall have in the skin of his flesh a rising, a
scab, or a bright spot, and it be in the skin of his flesh like the plague of
leprosy; then he
shall be brought unto Aaron the priest, or unto one of his sons the priests:
“When someone has a swelling or
rash or bright spot on his skin that could become an
infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
And the priest
shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of
leprosy: and the priest
shall look on him, and
pronounce him unclean.
The priest is to examine the
infection on his skin, and if the hair in the
infection has turned white and the
sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must
pronounce him unclean.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest
shall isolate the
infected person for seven days.
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
On the seventh day the priest is to reexamine him, and if he sees that the
infection is unchanged and has not spread on the skin, the priest must
isolate him for another seven days.
And the priest
shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest
shall pronounce him clean: it is but a
scab: and he
shall wash his clothes, and be clean.
The priest will examine him again on the seventh day, and if the
sore has
faded and has not spread on the skin, the priest
shall pronounce him clean; it is a
rash. The person must wash his clothes and be clean.
But if the
scab spread much abroad in the skin, after that he hath been seen of the priest for his
cleansing, he
shall be seen of the priest again:
But if the
rash spreads further on his skin after he has shown himself to the priest for his
cleansing, he must present himself again to the priest.
And if the priest see that, behold, the
scab spreadeth in the skin, then the priest
shall pronounce him unclean: it is a
leprosy.
The priest will reexamine him, and if the
rash has spread on the skin, the priest must
pronounce him unclean; he has a skin disease.
When the plague of
leprosy is in a man, then he
shall be brought unto the priest;
When
anyone develops a skin disease, he must be brought to the priest.
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
It is an old
leprosy in the skin of his flesh, and the priest
shall pronounce him unclean, and
shall not shut him up: for he is unclean.
it is a
chronic skin disease and the priest must
pronounce him unclean. He need not
isolate him, for he is unclean.
Then the priest
shall consider: and, behold, if the
leprosy have covered all his flesh, he
shall pronounce him clean that hath the plague: it is all turned white: he is clean.
the priest
shall examine him, and if the disease has covered his entire body, he is to
pronounce the
infected person clean. Since it has all turned white, he is clean.
But when raw flesh appeareth in him, he shall be unclean.
But whenever raw flesh appears on someone, he will be unclean.
And the priest
shall see the raw flesh, and
pronounce him to be unclean: for the raw flesh is unclean: it is a
leprosy.
When the priest sees the raw flesh, he must
pronounce him unclean. The raw flesh is unclean; it is a skin disease.
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
But if the raw flesh changes and turns white, he must go to the priest.
And the priest
shall see him: and, behold, if the plague be turned into white; then the priest
shall pronounce him clean that hath the plague: he is clean.
The priest will reexamine him, and if the
infection has turned white, the priest is to
pronounce the
infected person clean; then he is clean.
And if, when the priest
seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest
shall pronounce him unclean: it is a plague of
leprosy broken out of the
boil.
The priest
shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest
shall pronounce him unclean; it is a diseased
infection that has broken out in the
boil.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has
faded, the priest
shall isolate him for seven days.
And if it spread much abroad in the skin, then the priest
shall pronounce him unclean: it is a plague.
If it spreads any further on the skin, the priest must
pronounce him unclean; it is an
infection.
But if the bright spot stay in his place, and spread not, it is a burning
boil; and the priest
shall pronounce him clean.
But if the spot remains unchanged and does not spread, it is only the
scar from the
boil, and the priest
shall pronounce him clean.
Then the priest
shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a
leprosy broken out of the burning: wherefore the priest
shall pronounce him unclean: it is the plague of
leprosy.
the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must
pronounce him unclean; it is a diseased
infection.
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has
faded, the priest
shall isolate him for seven days.
And the priest
shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest
shall pronounce him unclean: it is the plague of
leprosy.
On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must
pronounce him unclean; it is a diseased
infection.
And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest
shall pronounce him clean: for it is an inflammation of the burning.
But if the spot is unchanged and has not spread on the skin but has
faded, it is a swelling from the burn, and the priest is to
pronounce him clean; for it is only the
scar from the burn.
Then the priest
shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest
shall pronounce him unclean: it is a dry
scall, even a
leprosy upon the head or
beard.
the priest
shall examine the
infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must
pronounce him unclean; it is a
scaly outbreak, an
infectious disease of the head or
chin.
And if the priest look on the plague of the
scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest
shall shut up him that hath the plague of the
scall seven days:
But if the priest examines the
scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest
shall isolate the
infected person for seven days.
And in the seventh day the priest
shall look on the plague: and, behold, if the
scall spread not, and there be in it no yellow hair, and the
scall be not in sight deeper than the skin;
On the seventh day the priest is to reexamine the
infection, and if the
scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
He
shall be
shaven, but the
scall shall he not
shave; and the priest
shall shut up him that hath the
scall seven days more:
then the person must
shave himself except for the
scaly area. Then the priest
shall isolate him for another seven days.
And in the seventh day the priest
shall look on the
scall: and, behold, if the
scall be not spread in the skin, nor be in sight deeper than the skin; then the priest
shall pronounce him clean: and he
shall wash his clothes, and be clean.
On the seventh day the priest
shall examine the
scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to
pronounce him clean. He must wash his clothes, and he will be clean.
Then the priest
shall look on him: and, behold, if the
scall be spread in the skin, the priest
shall not seek for yellow hair; he is unclean.
the priest is to examine him, and if the
scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
But if the
scall be in his sight at a stay, and that there is black hair grown up therein; the
scall is
healed, he is clean: and the priest
shall pronounce him clean.
If, however, in his sight the
scaly outbreak is unchanged and black hair has grown in it, then it has
healed. He is clean, and the priest is to
pronounce him clean.
Then the priest
shall look: and, behold, if the bright spots in the skin of their flesh be
darkish white; it is a
freckled spot that groweth in the skin; he is clean.
the priest
shall examine them, and if the spots are dull white, it is a
harmless rash that has broken out on the skin; the person is clean.
Then the priest
shall look upon it: and, behold, if the rising of the
sore be white reddish in his
bald head, or in his
bald forehead, as the
leprosy appeareth in the skin of the flesh;
The priest is to examine him, and if the swelling of the
infection on his
bald head or
forehead is reddish-white like a skin disease,
He is a
leprous man, he is unclean: the priest
shall pronounce him utterly unclean; his plague is in his head.
the man is diseased; he is unclean. The priest must
pronounce him unclean because of the
infection on his head.
And the
leper in whom the plague is, his clothes
shall be rent, and his head bare, and he
shall put a covering upon his upper
lip, and
shall cry, Unclean, unclean.
A diseased person must wear
torn clothes and let his hair
hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
All the days wherein the plague
shall be in him he
shall be
defiled; he is unclean: he
shall dwell alone; without the camp
shall his
habitation be.
As long as he has the
infection, he remains unclean. He must live alone in a place outside the camp.
And if the plague be
greenish or reddish in the garment, or in the skin, either in the
warp, or in the
woof, or in any thing of skin; it is a plague of
leprosy, and
shall be shewed unto the priest:
And the priest shall look upon the plague, and shut up it that hath the plague seven days:
And he
shall look on the plague on the seventh day: if the plague be spread in the garment, either in the
warp, or in the
woof, or in a skin, or in any work that is made of skin; the plague is a
fretting leprosy; it is unclean.
On the seventh day the priest
shall reexamine it, and if the
mildew has spread in the
fabric,
weave,
knit, or leather, then regardless of how it is used, it is a
harmful mildew; the article is unclean.
He
shall therefore burn that garment, whether
warp or
woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a
fretting leprosy; it
shall be burnt in the fire.
And if the priest
shall look, and, behold, the plague be not spread in the garment, either in the
warp, or in the
woof, or in any thing of skin;
But when the priest reexamines it, if the
mildew has not spread in the
fabric,
weave,
knit, or leather article,
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
the priest is to order the
contaminated article to be washed and isolated for another seven days.
And the priest
shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is
fret inward, whether it be bare within or without.
After it has been washed, the priest is to reexamine it, and if the
mildewed article has not changed in appearance, it is unclean. Even though the
mildew has not spread, you must burn it, whether the
rot is on the front or back.
And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he
shall rend it out of the garment, or out of the skin, or out of the
warp, or out of the
woof:
And the garment, either
warp, or
woof, or
whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it
shall be washed the second time, and
shall be clean.
If the
mildew disappears from the
fabric,
weave, or
knit, or any leather article after washing, then it is to be washed again, and it will be clean.
This
shall be the law of the
leper in the day of his
cleansing: He
shall be brought unto the priest:
“This is the law for the one
afflicted with a skin disease on the day of his
cleansing, when he is brought to the priest.
And the priest
shall go forth out of the camp; and the priest
shall look, and, behold, if the plague of
leprosy be
healed in the
leper;
The priest is to go outside the camp to examine him, and if the skin disease of the
afflicted person has
healed,
Then
shall the priest command to take for him that is to be
cleansed two birds alive and clean, and
cedar wood, and scarlet, and
hyssop:
the priest
shall order that two live clean birds,
cedar wood, scarlet yarn, and
hyssop be brought for the one to be
cleansed.
And the priest
shall command that one of the birds be killed in an
earthen vessel over running water:
Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
As for the living bird, he
shall take it, and the
cedar wood, and the scarlet, and the
hyssop, and
shall dip them and the living bird in the blood of the bird that was killed over the running water:
And he is to take the live bird together with the
cedar wood, scarlet yarn, and
hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
And he
shall sprinkle upon him that is to be
cleansed from the
leprosy seven times, and
shall pronounce him clean, and
shall let the living bird loose into the open field.
Seven times he
shall sprinkle the one to be
cleansed of the skin disease. Then he
shall pronounce him clean and release the live bird into the open field.
And he that is to be
cleansed shall wash his clothes, and
shave off all his hair, and wash himself in water, that he may be clean: and after that he
shall come into the camp, and
shall tarry abroad out of his tent seven days.
The one being
cleansed must wash his clothes,
shave off all his hair, and
bathe with water; then he will be
ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
But it
shall be on the seventh day, that he
shall shave all his hair off his head and his
beard and his eyebrows, even all his hair he
shall shave off: and he
shall wash his clothes, also he
shall wash his flesh in water, and he
shall be clean.
On the seventh day he must
shave off all his hair—his head, his
beard, his eyebrows, and the rest of his hair. He must wash his clothes and
bathe himself with water, and he will be clean.
And on the eighth day he
shall take two he lambs without
blemish, and one
ewe lamb of the first year without
blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
On the eighth day he is to bring two
unblemished male lambs, an
unblemished ewe lamb a year old, a grain offering of three-tenths of an
ephah of fine flour mixed with olive oil, and one log of olive oil.
And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
The priest who performs the
cleansing shall present the one to be
cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
And the priest
shall take one he lamb, and offer him for a
trespass offering, and the log of oil, and wave them for a wave offering before the LORD:
Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
And he
shall slay the lamb in the place where he
shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the
trespass offering: it is most holy:
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
And the priest
shall take some of the blood of the
trespass offering, and the priest
shall put it upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot:
The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot.
And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
Then the priest shall take some of the log of olive oil, pour it into his left palm,
And the priest
shall dip his right finger in the oil that is in his left hand, and
shall sprinkle of the oil with his finger seven times before the LORD:
dip his right
forefinger into the oil in his left palm, and
sprinkle some of the oil with his finger seven times before the LORD.
And of the rest of the oil that is in his hand
shall the priest put upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot, upon the blood of the
trespass offering:
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot, on top of the blood of the guilt offering.
And the
remnant of the oil that is in the priest’s hand he
shall pour upon the head of him that is to be
cleansed: and the priest
shall make an
atonement for him before the LORD.
The rest of the oil in his palm, the priest is to put on the head of the one to be
cleansed, to make
atonement for him before the LORD.
And the priest
shall offer the sin offering, and make an
atonement for him that is to be
cleansed from his uncleanness; and afterward he
shall kill the burnt offering:
Then the priest is to sacrifice the sin offering and make
atonement for the one to be
cleansed from his uncleanness. After that, the priest
shall slaughter the burnt offering
And the priest
shall offer the burnt offering and the meat offering upon the altar: and the priest
shall make an
atonement for him, and he
shall be clean.
and offer it on the altar, with the grain offering, to make
atonement for him, and he will be clean.
And if he be poor, and cannot get so much; then he
shall take one lamb for a
trespass offering to be waved, to make an
atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make
atonement for him, along with a tenth of an
ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
