1,175 verses contain “Sou” (in the KJV: 1,034, in the BSB: 584) — showing 801–900
King James Bible KJV Bible
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Thou, O king, hast made a decree, that every man that shall hear the
sound of the
cornet,
flute,
harp,
sackbut,
psaltery, and
dulcimer, and all kinds of musick, shall fall down and worship the golden image:
You, O king, have issued a decree that
everyone who hears the
sound of the horn,
flute,
zither,
lyre,
harp, pipes, and all kinds of music must fall down and worship the golden statue,
Now if ye be ready that at what time ye hear the
sound of the
cornet,
flute,
harp,
sackbut,
psaltery, and
dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning
fiery furnace; and who is that God that shall deliver you out of my hands?
Now, if you are ready, as soon as you hear the
sound of the horn,
flute,
zither,
lyre,
harp, pipes, and all kinds of music, you must fall down and worship the statue I have made. But if you refuse to worship, you will be thrown at once into the
blazing fiery furnace. Then what god will be able to deliver you from my hands?”
At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
At the same time my
sanity was restored, my honor and
splendor returned to me for the glory of my kingdom. My advisers and nobles
sought me out, and I was restored to my throne, and
surpassing greatness was added to me.
Then the presidents and princes
sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault;
forasmuch as he was faithful, neither was there any error or fault found in him.
Thus the administrators and satraps
sought a charge against Daniel concerning the kingdom, but they could find no charge or corruption, because he was
trustworthy, and no
negligence or corruption was found in him.
I saw the ram
pushing westward, and northward, and
southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
I saw the ram charging toward the west and the north and the
south. No animal could stand against him, and there was no
deliverance from his power. He did as he pleased and became great.
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
From one of these horns a little horn
emerged and grew extensively toward the
south and the east and toward the Beautiful Land.
And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
While I, Daniel, was watching the vision and trying to understand it, there stood before me one having the appearance of a man.
As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our
iniquities, and understand thy truth.
Just as it is written in the Law of Moses, all this
disaster has come upon us, yet we have not
sought the favor of the LORD our God by turning from our
iniquities and giving attention to Your truth.
His body also was like the
beryl, and his face as the appearance of
lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.
His body was like
beryl, his face like the brilliance of
lightning, his eyes like flaming torches, his arms and legs like the
gleam of polished bronze, and his voice like the
sound of a multitude.
Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
I heard the
sound of his words, and as I
listened, I fell into a deep sleep, with my face to the ground.
And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
The king of the South will grow strong, but one of his commanders will grow even stronger and will rule his own kingdom with great authority.
And in the end of years they shall join themselves together; for the king’s daughter of the
south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that
begat her, and he that strengthened her in these times.
After some years they will form an alliance, and the daughter of the king of the
South will go to the king of the North to seal the agreement. But his daughter will not retain her position of power, nor will his strength
endure. At that time she will be given up, along with her royal
escort and her father and the one who supported her.
So the king of the south shall come into his kingdom, and shall return into his own land.
who will
invade the realm of the king of the
South and then return to his own land.
And the king of the
south shall be moved with
choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.
In a
rage, the king of the
South will march out to fight the king of the North, who will raise a large army, but it will be delivered into the hand of his enemy.
And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
When the army is carried off, the king of the South will be proud in heart and will cast down tens of thousands, but he will not triumph.
And in those times there shall many stand up against the king of the
south: also the robbers of thy people shall
exalt themselves to establish the vision; but they shall fall.
In those times many will rise up against the king of the
South. Violent ones among your own people will
exalt themselves in
fulfillment of the vision, but they will fail.
So the king of the north shall come, and cast up a mount, and take the most
fenced cities: and the arms of the
south shall not
withstand, neither his chosen people, neither shall there be any strength to
withstand.
Then the king of the North will come, build up a siege
ramp, and capture a fortified city. The forces of the
South will not stand; even their best troops will not be able to resist.
He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.
He will
resolve to come with the strength of his whole kingdom, and will reach an agreement with the king of the
South. He will give him a daughter in marriage in order to overthrow the kingdom, but his plan will not succeed or help him.
And he shall
stir up his power and his courage against the king of the
south with a great army; and the king of the
south shall be
stirred up to battle with a very great and mighty army; but he shall not stand: for they shall
forecast devices against him.
And with a large army he will
stir up his power and his courage against the king of the
South, who will
mobilize a very large and powerful army but will not
withstand the plots devised against him.
At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.
At the appointed time he will
invade the
South again, but this time will not be like the first.
And at the time of the end shall the king of the
south push at him: and the king of the north shall come against him like a
whirlwind, with
chariots, and with
horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.
At the time of the end, the king of the
South will
engage him in battle, but the king of the North will storm out against him with
chariots,
horsemen, and many ships,
invading many countries and
sweeping through them like a flood.
Their drink is
sour: they have committed
whoredom continually: her rulers with shame do love, Give ye.
They shall not offer wine offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be
polluted: for their bread for their
soul shall not come into the house of the LORD.
They will not pour out wine offerings to the LORD, and their sacrifices will not please Him, but will be to them like the bread of mourners; all who eat will be
defiled. For their bread will be for themselves; it will not enter the house of the LORD.
Yea, he had power over the angel, and prevailed: he
wept, and made
supplication unto him: he found him in
Bethel, and there he spake with us;
Yes, he struggled with the angel and prevailed; he
wept and
sought His favor; he found Him at
Bethel and spoke with Him there—
Blow ye the
trumpet in
Zion, and
sound an
alarm in my holy mountain: let all the inhabitants of the land
tremble: for the day of the LORD cometh, for it is
nigh at hand;
Blow the ram’s horn in
Zion;
sound the
alarm on My holy mountain! Let all who dwell in the land
tremble, for the Day of the LORD is coming; indeed, it is near—
Like the noise of
chariots on the tops of mountains shall they
leap, like the noise of a flame of fire that devoureth the
stubble, as a strong people set in battle
array.
But I will send a fire upon Moab, and it shall
devour the palaces of Kirioth: and Moab shall die with
tumult, with
shouting, and with the
sound of the
trumpet:
So I will send fire against Moab to
consume the citadels of Kerioth. Moab will die in
tumult, amid war
cries and the
sound of the ram’s horn.
Shall a
trumpet be
blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?
If a ram’s horn
sounds in a city, do the people not
tremble? If
calamity comes to a city, has not the LORD caused it?
That
chant to the
sound of the
viol, and
invent to themselves instruments of musick, like David;
How are the things of
Esau searched out! how are his hidden things
sought up!
But how
Esau will be
pillaged, his hidden treasures
sought out!
And they of the
south shall possess the mount of
Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess
Gilead.
Those from the Negev will possess the mountains of
Esau; those from the foothills will possess the land of the Philistines. They will occupy the fields of Ephraim and Samaria, and Benjamin will possess
Gilead.
And the captivity of this host of the children of Israel shall possess that of the
Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the
south.
And the exiles of this host of the Israelites will possess the land of the
Canaanites as far as Zarephath; and the exiles from Jerusalem who are in Sepharad will possess the cities of the Negev.
The waters compassed me about, even to the
soul: the depth closed me round about, the weeds were
wrapped about my head.
When my
soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.
As my life was
fading away, I remembered the LORD. My prayer went up to You, to Your holy temple.
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my
firstborn for my
transgression, the fruit of my body for the sin of my
soul?
Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my
firstborn for my
transgression, the fruit of my body for the sin of my
soul?
The LORD’S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
The voice of the LORD calls out to the city (and it is
sound wisdom to fear Your name): “
Heed the rod and the One who ordained it.
Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the
vintage: there is no
cluster to eat: my
soul desired the firstripe fruit.
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Look at the proud one; his soul is not upright— but the righteous will live by faith—
Thou hast consulted shame to thy house by cutting off many people, and hast
sinned against thy
soul.
You have
plotted shame for your house by cutting off many peoples and
forfeiting your life.
When I heard, my
belly trembled; my lips
quivered at the voice:
rottenness entered into my bones, and I
trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will
invade them with his troops.
I heard and
trembled within; my lips
quivered at the
sound. Decay entered my bones; I
trembled where I stood. Yet I must wait patiently for the day of distress to come upon the people who
invade us.
And them that are turned back from the LORD; and those that have not sought the LORD, nor enquired for him.
and those who turn back from following the LORD, neither seeking the LORD nor inquiring of Him.”
And flocks shall lie down in the midst of her, all the beasts of the nations: both the
cormorant and the
bittern shall
lodge in the upper lintels of it; their voice shall sing in the windows;
desolation shall be in the thresholds: for he shall uncover the
cedar work.
The black horses which are therein go forth into the north country; and the white go forth after them; and the
grisled go forth toward the
south country.
The one with the black horses is going toward the land of the north, the one with the white horses toward the west, and the one with the
dappled horses toward the
south.”
And the bay went forth, and
sought to go that they might walk to and
fro through the earth: and he said, Get you hence, walk to and
fro through the earth. So they walked to and
fro through the earth.
As the strong horses went out, they were eager to go and
patrol the earth; and the LORD said, “Go and
patrol the earth.” So they
patrolled the earth.
Should ye not hear the words which the LORD hath
cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the
south and the plain?
Are these not the words that the LORD proclaimed through the earlier prophets, when Jerusalem and its surrounding towns were
populous and prosperous, and the Negev and the foothills were inhabited?’”
These are the things that ye shall do; Speak ye every man the truth to his neighbour;
execute the judgment of truth and peace in your gates:
These are the things you must do: Speak truth to one another, render true and sound judgments in your gates,
And the LORD shall be seen over them, and his
arrow shall go forth as the
lightning: and the LORD GOD shall blow the
trumpet, and shall go with whirlwinds of the
south.
Then the LORD will appear over them, and His
arrow will go forth like
lightning. The Lord GOD will
sound the ram’s horn and advance in the whirlwinds of the
south.
And in one month I dismissed three
shepherds. My
soul grew impatient with the flock, and their
souls also
detested me.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall
cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the
south.
On that day His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half the mountain moving to the north and half to the south.
All the land shall be turned as a plain from Geba to
Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.
All the land from Geba to
Rimmon south of Jerusalem will be turned into a plain, but Jerusalem will be raised up and will remain in her place, from the Benjamin Gate to the site of the First Gate to the Corner Gate, and from the Tower of Hananel to the royal winepresses.
Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.
“Get up!” he said. “Take the Child and His mother and go to the land of Israel, for those seeking the Child’s life are now dead.”
Therefore when thou doest thine
alms, do not
sound a
trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men.
Verily I say unto you, They have their reward.
So when you give to the
needy, do not
sound a
trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
And fear not them which kill the body, but are not able to kill the
soul: but rather fear him which is able to destroy both
soul and body in
hell.
Do not be afraid of those who kill the body but cannot kill the
soul. Instead, fear the One who can destroy both
soul and body in
hell.
Take my yoke upon you, and learn of me; for I am
meek and lowly in heart: and ye shall find rest unto your
souls.
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
Behold my servant, whom I have chosen; my beloved, in whom my
soul is well pleased: I will put my spirit upon him, and he shall
shew judgment to the Gentiles.
“Here is My Servant, whom I have chosen, My beloved, in whom My
soul delights. I will put My Spirit on Him, and He will
proclaim justice to the nations.
The queen of the
south shall rise up in the judgment with this generation, and shall
condemn it: for she came from the
uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the
South will rise at the judgment with this generation and
condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
What was the
source of John’s baptism? Was it from heaven or from men?” They
deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’
And he shall send his angels with a great
sound of a
trumpet, and they shall gather together his
elect from the four winds, from one end of heaven to the other.
And He will send out His angels with a loud
trumpet call, and they will gather His
elect from the four winds, from one end of the heavens to the other.
And from that time he
sought opportunity to
betray him.
So from then on
Judas looked for an opportunity to
betray Jesus.
Then saith he unto them, My
soul is exceeding sorrowful, even unto death:
tarry ye here, and watch with me.
Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch with Me.”
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
Now the chief priests and the whole
Sanhedrin were seeking false testimony against Jesus in order to put Him to death.
And
straightway one of them ran, and took a
spunge, and filled it with
vinegar, and put it on a reed, and gave him to drink.
One of them quickly ran and brought a
sponge. He filled it with
sour wine, put it on a reed, and held it up for Jesus to drink.
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
What does it profit a man to gain the whole world, yet
forfeit his
soul?
Or what shall a man give in exchange for his soul?
Or what can a man give in exchange for his soul?
And the
scribes and chief priests heard it, and
sought how they might destroy him: for they feared him, because all the people was
astonished at his doctrine.
When the chief priests and
scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was
astonished at His teaching.
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
and to love Him with all your heart and with all your understanding and with all your strength, and to love your
neighbor as
yourself, which is more important than all burnt offerings and sacrifices.”
After two days was the feast of the
passover, and of
unleavened bread: and the chief priests and the
scribes sought how they might take him by craft, and put him to death.
Now the
Passover and the Feast of
Unleavened Bread were two days away, and the chief priests and
scribes were looking for a
covert way to arrest Jesus and kill Him.
And when they heard it, they were
glad, and promised to give him money. And he
sought how he might conveniently
betray him.
They were delighted to hear this, and they promised to give him money. So
Judas began to look for an opportunity to
betray Jesus.
And saith unto them, My
soul is exceeding sorrowful unto death:
tarry ye here, and watch.
Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch.”
And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Now the chief priests and the whole
Sanhedrin were seeking testimony against Jesus to put Him to death, but they did not find any.
And one ran and filled a
spunge full of
vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
And someone ran and filled a
sponge with
sour wine. He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if
Elijah comes to take Him down.”
Then Mary said: “My soul magnifies the Lord,
(
Yea, a sword shall
pierce through thy own
soul also,) that the thoughts of many hearts may be revealed.
so that the thoughts of many hearts will be revealed— and a sword will
pierce your
soul as well.”
But they, supposing him to have been in the company, went a day’s journey; and they
sought him among their
kinsfolk and acquaintance.
Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends.
And when they saw him, they were
amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have
sought thee sorrowing.
When His parents saw Him, they were
astonished. “Child, why have You done this to us?” His mother asked. “Your father and I have been anxiously searching for You.”
And he said unto them, How is it that ye
sought me?
wist ye not that I must be about my Father’s business?
“Why were you looking for Me?” He asked. “Did you not know that I had to be in My Father’s house?”
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
At
daybreak, Jesus went out to a solitary place, and the crowds were looking for Him. They came to Him and tried to keep Him from leaving.
And, behold, men brought in a bed a man which was taken with a
palsy: and they
sought means to bring him in, and to lay him before him.
Just then some men came carrying a
paralyzed man on a mat. They tried to bring him inside to set him before Jesus,
And the whole multitude
sought to touch him: for there went virtue out of him, and
healed them all.
The entire crowd was trying to touch Him, because power was coming from Him and
healing them all.
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy
soul, and with all thy strength, and with all thy mind; and thy neighbour as
thyself.
He answered, “‘Love the Lord your God with all your heart and with all your
soul and with all your strength and with all your mind’ and ‘Love your
neighbor as
yourself.’”
And others,
tempting him,
sought of him a sign from heaven.
And others tested Him by demanding a sign from heaven.
The queen of the
south shall rise up in the judgment with the men of this generation, and
condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the
South will rise at the judgment with the men of this generation and
condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
And I will say to my
soul,
Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be
merry.
Then I will say to myself, “You have
plenty of good things laid up for many years. Take it easy. Eat, drink, and be
merry!”’
But God said unto him, Thou
fool, this night thy
soul shall be required of thee: then whose shall those things be, which thou hast provided?
But God said to him, ‘You
fool! This very night your life will be required of you. Then who will own what you have accumulated?’
And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
And when the south wind blows, you say, ‘It will be hot,’ and it is.
He spake also this parable; A certain man had a fig tree planted in his
vineyard; and he came and
sought fruit
thereon, and found none.
Then Jesus told this parable: “A man had a fig tree that was planted in his
vineyard. He went to look for fruit on it, but did not find any.
And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
People will come from east and west and north and
south, and will
recline at the table in the kingdom of God.
And he said unto him, Thy brother is come; and thy father hath killed the
fatted calf, because he hath received him safe and
sound.
‘Your brother has returned,’ he said, ‘and your father has killed the
fattened calf, because he has him back safe and
sound.’
And he
sought to see Jesus who he was; and could not for the press, because he was little of
stature.
He was trying to see who Jesus was, but could not see over the crowd because he was small in
stature.
And he taught daily in the temple. But the chief priests and the
scribes and the chief of the people
sought to destroy him,
Jesus was teaching at the temple every day, but the chief priests,
scribes, and leaders of the people were intent on killing Him.
And the chief priests and the
scribes the same hour
sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
When the
scribes and chief priests realized that Jesus had spoken this parable against them, they
sought to arrest Him that very hour. But they were afraid of the people.
By your patient
endurance you will gain your
souls.
And the chief priests and
scribes sought how they might kill him; for they feared the people.
and the chief priests and
scribes were looking for a way to put Jesus to death; for they feared the people.
And he promised, and
sought opportunity to
betray him unto them in the absence of the multitude.
Judas consented, and began to look for an opportunity to
betray Jesus to them in the absence of a crowd.