13,541 verses contain “That” (in the KJV: 12,045, in the BSB: 5,361) — showing 1,001–1,100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the fat of the
bullock and of the ram, the
rump, and
that which covereth the inwards, and the
kidneys, and the
caul above the liver:
They also brought the fat portions from the ox and the ram—the fat tail, the fat covering the
entrails, the
kidneys, and the
lobe of the liver—
Then Moses said unto Aaron, This is it
that the LORD spake, saying, I will be
sanctified in them
that come
nigh me, and before all the people I will be
glorified. And Aaron held his peace.
Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My
holiness, and in the sight of all the people I will
reveal My glory.’” But Aaron remained silent.
And Moses said unto Aaron, and unto
Eleazar and unto
Ithamar, his sons, Uncover not your heads, neither
rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel,
bewail the burning which the LORD hath
kindled.
Then Moses said to Aaron and his sons
Eleazar and
Ithamar, “Do not let your hair become
disheveled and do not
tear your garments, or else you will die, and the LORD will be
angry with the whole congregation. But your brothers, the whole house of Israel, may
mourn on account of the fire
that the LORD has
ignited.
And that ye may put difference between holy and unholy, and between unclean and clean;
You must distinguish between the holy and the common, between the clean and the unclean,
And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”
And Moses spake unto Aaron, and unto
Eleazar and unto
Ithamar, his sons
that were left, Take the meat offering
that remaineth of the offerings of the LORD made by fire, and eat it without
leaven beside the altar: for it is most holy:
And Moses said to Aaron and his remaining sons,
Eleazar and
Ithamar, “Take the grain offering
that remains from the offerings made by fire to the LORD and eat it without
leaven beside the altar, because it is most holy.
And when Moses heard that, he was content.
And when Moses heard this explanation, he was satisfied.
Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
“Say to the Israelites, ‘Of all the beasts of the earth, these ones you may eat:
Whatsoever parteth the
hoof, and is clovenfooted, and cheweth the
cud, among the beasts,
that shall ye eat.
You may eat any animal
that has a split
hoof completely divided and
that chews the
cud.
Nevertheless these shall ye not eat of them
that chew the
cud, or of them
that divide the
hoof: as the
camel, because he cheweth the
cud, but divideth not the
hoof; he is unclean unto you.
But of those
that only
chew the
cud or only have a divided
hoof, you are not to eat the following: The
camel, though it chews the
cud, does not have a divided
hoof; it is unclean for you.
These shall ye eat of all
that are in the waters:
whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales.
And all
that have not fins and scales in the seas, and in the rivers, of all
that move in the waters, and of any living thing which is in the waters, they shall be an
abomination unto you:
But the following among all the
teeming life and creatures in the water are
detestable to you: everything in the seas or streams
that does not have fins and scales.
Everything in the water
that does not have fins and scales shall be
detestable to you.
All flying insects
that walk on all fours are
detestable to you.
Yet these may ye eat of every flying
creeping thing
that goeth upon all four, which have legs above their feet, to
leap withal upon the earth;
However, you may eat the following kinds of flying insects
that walk on all fours: those having jointed legs above their feet for
hopping on the ground.
All other flying insects
that have four legs are
detestable to you.
The carcases of every beast which divideth the
hoof, and is not clovenfooted, nor cheweth the
cud, are unclean unto you: every one
that toucheth them shall be unclean.
Every animal with
hooves not completely divided or
that does not
chew the
cud is unclean for you.
Whoever touches any of them will be unclean.
And
whatsoever goeth upon his paws, among all manner of beasts
that go on all four, those are unclean unto you:
whoso toucheth their
carcase shall be unclean until the even.
All the four-footed animals
that walk on their paws are unclean for you;
whoever touches their
carcasses will be unclean until evening,
And he
that beareth the
carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
and
anyone who picks up a
carcass must wash his clothes, and he will be unclean until evening. They are unclean for you.
The following creatures
that move along the ground are unclean for you: the
mole, the
mouse, any kind of great
lizard,
These are unclean to you among all
that creep:
whosoever doth touch them, when they be dead, shall be unclean until the even.
These animals are unclean for you among all the
crawling creatures.
Whoever touches them when they are dead shall be unclean until evening.
And upon
whatsoever any of them, when they are dead,
doth fall, it shall be unclean; whether it be any vessel of wood, or
raiment, or skin, or
sack,
whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be
cleansed.
When one of them dies and falls on something,
that article becomes unclean; any article of wood, clothing, leather,
sackcloth, or any
implement used for work must be
rinsed with water and will remain unclean until evening; then it will be clean.
Of all meat which may be eaten,
that on which such water cometh shall be unclean: and all drink
that may be
drunk in every such vessel shall be unclean.
Any food coming into contact with water from that pot will be unclean, and any drink in such a container will be unclean.
Nevertheless a fountain or pit, wherein there is
plenty of water, shall be clean: but
that which toucheth their
carcase shall be unclean.
Nevertheless, a spring or
cistern containing water will remain clean, but one who touches a
carcass in it will be unclean.
And if any beast, of which ye may eat, die; he
that toucheth the
carcase thereof shall be unclean until the even.
If an animal
that you may eat dies,
anyone who touches the
carcass will be unclean until evening.
And he
that eateth of the
carcase of it shall wash his clothes, and be unclean until the even: he also
that beareth the
carcase of it shall wash his clothes, and be unclean until the even.
Whoever eats from the
carcass must wash his clothes and will be unclean until evening, and
anyone who picks up the
carcass must wash his clothes and will be unclean until evening.
And every
creeping thing
that creepeth upon the earth shall be an
abomination; it shall not be eaten.
Every creature
that moves along the ground is
detestable; it must not be eaten.
Do not eat any creature
that moves along the ground, whether it crawls on its
belly or walks on four or more feet; for such creatures are
detestable.
For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
For I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy.
This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
This is the law regarding animals, birds, all living creatures
that move in the water, and all creatures
that crawl along the ground.
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
You must distinguish between the unclean and the clean, between animals that may be eaten and those that may not.’”
Who shall offer it before the LORD, and make an
atonement for her; and she shall be
cleansed from the issue of her blood. This is the law for her
that hath born a male or a female.
And the priest will present them before the LORD and make
atonement for her; and she shall be
ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.
When a man shall have in the skin of his flesh a rising, a
scab, or a bright spot, and it be in the skin of his flesh like the plague of
leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
“When someone has a swelling or
rash or bright spot on his skin
that could become an
infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall
isolate the
infected person for seven days.
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
On the seventh day the priest is to reexamine him, and if he sees
that the
infection is unchanged and has not spread on the skin, the priest must
isolate him for another seven days.
But if the
scab spread much abroad in the skin, after
that he hath been seen of the priest for his
cleansing, he shall be seen of the priest again:
But if the
rash spreads further on his skin after he has shown himself to the priest for his
cleansing, he must present himself again to the priest.
And if the priest see
that, behold, the
scab spreadeth in the skin, then the priest shall
pronounce him unclean: it is a
leprosy.
The priest will reexamine him, and if the
rash has spread on the skin, the priest must
pronounce him unclean; he has a skin disease.
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
And if a
leprosy break out abroad in the skin, and the
leprosy cover all the skin of him
that hath the plague from his head even to his foot,
wheresoever the priest looketh;
But if the skin disease breaks out all over his skin so
that it covers all the skin of the
infected person from head to foot, as far as the priest can see,
Then the priest shall consider: and, behold, if the
leprosy have covered all his flesh, he shall
pronounce him clean
that hath the plague: it is all turned white: he is clean.
the priest shall examine him, and if the disease has covered his entire body, he is to
pronounce the
infected person clean. Since it has all turned white, he is clean.
And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall
pronounce him clean
that hath the plague: he is clean.
The priest will reexamine him, and if the
infection has turned white, the priest is to
pronounce the
infected person clean; then he is clean.
And if, when the priest
seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall
pronounce him unclean: it is a plague of
leprosy broken out of the
boil.
The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall
pronounce him unclean; it is a diseased
infection that has broken out in the
boil.
Or if there be any flesh, in the skin
whereof there is a hot burning, and the quick flesh
that burneth have a white bright spot, somewhat reddish, or white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a
leprosy broken out of the burning: wherefore the priest shall
pronounce him unclean: it is the plague of
leprosy.
the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease
that has broken out in the burn. The priest must
pronounce him unclean; it is a diseased
infection.
And if the priest look on the plague of the
scall, and, behold, it be not in sight deeper than the skin, and
that there is no black hair in it; then the priest shall shut up him
that hath the plague of the
scall seven days:
But if the priest examines the
scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall
isolate the
infected person for seven days.
He shall be
shaven, but the
scall shall he not
shave; and the priest shall shut up him
that hath the
scall seven days more:
then the person must
shave himself except for the
scaly area. Then the priest shall
isolate him for another seven days.
But if the
scall be in his sight at a stay, and
that there is black hair grown up therein; the
scall is
healed, he is clean: and the priest shall
pronounce him clean.
If, however, in his sight the
scaly outbreak is unchanged and black hair has grown in it, then it has
healed. He is clean, and the priest is to
pronounce him clean.
Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be
darkish white; it is a
freckled spot
that groweth in the skin; he is clean.
the priest shall examine them, and if the spots are dull white, it is a
harmless rash that has broken out on the skin; the person is clean.
And he
that hath his hair fallen off from the part of his head toward his face, he is
forehead bald: yet is he clean.
Or if his hairline recedes and he is
bald on his
forehead, he is still clean.
The garment also
that the plague of
leprosy is in, whether it be a woollen garment, or a linen garment;
And the priest shall look upon the plague, and shut up it that hath the plague seven days:
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the
warp, or in the
woof, or in a skin, or in any work
that is made of skin; the plague is a
fretting leprosy; it is unclean.
On the seventh day the priest shall reexamine it, and if the
mildew has spread in the
fabric,
weave,
knit, or leather, then regardless of how it is used, it is a
harmful mildew; the article is unclean.
He shall therefore burn
that garment, whether
warp or
woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a
fretting leprosy; it shall be burnt in the fire.
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
the priest is to order the
contaminated article to be washed and isolated for another seven days.
And the priest shall look on the plague, after
that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is
fret inward, whether it be bare within or without.
After it has been washed, the priest is to reexamine it, and if the
mildewed article has not changed in appearance, it is unclean. Even though the
mildew has not spread, you must burn it, whether the
rot is on the front or back.
And if it appear still in the garment, either in the
warp, or in the
woof, or in any thing of skin; it is a spreading plague: thou shalt burn
that wherein the plague is with fire.
Then shall the priest command to take for him
that is to be
cleansed two birds alive and clean, and
cedar wood, and scarlet, and
hyssop:
the priest shall order
that two live clean birds,
cedar wood, scarlet yarn, and
hyssop be brought for the one to be
cleansed.
And the priest shall command
that one of the birds be killed in an
earthen vessel over running water:
Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
As for the living bird, he shall take it, and the
cedar wood, and the scarlet, and the
hyssop, and shall dip them and the living bird in the blood of the bird
that was killed over the running water:
And he is to take the live bird together with the
cedar wood, scarlet yarn, and
hyssop, and dip them into the blood of the bird
that was slaughtered over the fresh water.
And he shall
sprinkle upon him
that is to be
cleansed from the
leprosy seven times, and shall
pronounce him clean, and shall let the living bird loose into the open field.
Seven times he shall
sprinkle the one to be
cleansed of the skin disease. Then he shall
pronounce him clean and release the live bird into the open field.
And he
that is to be
cleansed shall wash his clothes, and
shave off all his hair, and wash himself in water,
that he may be clean: and after
that he shall come into the camp, and shall
tarry abroad out of his tent seven days.
The one being
cleansed must wash his clothes,
shave off all his hair, and
bathe with water; then he will be
ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
But it shall be on the seventh day,
that he shall
shave all his hair off his head and his
beard and his eyebrows, even all his hair he shall
shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
On the seventh day he must
shave off all his hair—his head, his
beard, his eyebrows, and the rest of his hair. He must wash his clothes and
bathe himself with water, and he will be clean.
And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
The priest who performs the
cleansing shall present the one to be
cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
And the priest shall take some of the blood of the
trespass offering, and the priest shall put it upon the
tip of the right ear of him
that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot:
The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot.
And the priest shall dip his right finger in the oil
that is in his left hand, and shall
sprinkle of the oil with his finger seven times before the LORD:
dip his right
forefinger into the oil in his left palm, and
sprinkle some of the oil with his finger seven times before the LORD.
And of the rest of the oil
that is in his hand shall the priest put upon the
tip of the right ear of him
that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot, upon the blood of the
trespass offering:
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot, on top of the blood of the guilt offering.
And the
remnant of the oil
that is in the priest’s hand he shall pour upon the head of him
that is to be
cleansed: and the priest shall make an
atonement for him before the LORD.
The rest of the oil in his palm, the priest is to put on the head of the one to be
cleansed, to make
atonement for him before the LORD.
And the priest shall offer the sin offering, and make an
atonement for him
that is to be
cleansed from his uncleanness; and afterward he shall kill the burnt offering:
Then the priest is to sacrifice the sin offering and make
atonement for the one to be
cleansed from his uncleanness. After
that, the priest shall slaughter the burnt offering
And he shall kill the lamb of the
trespass offering, and the priest shall take some of the blood of the
trespass offering, and put it upon the
tip of the right ear of him
that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot:
And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot.
And the priest shall
sprinkle with his right finger some of the oil
that is in his left hand seven times before the LORD:
and
sprinkle with his right
forefinger some of the oil in his left palm seven times before the LORD.
And the priest shall put of the oil
that is in his hand upon the
tip of the right ear of him
that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot, upon the place of the blood of the
trespass offering:
The priest shall also put some of the oil in his palm on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot—on the same places as the blood of the guilt offering.
And the rest of the oil
that is in the priest’s hand he shall put upon the head of him
that is to be
cleansed, to make an
atonement for him before the LORD.
The rest of the oil in his palm, the priest is to put on the head of the one to be
cleansed, to make
atonement for him before the LORD.
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an
atonement for him
that is to be
cleansed before the LORD.
one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make
atonement before the LORD for the one to be
cleansed.
This is the law of him in whom is the plague of
leprosy, whose hand is not able to get
that which pertaineth to his
cleansing.
This is the law for someone who has a skin disease and cannot afford the cost of his
cleansing.”
When ye be come into the land of
Canaan, which I give to you for a possession, and I put the plague of
leprosy in a house of the land of your possession;
“When you enter the land of
Canaan, which I am giving you as your possession, and I put a
contamination of
mildew into a house in
that land,
And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
the owner of the house shall come and tell the priest, ‘Something like
mildew has appeared in my house.’
Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
The priest must order
that the house be cleared before he enters it to examine the
mildew, so
that nothing in the house will become unclean. After this, the priest shall go in to
inspect the house.
And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes,
greenish or reddish, which in sight are lower than the wall;
He is to examine the house, and if the
mildew on the walls consists of green or red depressions
that appear to be beneath the surface of the wall,
Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
he must order
that the
contaminated stones be pulled out and thrown into an unclean place outside the city.
And he shall cause the house to be
scraped within round about, and they shall pour out the dust
that they
scrape off without the city into an unclean place:
And he shall have the inside of the house
scraped completely and the
plaster that is
scraped off
dumped into an unclean place outside the city.
And if the plague come again, and break out in the house, after
that he hath taken away the stones, and after he hath
scraped the house, and after it is plaistered;
If the
mildew reappears in the house after the stones have been
torn out and the house has been
scraped and replastered,
Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
Anyone who enters the house during any of the days
that it is closed up will be unclean until evening.
And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
And
anyone who sleeps in the house or eats in it must wash his clothes.
Every bed,
whereon he lieth
that hath the issue, is unclean: and every thing,
whereon he sitteth, shall be unclean.
Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean.
And he
that sitteth on any thing
whereon he sat
that hath the issue shall wash his clothes, and
bathe himself in water, and be unclean until the even.
Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and
bathe with water, and he will be unclean until evening.
And he
that toucheth the flesh of him
that hath the issue shall wash his clothes, and
bathe himself in water, and be unclean until the even.
Whoever touches the body of the man with a discharge must wash his clothes and
bathe with water, and he will be unclean until evening.
And if he
that hath the issue
spit upon him
that is clean; then he shall wash his clothes, and
bathe himself in water, and be unclean until the even.
If the man with the discharge spits on one who is clean,
that person must wash his clothes and
bathe with water, and he will be unclean until evening.
And what
saddle soever he rideth upon
that hath the issue shall be unclean.
Any
saddle on which the man with the discharge rides will be unclean.
And
whosoever toucheth any thing
that was under him shall be unclean until the even: and he
that beareth any of those things shall wash his clothes, and
bathe himself in water, and be unclean until the even.
Whoever touches anything
that was under him will be unclean until evening, and
whoever carries such things must wash his clothes and
bathe with water, and he will be unclean until evening.
And
whomsoever he toucheth
that hath the issue, and hath not
rinsed his hands in water, he shall wash his clothes, and
bathe himself in water, and be unclean until the even.
If the man with the discharge touches
anyone without first
rinsing his hands with water, the one who was touched must wash his clothes and
bathe with water, and he will be unclean until evening.
And the vessel of earth,
that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be
rinsed in water.
Any clay pot
that the man with the discharge touches must be broken, and any wooden
utensil must be
rinsed with water.
And when he
that hath an issue is
cleansed of his issue; then he shall number to himself seven days for his
cleansing, and wash his clothes, and
bathe his flesh in running water, and shall be clean.
When the man has been
cleansed from his discharge, he must count off seven days for his
cleansing, wash his clothes, and
bathe himself in fresh water, and he shall be clean.
And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
Anything on which she lies or sits during her
menstruation will be unclean,
And
whosoever toucheth any thing
that she sat upon shall wash his clothes, and
bathe himself in water, and be unclean until the even.
Whoever touches any furniture on which she was sitting must wash his clothes and
bathe with water, and he will be unclean until evening.
But if she be
cleansed of her issue, then she shall number to herself seven days, and after
that she shall be clean.
When a woman is
cleansed of her discharge, she must count off seven days, and after
that she will be
ceremonially clean.
Thus shall ye separate the children of Israel from their uncleanness;
that they die not in their uncleanness, when they
defile my tabernacle
that is among them.
You must keep the children of Israel separate from their uncleanness, so
that they do not die by
defiling My tabernacle, which is among them.
This is the law of him
that hath an issue, and of him whose seed goeth from him, and is
defiled therewith;
This is the law of him who has a discharge, of the man who has an
emission of
semen whereby he is unclean,
And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
of a woman in her
menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”
