104 verses contain “Thither” (in the KJV: 104, in the BSB: 0) — showing 1–100
King James Bible KJV Bible
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Behold now, this city is near to
flee unto, and it is a little one: Oh, let me escape
thither, (is it not a little one?) and my soul shall live.
Look, there is a town nearby where I can
flee, and it is a small place. Please let me
flee there—is it not a small place? Then my life will be saved.”
Haste thee, escape
thither; for I cannot do any thing till thou be come
thither. Therefore the name of the city was called Zoar.
Hurry! Run there quickly, for I cannot do anything until you reach it.” That is why the town was called Zoar.
And Abraham said unto him,
Beware thou that thou bring not my son
thither again.
Abraham replied, “Make sure that you do not take my son back there.
And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
And if the woman is unwilling to follow you, then you are released from this oath of mine. Only do not take my son back there.”
And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.
When all the flocks had been gathered there, the
shepherds would roll away the stone from the mouth of the well and water the sheep. Then they would return the stone to its place over the mouth of the well.
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the
Ishmaelites who had taken him there.
And he said, Behold, I have heard that there is corn in Egypt: get you down
thither, and
buy for us from thence; that we may live, and not die.
“Look,” he added, “I have heard that there is grain in Egypt. Go down there and
buy some for us, so that we may live and not die.”
Our cattle also shall go with us; there shall not an
hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come
thither.
Even our
livestock must go with us; not a
hoof will be left behind, for we will need some of them to worship the LORD our God, and we will not know how we are to worship the LORD until we arrive.”
And thou shalt
hang up the
vail under the taches, that thou mayest bring in
thither within the
vail the ark of the testimony: and the
vail shall divide unto you between the holy place and the most holy.
And
hang the
veil from the clasps and place the ark of the Testimony behind the
veil. So the
veil will separate the Holy Place from the Most Holy Place.
And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall
appoint for the
manslayer, that he may
flee thither: and to them ye shall add forty and two cities.
Six of the cities you give the Levites are to be appointed as cities of refuge, to which a
manslayer may
flee. In addition to these, give the Levites forty-two other cities.
Then ye shall
appoint you cities to be cities of refuge for you; that the
slayer may
flee thither, which killeth any person at unawares.
These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the
sojourner among them: that every one that killeth any person unawares may
flee thither.
These six cities will serve as a refuge for the Israelites and for the foreigner or stranger among them, so that
anyone who kills a person
unintentionally may
flee there.
Also the LORD was
angry with me for your sakes, saying, Thou also shalt not go in
thither.
The LORD was also
angry with me on your account, and He said, “Not even you shall enter the land.
But Joshua the son of
Nun, which standeth before thee, he shall go in
thither:
encourage him: for he shall cause Israel to
inherit it.
Joshua son of
Nun, who stands before you, will enter it.
Encourage him, for he will enable Israel to
inherit the land.
Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
And the little ones you said would become
captives—your children who on that day did not know good from evil—will enter the land that I will give them, and they will possess it.
That the
slayer might
flee thither, which should kill his neighbour unawares, and
hated him not in times past; and that
fleeing unto one of these cities he might live:
But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his
habitation shall ye seek, and
thither thou shalt come:
Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.
And
thither ye shall bring your burnt offerings, and your sacrifices, and your
tithes, and
heave offerings of your hand, and your vows, and your
freewill offerings, and the firstlings of your herds and of your flocks:
To that place you are to bring your burnt offerings and sacrifices, your
tithes and
heave offerings, your
vow offerings and
freewill offerings, as well as the
firstborn of your herds and flocks.
Then there shall be a place which the LORD your God shall choose to cause his name to dwell there;
thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your
tithes, and the
heave offering of your hand, and all your choice vows which ye
vow unto the LORD:
then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your
tithes and special gifts, and all the choice offerings you
vow to the LORD.
Thou shalt prepare thee a way, and divide the coasts of thy land, which the LORD thy God giveth thee to
inherit, into three parts, that every
slayer may
flee thither.
You are to build roads for
yourselves and divide into three regions the land that the LORD your God is giving you as an inheritance, so that any
manslayer can
flee to these cities.
And this is the case of the
slayer, which shall
flee thither, that he may live:
Whoso killeth his neighbour ignorantly, whom he
hated not in time past;
Now this is the situation regarding the
manslayer who flees to one of these cities to save his life, having killed his
neighbor accidentally, without intending to
harm him:
Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
Although you shall see from a distance the land that I am giving the Israelites, you shall not enter it.”
And the LORD said unto him, This is the land which I
sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over
thither.
And the LORD said to him, “This is the land that I
swore to give Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your own eyes, but you will not cross into it.”
And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and
smite Ai; and make not all the people to labour
thither; for they are but few.
On returning to Joshua, they reported, “There is no need to send all the people; two or three thousand men are enough to go up and attack
Ai. Since the people of
Ai are so few, you need not wear out all our people there.”
So there went up
thither of the people about three thousand men: and they fled before the men of
Ai.
So about three thousand men went up, but they fled before the men of
Ai.
These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that
whosoever killeth any person at unawares might
flee thither, and not die by the hand of the
avenger of blood, until he stood before the congregation.
These are the cities appointed for all the Israelites and foreigners among them, so that
anyone who kills a person
unintentionally may
flee there and not die by the hand of the
avenger of blood prior to standing trial before the assembly.
And
Gideon made an
ephod thereof, and put it in his city, even in Ophrah: and all Israel went
thither a
whoring after it: which thing became a
snare unto
Gideon, and to his house.
From all this
Gideon made an
ephod, which he placed in Ophrah, his hometown. But soon all Israel
prostituted themselves by worshiping it there, and it became a
snare to
Gideon and his household.
But there was a strong tower within the city, and
thither fled all the men and women, and all they of the city, and shut it to them, and
gat them up to the top of the tower.
But there was a strong tower inside the city, and all the men, women, and leaders of the city fled there. They locked themselves in and went up to the roof of the tower.
When they were by the house of
Micah, they knew the voice of the young man the
Levite: and they turned in
thither, and said unto him, Who brought thee
hither? and what makest thou in this place? and what hast thou here?
And while they were near
Micah’s house, they recognized the voice of the young
Levite; so they went over and asked him, “Who brought you here? What are you doing in this place? Why are you here?”
So they turned aside there and went to the home of the young
Levite, the house of
Micah, and
greeted him.
And the five men that went to
spy out the land went up, and came in
thither, and took the
graven image, and the
ephod, and the
teraphim, and the
molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
And the five men who had gone to
spy out the land went inside and took the
graven image, the
ephod, the household idols, and the
molten idol, while the priest stood at the entrance of the gate with the six hundred armed men.
And they turned aside
thither, to go in and to
lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to
lodging.
They stopped to go in and
lodge in Gibeah. The
Levite went in and sat down in the city square, but no one would take them into his home for the night.
And the congregation sent
thither twelve thousand men of the valiantest, and commanded them, saying, Go and
smite the inhabitants of
Jabesh-
gilead with the edge of the sword, with the women and the children.
So the congregation sent 12,000 of their most
valiant men and commanded them: “Go and put to the sword those living in
Jabesh-
gilead, including women and children.
And he struck it into the pan, or
kettle, or
caldron, or pot; all that the
fleshhook brought up the priest took for himself. So they did in
Shiloh unto all the Israelites that came
thither.
and
plunge it into the pan or
kettle or cauldron or
cooking pot. And the priest would claim for himself whatever the meat
fork brought up. This is how they treated all the Israelites who came to
Shiloh.
They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto
Gath. And they carried the ark of the God of Israel about
thither.
So they called together all the rulers of the Philistines and asked, “What shall we do with the ark of the God of Israel?” “It must be moved to
Gath,” they replied. So they carried away the ark of the God of Israel.
And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go
thither;
peradventure he can
shew us our way that we should go.
“Look,” said the servant, “in this city there is a man of God who is highly respected; everything he says surely comes to pass. Let us go there now. Perhaps he will tell us which way to go.”
After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come
thither to the city, that thou shalt meet a company of prophets coming down from the high place with a
psaltery, and a
tabret, and a pipe, and a
harp, before them; and they shall
prophesy:
After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded by harps, tambourines, flutes, and lyres, and they will be
prophesying.
And when they came
thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he
prophesied among them.
When Saul and his servant arrived at Gibeah, a group of prophets met him. Then the Spirit of God
rushed upon him, and he
prophesied along with them.
Therefore they enquired of the LORD further, if the man should yet come
thither. And the LORD answered, Behold, he hath
hid himself among the stuff.
So again they inquired of the LORD, “Has the man come here yet?” And the LORD replied, “Behold, he has hidden himself among the
baggage.”
And he went
thither to Naioth in
Ramah: and the Spirit of God was upon him also, and he went on, and
prophesied, until he came to Naioth in
Ramah.
So Saul went to Naioth in
Ramah. But the Spirit of God came upon even Saul, and he walked along
prophesying until he came to Naioth in
Ramah.
David therefore departed thence, and escaped to the cave
Adullam: and when his brethren and all his father’s house heard it, they went down
thither to him.
So David left
Gath and took refuge in the cave of
Adullam. When his brothers and the rest of his father’s household heard about it, they went down to him there.
So David went up
thither, and his two wives also, Ahinoam the Jezreelitess, and
Abigail Nabal’s wife the
Carmelite.
So David went there with his two wives, Ahinoam of
Jezreel and
Abigail the widow of Nabal of
Carmel.
And they came
thither into the midst of the house, as though they would have
fetched wheat; and they
smote him under the fifth rib: and Rechab and Baanah his brother escaped.
They entered the interior of the house as if to get some wheat, and they
stabbed him in the stomach. Then Rechab and his brother Baanah
slipped away.
And the house, when it was in building, was built of stone made ready before it was brought
thither: so that there was neither hammer nor
axe nor any tool of iron heard in the house, while it was in building.
The temple was constructed using finished stones cut at the
quarry, so that no hammer or
chisel or any other iron tool was heard in the temple while it was being built.
And he came
thither unto a cave, and
lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here,
Elijah?
There
Elijah entered a cave and spent the night. And the word of the LORD came to him, saying, “What are you doing here,
Elijah?”
And
Elijah took his
mantle, and
wrapped it together, and
smote the waters, and they were divided
hither and
thither, so that they two went over on dry ground.
And
Elijah took his
cloak, rolled it up, and struck the waters, which parted to the right and to the left, so that the two of them crossed over on dry ground.
And he took the
mantle of
Elijah that fell from him, and
smote the waters, and said, Where is the LORD God of
Elijah? and when he also had
smitten the waters, they parted
hither and
thither: and
Elisha went over.
Then he took the
cloak of
Elijah that had fallen from him and struck the waters. “Where now is the LORD, the God of
Elijah?” he asked. And when he had struck the waters, they parted to the right and to the left, and
Elisha crossed over.
And it fell on a day, that
Elisha passed to Shunem, where was a great woman; and she
constrained him to eat bread. And so it was, that as
oft as he passed by, he turned in
thither to eat bread.
One day
Elisha went to Shunem, and a prominent woman who lived there persuaded him to have a meal. So whenever he would pass by, he would stop there to eat.
Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a
stool, and a
candlestick: and it shall be, when he cometh to us, that he shall turn in
thither.
Please let us make a small room
upstairs and put in it a bed, a table, a chair, and a lamp for him. Then when he comes to us, he can stay there.”
And it fell on a day, that he came thither, and he turned into the chamber, and lay there.
One day
Elisha came to visit and went to his upper room to lie down.
And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in
thither; and the iron did
swim.
“Where did it fall?” asked the man of God. And when he showed him the place, the man of God cut a stick, threw it there, and made the iron
float.
And the man of God sent unto the king of Israel, saying,
Beware that thou pass not such a place; for
thither the Syrians are come down.
Then the man of God sent word to the king of Israel: “Be careful passing by this place, for the Arameans are going down there.”
Therefore sent he
thither horses, and
chariots, and a great host: and they came by night, and compassed the city about.
the king of
Aram sent horses,
chariots, and a great army. They went there by night and surrounded the city.
And when thou comest
thither, look out there
Jehu the son of
Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;
When you arrive, look for
Jehu son of
Jehoshaphat, the son of Nimshi. Go in, get him away from his companions, and take him to an inner room.
Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
Then the king of Assyria commanded: “Send back one of the priests you carried off from Samaria, and have him go back to live there and teach the requirements of the God of the land.”
And Solomon went up
thither to the
brasen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it.
Solomon offered sacrifices there before the LORD on the bronze altar in the Tent of Meeting, where he offered a thousand burnt offerings.
Then
Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came
thither, he did eat no bread, nor drink water: for he
mourned because of the
transgression of them that had been carried away.
Then
Ezra withdrew from before the house of God and walked to the chamber of Jehohanan son of Eliashib. And while he stayed there, he
ate no food and
drank no water, because he was
mourning over the unfaithfulness of the exiles.
In what place therefore ye hear the sound of the
trumpet, resort ye
thither unto us: our God shall fight for us.
Wherever you hear the sound of the horn,
rally to us there. Our God will fight for us!”
Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered
thither unto the work.
Instead, I devoted myself to the construction of the wall, and all my servants were gathered there for the work; we did not acquire any land.
Then I commanded, and they
cleansed the chambers: and
thither brought I again the vessels of the house of God, with the meat offering and the
frankincense.
Then I ordered that the rooms be
purified, and I had the articles of the house of God restored to them, along with the grain offerings and
frankincense.
And said, Naked came I out of my mother’s
womb, and naked shall I return
thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
saying: “Naked I came from my mother’s
womb, and naked I will return. The LORD gave, and the LORD has taken away. Blessed be the name of the LORD.”
They were confounded because they had hoped; they came
thither, and were
ashamed.
They are confounded because they had hoped; their arrival brings disappointment.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All the rivers flow into the sea, yet the sea is never full; to the place from which the streams come, there again they flow.
With arrows and with bows shall men come thither; because all the land shall become briers and thorns.
Men will go there with bow and
arrow, for the land will be covered with briers and thorns.
And on all hills that shall be
digged with the
mattock, there shall not come
thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the
treading of lesser cattle.
For fear of the briers and thorns, you will no longer
traverse the hills once tilled by the
hoe; they will become places for oxen to
graze and sheep to
trample.
Blessed are ye that
sow beside all waters, that send forth
thither the feet of the ox and the
ass.
Blessed are those who
sow beside abundant waters, who let the ox and
donkey range freely.
For as the rain cometh down, and the snow from heaven, and returneth not
thither, but watereth the earth, and maketh it bring forth and
bud, that it may give seed to the
sower, and bread to the eater:
For just as rain and snow fall from heaven and do not return without watering the earth, making it
bud and
sprout, and providing seed to
sow and food to eat,
Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.
On a high and lofty hill you have made your bed, and there you went up to offer sacrifices.
For thus saith the LORD touching Shallum the son of
Josiah king of Judah, which reigned instead of
Josiah his father, which went forth out of this place; He shall not return
thither any more:
For this is what the LORD says concerning Shallum son of
Josiah, king of Judah, who succeeded his father
Josiah but has gone forth from this place: “He will never return,
But to the land
whereunto they desire to return,
thither shall they not return.
You will never return to the land for which you long.”
Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the
lame, the woman with child and her that travaileth with child together: a great company shall return
thither.
Behold, I will bring them from the land of the north and gather them from the
farthest parts of the earth, including the blind and the
lame,
expectant mothers and women in labor. They will return as a great assembly!
And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon,
forbear: behold, all the land is before thee:
whither it seemeth good and convenient for thee to go,
thither go.
But now, behold, I am freeing you
today from the chains that were on your wrists. If it pleases you to come with me to Babylon, then come, and I will take care of you. But if it seems wrong to you to come with me to Babylon, go no farther. Look, the whole land is before you. Wherever it seems good and right to you, go there.”
They shall ask the way to
Zion with their faces
thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.
They will ask the way to
Zion and turn their faces toward it. They will come and join themselves to the LORD in an
everlasting covenant that will never be forgotten.
Whithersoever the spirit was to go, they went,
thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
Wherever the spirit would go, they would go, and the wheels would rise
alongside them, because the spirit of the living creatures was in the wheels.
And they shall come
thither, and they shall take away all the
detestable things thereof and all the abominations thereof from thence.
When they return to it, they will remove all its
detestable things and all its abominations.
In the five and
twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the
fourteenth year after that the city was
smitten, in the
selfsame day the hand of the LORD was upon me, and brought me
thither.
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month—in the
fourteenth year after Jerusalem had been struck down—on that very day the hand of the LORD was upon me, and He took me there.
And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
So He took me there, and I saw a man whose appearance was like bronze. He was standing in the
gateway with a linen cord and a measuring rod in his hand.
And it shall come to pass, that every thing that liveth, which moveth,
whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come
thither: for they shall be
healed; and every thing shall live
whither the river cometh.
Wherever the river flows, there will be swarms of living creatures and a great number of fish, because it flows there and makes the waters fresh; so wherever the river flows, everything will
flourish.
Assemble yourselves, and come, all ye heathen, and gather
yourselves together round about:
thither cause thy mighty ones to come down, O LORD.
Come quickly, all you surrounding nations, and gather
yourselves. Bring down Your mighty ones, O LORD.
But when he heard that
Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go
thither: notwithstanding, being
warned of God in a dream, he turned aside into the parts of
Galilee:
But when he learned that
Archelaus was reigning in
Judea in place of his father Herod, he was afraid to go there. And having been
warned in a dream, he withdrew to the district of
Galilee,
And the people saw them departing, and many knew him, and ran
afoot thither out of all cities, and outwent them, and came together unto him.
But many people saw them leaving and recognized them. They ran together on foot from all the towns and arrived before them.
And they answered and said unto him, Where, Lord? And he said unto them,
Wheresoever the body is,
thither will the eagles be gathered together.
“Where, Lord?” they asked. Jesus answered, “Wherever there is a
carcass, there the vultures will gather.”
And he saw also a certain poor widow casting in thither two mites.
and He saw a poor widow put in two small copper coins.
Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
You will look for Me, but you will not find Me; and where I am, you cannot come.”
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
“
Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”
And
Judas also, which
betrayed him, knew the place: for Jesus
ofttimes resorted
thither with his disciples.
Now
Judas His
betrayer also knew the place, because Jesus had often met there with His disciples.
Judas then, having received a band of men and officers from the chief priests and
Pharisees, cometh
thither with lanterns and torches and weapons.
So
Judas brought a band of soldiers and officers from the chief priests and
Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.
And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.
And there came
thither certain Jews from Antioch and
Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
Then some Jews arrived from Antioch and
Iconium and won over the crowds. They stoned Paul and
dragged him outside the city, presuming he was dead.
And on the sabbath we went out of the city by a river side, where prayer was
wont to be made; and we sat down, and spake unto the women which resorted
thither.
On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.
And the brethren immediately sent away Paul and
Silas by night unto
Berea: who coming
thither went into the
synagogue of the Jews.
As soon as night had fallen, the brothers sent Paul and
Silas away to
Berea. On arriving there, they went into the Jewish
synagogue.
But when the Jews of
Thessalonica had knowledge that the word of God was preached of Paul at
Berea, they came
thither also, and
stirred up the people.
But
Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly
thither.
But
Festus replied, “Paul is being held in Caesarea, and I myself am going there soon.
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way
thitherward by you, if first I be somewhat filled with your company.
I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can
equip me for my journey.
And to send away all the vessels that were taken away out of Jerusalem, which Cyrus set apart, when he
vowed to destroy Babylon, and to send them again
thither.
For when I came
thither, and had seen
impieties without number, then my soul saw many evildoers in this
thirtieth year, so that my heart failed me.
After Raguel called his wife Edna, and said unto her, Sister, prepare another chamber, and bring her in thither.