1,120 verses contain “bur” (in the KJV: 981, in the BSB: 858) — showing 901–1,000
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I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.
“I will gather those among you who
grieve over the appointed feasts, so that you will no longer suffer reproach.
The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place— for the eyes of men and of all the tribes of Israel are upon the LORD—
Mine anger was
kindled against the
shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.
“My anger
burns against the
shepherds, and I will
punish the leaders. For the LORD of Hosts attends to His flock, the house of Judah; He will make them like His royal
steed in battle.
The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
This is the burden of the word of the LORD concerning Israel. Thus declares the LORD, who stretches out the heavens and lays the foundation of the earth, who forms the spirit of man within him:
And in that day will I make Jerusalem a
burdensome stone for all people: all that
burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would
heave it away will be severely injured.
The
burden of the word of the LORD to Israel by
Malachi.
This is the
burden of the word of the LORD to Israel through
Malachi:
For, behold, the day cometh, that shall
burn as an
oven; and all the proud,
yea, and all that do wickedly, shall be
stubble: and the day that cometh shall
burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
“For behold, the day is coming,
burning like a furnace, when all the
arrogant and every
evildoer will be
stubble; the day is coming when I will set them
ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”
Whose
fan is in his hand, and he will throughly
purge his floor, and gather his wheat into the
garner; but he will
burn up the
chaff with
unquenchable fire.
And another of his disciples said unto him, Lord, suffer me first to go and
bury my father.
Another of His disciples requested, “Lord, first let me go and
bury my father.”
But Jesus said unto him, Follow me; and let the dead
bury their dead.
But Jesus told him, “Follow Me, and let the dead
bury their own dead.”
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Neither do men pour new wine into old wineskins. If they do, the skins will
burst, the wine will
spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
Come unto me, all ye that labour and are heavy
laden, and I will give you rest.
Come to Me, all you who are
weary and
burdened, and I will give you rest.
For my yoke is easy, and my burden is light.
For My yoke is easy and My burden is light.”
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to
burn them: but gather the wheat into my
barn.
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and
tie them in bundles to be
burned; then gather the wheat into my
barn.’”
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
As the weeds are collected and burned in the fire, so will it be at the end of the age.
And his disciples came, and took up the body, and buried it, and went and told Jesus.
Then John’s disciples came and took his body and buried it. And they went and informed Jesus.
Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
‘These men who were
hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the
burden and the
scorching heat of the day.’
But when the king heard thereof, he was
wroth: and he sent forth his armies, and destroyed those murderers, and
burned up their city.
The king was
enraged, and he sent his troops to destroy those murderers and
burn their city.
For they bind heavy
burdens and
grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
They
tie up heavy,
burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them.
For in that she hath poured this
ointment on my body, she did it for my
burial.
By pouring this
perfume on Me, she has prepared My body for
burial.
And they took counsel, and bought with them the
potter’s field, to
bury strangers in.
After
conferring together, they used the money to
buy the
potter’s field as a
burial place for foreigners.
And no man putteth new wine into old bottles: else the new wine
doth burst the bottles, and the wine is
spilled, and the bottles will be
marred: but new wine must be put into new bottles.
And no one pours new wine into old wineskins. If he does, the wine will
burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the
bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But concerning the dead rising, have you not read about the
burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
and to love Him with all your heart and with all your understanding and with all your strength, and to love your
neighbor as
yourself, which is more important than all
burnt offerings and sacrifices.”
She has done what she could to
anoint My body in advance of My
burial.
According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense.
Whose
fan is in his hand, and he will throughly
purge his floor, and will gather the wheat into his
garner; but the
chaff he will
burn with fire
unquenchable.
And no man putteth new wine into old bottles; else the new wine will
burst the bottles, and be
spilled, and the bottles shall perish.
And no one pours new wine into old wineskins. If he does, the new wine will
burst the skins, the wine will
spill, and the wineskins will be ruined.
And he said unto another, Follow me. But he said, Lord, suffer me first to go and
bury my father.
Then He said to another man, “Follow Me.” The man replied, “Lord, first let me go and
bury my father.”
Jesus said unto him, Let the dead
bury their dead: but go thou and
preach the kingdom of God.
But Jesus told him, “Let the dead
bury their own dead. You, however, go and
proclaim the kingdom of God.”
And he said,
Woe unto you also, ye lawyers! for ye
lade men with
burdens grievous to be borne, and ye
yourselves touch not the
burdens with one of your fingers.
“
Woe to you as well, experts in the law!” He replied. “You
weigh men down with heavy
burdens, but you
yourselves will not lift a finger to
lighten their load.
Let your loins be
girded about, and your lights
burning;
Be dressed for service and keep your lamps burning.
And it came to pass, that the
beggar died, and was carried by the angels into Abraham’s
bosom: the rich man also died, and was
buried;
One day the
beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was
buried.
Now that the dead are raised, even Moses shewed at the
bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Even Moses demonstrates that the dead are raised, in the passage about the
burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”
He was a
burning and a
shining light: and ye were willing for a season to
rejoice in his light.
John was a lamp that
burned and gave light, and you were willing for a season to
bask in his light.
Then said Jesus, Let her alone: against the day of my
burying hath she kept this.
“Leave her alone,” Jesus replied. “She has kept this
perfume in preparation for the day of My
burial.
If a man
abide not in me, he is cast forth as a branch, and is
withered; and men gather them, and cast them into the fire, and they are
burned.
If
anyone does not remain in Me, he is like a branch that is thrown away and
withers. Such branches are gathered up, thrown into the fire, and
burned.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to
bury.
So they took the body of Jesus and
wrapped it in linen cloths with the spices, according to the Jewish
burial custom.
(Now with the reward for his wickedness
Judas bought a field; there he fell
headlong and
burst open in the middle, and all his intestines
spilled out.
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and
buried, and his
sepulchre is with us unto this day.
Brothers, I can tell you with confidence that the patriarch David died and was buried, and his tomb is with us to this day.
And the young men arose, wound him up, and carried him out, and buried him.
Then the young men
stepped forward,
wrapped up his body, and carried him out and
buried him.
Then Peter said unto her, How is it that ye have agreed together to
tempt the Spirit of the Lord? behold, the feet of them which have
buried thy husband are at the door, and shall carry thee out.
“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”
Then fell she down
straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth,
buried her by her husband.
At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.
And when forty years were
expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a
bush.
After forty years had passed, an angel appeared to Moses in the flames of a
burning bush in the desert near Mount
Sinai.
God-fearing men
buried Stephen and
mourned deeply over him.
For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
For when David had served God’s purpose in his own generation, he fell
asleep. His body was
buried with his fathers and saw decay.
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements:
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
And a number of those who had practiced magic arts brought their books and
burned them in front of
everyone. When the value of the books was calculated, the total came to fifty thousand
drachmas.
Now when we had discovered
Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to
unlade her
burden.
After sighting
Cyprus and passing south of it, we sailed on to Syria and landed at Tyre, where the ship was to unload its
cargo.
Notwithstanding, that I be not further
tedious unto thee, I pray thee that thou wouldest hear us of thy
clemency a few words.
But in order not to
burden you any further, I
beg your
indulgence to hear us briefly.
And likewise also the men, leaving the natural use of the woman,
burned in their
lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Likewise, the men abandoned natural relations with women and
burned with
lust for one another. Men committed
indecent acts with other men, and received in themselves the due penalty for their error.
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.
Therefore if thine enemy hunger, feed him; if he
thirst, give him drink: for in so doing thou shalt
heap coals of fire on his head.
On the contrary, “If your enemy is
hungry, feed him; if he is
thirsty, give him a drink. For in so doing, you will
heap burning coals on his head.”
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames.
But if they cannot contain, let them marry: for it is better to marry than to burn.
But if they cannot control themselves, let them marry. For it is better to marry than to burn with passion.
And though I
bestow all my goods to feed the poor, and though I give my body to be
burned, and have not charity, it profiteth me nothing.
If I give all I possess to the poor and
exult in the surrender of my body, but have not love, I gain nothing.
And that he was buried, and that he rose again the third day according to the scriptures:
that He was buried, that He was raised on the third day according to the Scriptures,
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength,
insomuch that we
despaired even of life:
We do not want you to be unaware, brothers, of the hardships we
encountered in the province of Asia. We were under a
burden far beyond our ability to
endure, so that we
despaired even of life.
For we that are in this tabernacle do
groan, being
burdened: not for that we would be unclothed, but clothed upon, that mortality might be
swallowed up of life.
So while we are in this tent, we
groan under our
burdens, because we do not wish to be unclothed but clothed, so that our mortality may be
swallowed up by life.
For I mean not that other men be eased, and ye burdened:
It is not our intention that others may be relieved while you are burdened, but that there may be equality.
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from
Macedonia supplied: and in all things I have kept myself from being
burdensome unto you, and so will I keep myself.
And when I was with you and in need, I was not a
burden to
anyone; for the brothers who came from
Macedonia supplied my needs. I have
refrained from being a
burden to you in any way, and I will continue to do so.
Who is weak, and I am not weak? who is
offended, and I
burn not?
Who is weak, and I am not weak? Who is led into sin, and I do not burn with grief?
For what is it wherein ye were inferior to other churches, except it be that I myself was not
burdensome to you?
forgive me this wrong.
In what way were you inferior to the other churches, except that I was not a
burden to you?
Forgive me this wrong!
Behold, the third time I am ready to come to you; and I will not be
burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children.
But be it so, I did not
burden you: nevertheless, being
crafty, I caught you with
guile.
Be that as it may, I was not a
burden to you; but
crafty as I am, I caught you by
trickery.
Bear ye one another’s burdens, and so fulfil the law of Christ.
Carry one another’s
burdens, and in this way you will
fulfill the law of Christ.
For every man shall bear his own burden.
For each one should carry his own load.
Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead.
Nor of men sought we glory, neither of you, nor yet of others, when we might have been
burdensome, as the apostles of Christ.
Nor did we seek praise from you or from
anyone else, although as apostles of Christ we had authority to demand it.
For ye remember, brethren, our labour and
travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
Surely you recall, brothers, our labor and
toil. We worked night and day so that we would not be a
burden to
anyone while we proclaimed to you the gospel of God.
Neither did we eat any man’s bread for
nought; but wrought with labour and
travail night and day, that we might not be chargeable to any of you:
nor did we eat
anyone’s food without paying for it. Instead, in labor and
toil, we worked night and day so that we would not be a
burden to any of you.
If any man or woman that believeth have widows, let them
relieve them, and let not the church be charged; that it may
relieve them that are widows indeed.
If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.
But that which beareth thorns and briers is rejected, and is
nigh unto
cursing; whose end is to be
burned.
But land that produces thorns and thistles is worthless, and its
curse is
imminent. In the end it will be
burned.
In burnt offerings and sacrifices for sin thou hast had no pleasure.
In burnt offerings and sin offerings You took no delight.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
For ye are not come unto the mount that might be touched, and that
burned with fire, nor unto blackness, and darkness, and
tempest,
For you have not come to a mountain that can be touched and that is
burning with fire; to darkness,
gloom, and storm;
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.
For the sun is no sooner risen with a
burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man
fade away in his ways.
For the sun rises with
scorching heat and
withers the plant; its flower falls and its beauty is lost. So too, the rich man will
fade away in the midst of his pursuits.
But the day of the Lord will come as a
thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall
melt with
fervent heat, the earth also and the works that are therein shall be
burned up.
But the Day of the Lord will come like a
thief. The heavens will disappear with a
roar, the elements will be destroyed by fire, and the earth and its works will be laid bare.
For this is the love of God, that we keep his commandments: and his commandments are not
grievous.
For this is the love of God, that we keep His commandments. And His commandments are not
burdensome,
And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
His feet were like polished bronze refined in a furnace, and His voice was like the
roar of many waters.
But unto you I say, and unto the rest in
Thyatira, as many as have not this doctrine, and which have not known the depths of
Satan, as they speak; I will put upon you none other
burden.
But I say to the rest of you in
Thyatira, who do not hold to her teaching and have not learned the so-called deep things of
Satan: I will place no further
burden upon you.
And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
From the throne came
flashes of
lightning, and rumblings, and peals of
thunder. Before the throne
burned seven torches of fire. These are the seven Spirits of God.
The first angel sounded, and there followed
hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was
burnt up, and all green grass was
burnt up.
Then the first angel sounded his
trumpet, and
hail and fire mixed with blood were
hurled down upon the earth. A third of the earth was
burned up, along with a third of the trees and all the green grass.
And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;
Then the second angel sounded his
trumpet, and something like a great mountain
burning with fire was thrown into the sea. A third of the sea turned to blood,
And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;
Then the third angel sounded his
trumpet, and a great star
burning like a
torch fell from heaven and landed on a third of the rivers and on the springs of water.
And the ten horns which thou sawest upon the beast, these shall
hate the
whore, and shall make her
desolate and naked, and shall eat her flesh, and
burn her with fire.
And the ten horns and the beast that you saw will
hate the
prostitute. They will leave her
desolate and naked, and will eat her flesh and
burn her with fire.
Therefore shall her plagues come in one day, death, and
mourning, and famine; and she shall be utterly
burned with fire: for strong is the Lord God who judgeth her.
Therefore her plagues will come in one day— death and grief and famine— and she will be consumed by fire, for mighty is the Lord God who judges her.”
And the kings of the earth, who have committed
fornication and lived
deliciously with her, shall
bewail her, and
lament for her, when they shall see the smoke of her
burning,
Then the kings of the earth who committed sexual immorality and lived in
luxury with her will
weep and
wail at the sight of the smoke rising from the fire that consumes her.
And
cried when they saw the smoke of her
burning, saying, What city is like unto this great city!
and cry out at the sight of the smoke rising from the fire that consumes her. “What city was ever like this great city?” they will
exclaim.
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he
deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire
burning with
brimstone.
But the beast was captured along with the false prophet, who on its behalf had performed signs
deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the
fiery lake of
burning sulfur.
But the fearful, and unbelieving, and the
abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which
burneth with fire and
brimstone: which is the second death.
But to the
cowardly and unbelieving and
abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that
burns with fire and sulfur. This is the second death.”
Then
gat he up upon his second
chariot; and being brought back to Jerusalem died, and was
buried in his father’s
sepulchre.
As for the house of the Lord, they
burnt it, and
brake down the walls of Jerusalem, and set fire upon her towers:
Thou also hast
vowed to build up the temple, which the Edomites
burned when
Judea was made
desolate by the Chaldees.
And other ten talents yearly, to maintain the burnt offerings upon the altar every day, as they had a commandment to offer seventeen:
To offer burnt sacrifices upon it, according as it is expressly commanded in the book of Moses the man of God.
And there were gathered unto them out of the other nations of the land, and they erected the altar upon his own place, because all the nations of the land were at
enmity with them, and
oppressed them; and they offered sacrifices according to the time, and
burnt offerings to the Lord both morning and evening.
Who pulled down the house, and
burned it, and carried away the people
captives unto Babylon.