147 verses contain “dam” (in the KJV: 138, in the BSB: 67) — showing 1–100
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And he divided himself against them, he and his servants, by night, and
smote them, and pursued them unto Hobah, which is on the left hand of
Damascus.
During the night,
Abram divided his forces and routed
Chedorlaomer’s army, pursuing them as far as Hobah, north of
Damascus.
And
Abram said, Lord GOD, what
wilt thou give me, seeing I go childless, and the
steward of my house is this
Eliezer of
Damascus?
But
Abram replied, “O Lord GOD, what can You give me, since I remain childless, and the heir of my house is
Eliezer of
Damascus?”
And let it come to pass, that the
damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
Now may it happen that the
girl to whom I say, ‘Please let down your
jar that I may drink,’ and who responds, ‘Drink, and I will water your camels as well’—let her be the one You have appointed for Your servant Isaac. By this I will know that You have shown kindness to my master.”
And the
damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
Now the
girl was very beautiful, a virgin who had not had relations with any man. She went down to the spring, filled her
jar, and came up again.
And the
damsel ran, and told them of her mother’s house these things.
The
girl ran and told her mother’s household about these things.
And her brother and her mother said, Let the
damsel abide with us a few days, at the least ten; after that she shall go.
But her brother and mother said, “Let the
girl remain with us ten days or so. After that, she may go.”
And they said, We will call the
damsel, and
enquire at her mouth.
So they said, “We will call the
girl and ask her opinion.”
And
Rebekah arose, and her
damsels, and they
rode upon the camels, and followed the man: and the servant took
Rebekah, and went his way.
Then
Rebekah and her servant girls got ready, mounted the camels, and followed the man. So the servant took
Rebekah and left.
And his soul
clave unto Dinah the daughter of Jacob, and he loved the
damsel, and spake kindly unto the
damsel.
And his soul was drawn to Dinah, the daughter of Jacob. He loved the young
girl and spoke to her tenderly.
And
Shechem spake unto his father Hamor, saying, Get me this
damsel to wife.
So
Shechem told his father Hamor, “Get me this
girl as a wife.”
Ask me never so much
dowry and gift, and I will give according as ye shall say unto me: but give me the
damsel to wife.
Demand a high
dowry and an expensive gift, and I will give you whatever you ask. Only give me the
girl as my wife!”
Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
You shall do likewise with your cattle and your sheep. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.
When a
bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the
dam; and from the eighth day and
thenceforth it shall be accepted for an offering made by fire unto the LORD.
“When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as an offering made by fire to the LORD.
If a bird’s nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
If you come across a bird’s nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.
But thou shalt in any wise let the
dam go, and take the young to thee; that it may be well with thee, and that thou mayest
prolong thy days.
You may take the young, but be sure to let the mother go, so that it may be well with you and that you may
prolong your days.
Then shall the father of the
damsel, and her mother, take and bring forth the
tokens of the
damsel’s
virginity unto the elders of the city in the gate:
Then the young woman’s father and mother shall bring the proof of her
virginity to the city elders at the gate
And the
damsel’s father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her;
and say to the elders, “I gave my daughter in marriage to this man, but he has come to
hate her.
And they shall
amerce him in an hundred shekels of silver, and give them unto the father of the
damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.
They are also to fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given a virgin of Israel a bad name. And she shall remain his wife; he must not
divorce her as long as he lives.
If, however, this
accusation is true, and no proof of the young woman’s
virginity can be found,
Then they shall bring out the
damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the
whore in her father’s house: so shalt thou put evil away from among you.
she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an
outrage in Israel by being
promiscuous in her father’s house. So you must
purge the evil from among you.
If a
damsel that is a virgin be
betrothed unto an husband, and a man find her in the city, and lie with her;
If there is a virgin
pledged in marriage to a man, and another man encounters her in the city and sleeps with her,
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the
damsel, because she
cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.
you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has
violated his
neighbor’s wife. So you must
purge the evil from among you.
But if a man find a
betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:
But if the man encounters a
betrothed woman in the open country, and he overpowers her and lies with her, only the man who has done this must die.
But unto the
damsel thou shalt do nothing; there is in the
damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his
neighbor and murders him.
When he found her in the field, the
betrothed woman
cried out, but there was no one to save her.
If a man find a
damsel that is a virgin, which is not
betrothed, and lay hold on her, and lie with her, and they be found;
If a man encounters a virgin who is not
pledged in marriage, and he seizes her and lies with her, and they are discovered,
Then the man that lay with her shall give unto the
damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
then the man who lay with her must pay the young woman’s father fifty shekels of silver, and she must become his wife because he has
violated her. He must not
divorce her as long as he lives.
And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of
asses: and she brought him into her father’s house: and when the father of the
damsel saw him, he
rejoiced to meet him.
her husband got up and went after her to speak kindly to her and bring her back, taking his servant and a pair of
donkeys. So the
girl brought him into her father’s house, and when her father saw him, he
gladly welcomed him.
And his father in law, the
damsel’s father, retained him; and he abode with him three days: so they did eat and drink, and
lodged there.
His father-in-law, the
girl’s father, persuaded him to stay, so he remained with him three days, eating, drinking, and
lodging there.
And it came to pass on the fourth day, when they arose early in the morning, that he rose up to depart: and the
damsel’s father said unto his son in law, Comfort thine heart with a
morsel of bread, and afterward go your way.
On the fourth day, they got up early in the morning and prepared to depart, but the
girl’s father said to his son-in-law, “Refresh your heart with a
morsel of bread, and then you can go.”
And they sat down, and did eat and drink both of them together: for the
damsel’s father had said unto the man, Be content, I pray thee, and
tarry all night, and let thine heart be
merry.
So they sat down and the two of them
ate and
drank together. Then the
girl’s father said to the man, “Please agree to stay overnight and let your heart be
merry.”
And he arose early in the morning on the fifth day to depart: and the
damsel’s father said, Comfort thine heart, I pray thee. And they
tarried until
afternoon, and they did eat both of them.
On the fifth day, he got up early in the morning to depart, but the
girl’s father said, “Please refresh your heart.” So they waited until late
afternoon and the two of them
ate.
And when the man rose up to depart, he, and his
concubine, and his servant, his father in law, the
damsel’s father, said unto him, Behold, now the day draweth toward evening, I pray you
tarry all night: behold, the day groweth to an end,
lodge here, that thine heart may be
merry; and to
morrow get you early on your way, that thou mayest go home.
When the man got up to depart with his
concubine and his servant, his father-in-law, the
girl’s father, said to him, “Look, the day is drawing to a close. Please
spend the night. See, the day is almost over.
Spend the night here, that your heart may be
merry. Then you can get up early
tomorrow for your journey home.”
Then said Boaz unto his servant that was set over the reapers, Whose
damsel is this?
And Boaz asked the
foreman of his harvesters, “Whose young woman is this?”
And the servant that was set over the reapers answered and said, It is the
Moabitish damsel that came back with
Naomi out of the country of Moab:
Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephes-dammim.
Now the Philistines gathered their forces for war at Socoh in Judah, and they camped between Socoh and Azekah in Ephes-dammim.
And
Abigail hasted, and arose, and
rode upon an
ass, with five
damsels of hers that went after her; and she went after the messengers of David, and became his wife.
So
Abigail hurried and got on a
donkey, and attended by five of her maidens, she followed David’s messengers and became his wife.
And when the Syrians of
Damascus came to succour Hadadezer king of Zobah, David
slew of the Syrians two and twenty thousand men.
When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men.
Then David put garrisons in Syria of
Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David
whithersoever he went.
Then he placed garrisons in
Aram of
Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
And after him was
Eleazar the son of
Dodo the Ahohite, one of the three mighty men with David, when they
defied the Philistines that were there gathered together to battle, and the men of Israel were gone away:
Next in command was
Eleazar son of
Dodo the Ahohite. As one of the three mighty men, he went with David to
taunt the Philistines who had gathered for battle at
Pas-
dammim. The men of Israel retreated,
So they sought for a fair
damsel throughout all the coasts of Israel, and found
Abishag a Shunammite, and brought her to the king.
Then they searched throughout Israel for a beautiful
girl, and they found
Abishag the Shunammite and brought her to the king.
And the
damsel was very fair, and
cherished the king, and ministered to him: but the king knew her not.
The
girl was unsurpassed in beauty; she cared for the king and served him, but he had no relations with her.
And he gathered men unto him, and became captain over a band, when David
slew them of Zobah: and they went to
Damascus, and dwelt therein, and reigned in
Damascus.
and had gathered men to himself. When David killed the Zobaites, Rezon captained a band of raiders and went to Damascus, where they settled and gained control.
Then
Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king’s house, and delivered them into the hand of his servants: and king
Asa sent them to Ben-
hadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at
Damascus, saying,
So
Asa withdrew all the silver and gold that remained in the
treasuries of the house of the LORD and the royal palace. He entrusted it to his servants and sent them with this message to Ben-
hadad son of Tabrimmon, the son of Hezion king of
Aram, who was ruling in
Damascus:
And the LORD said unto him, Go, return on thy way to the wilderness of
Damascus: and when thou comest,
anoint Hazael to be king over Syria:
Then the LORD said to him, “Go back by the way you came, and go to the Desert of
Damascus. When you arrive, you are to
anoint Hazael as king over
Aram.
And Ben-
hadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in
Damascus, as my father made in Samaria. Then said
Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.
Ben-
hadad said to him, “I will restore the cities my father took from your father; you may set up your own marketplaces in
Damascus, as my father did in Samaria.” “By this treaty I release you,”
Ahab replied. So he made a treaty with him and sent him away.
Are not
Abana and
Pharpar, rivers of
Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a
rage.
Are not the Abanah and
Pharpar, the rivers of
Damascus, better than all the waters of Israel? Could I not have washed in them and been
cleansed?” So he turned and went away in a
rage.
And
Elisha came to
Damascus; and Ben-
hadad the king of Syria was sick; and it was told him, saying, The man of God is come
hither.
Then
Elisha came to
Damascus while Ben-
hadad king of
Aram was sick, and the king was told, “The man of God has come here.”
So
Hazael went to meet him, and took a present with him, even of every good thing of
Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Ben-
hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?
So
Hazael went to meet
Elisha, taking with him a gift of forty
camel loads of every good thing from
Damascus. And he went in and stood before him and said, “Your son Ben-
hadad king of
Aram has sent me to ask, ‘Will I recover from this illness?’”
Let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house,
wheresoever any breach shall be found.
Let every priest receive it from his
constituency, and let it be used to repair any
damage found in the temple.”
But it was so, that in the three and
twentieth year of king Jehoash the priests had not repaired the breaches of the house.
By the twenty-third year of the reign of
Joash, however, the priests had not yet repaired the
damage to the temple.
Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.
So King
Joash called Jehoiada and the other priests and said, “Why have you not repaired the
damage to the temple? Now, therefore, take no more money from your
constituency, but hand it over for the repair of the temple.”
And to masons, and hewers of stone, and to
buy timber and
hewed stone to repair the breaches of the house of the LORD, and for all that was laid out for the house to repair it.
masons, and stonecutters. They also purchased timber and dressed stone to repair the damage to the house of the LORD, and they paid the other expenses of the temple repairs.
Now the rest of the acts of
Jeroboam, and all that he did, and his might, how he
warred, and how he recovered
Damascus, and
Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of
Jeroboam, along with all his accomplishments and might, and how he
waged war and recovered both
Damascus and
Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
And the king of Assyria
hearkened unto him: for the king of Assyria went up against
Damascus, and took it, and carried the people of it
captive to Kir, and
slew Rezin.
So the king of Assyria
responded to him, marched up to
Damascus, and captured it. He took its people to Kir as
captives and put Rezin to death.
And king
Ahaz went to
Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at
Damascus: and king
Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the
workmanship thereof.
Then King
Ahaz went to
Damascus to meet Tiglath-pileser king of Assyria. On seeing the altar in
Damascus, King
Ahaz sent Uriah the priest a model of the altar and complete plans for its construction.
And Urijah the priest built an altar according to all that king
Ahaz had sent from
Damascus: so Urijah the priest made it against king
Ahaz came from
Damascus.
And Uriah the priest built the altar according to all the instructions King
Ahaz had sent from
Damascus, and he completed it by the time King
Ahaz had returned.
And when the king was come from
Damascus, the king saw the altar: and the king approached to the altar, and offered
thereon.
When the king came back from Damascus and saw the altar, he approached it and presented offerings on it.
And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which is in the house of the LORD, to repair the breaches of the house,
And let them deliver it into the hands of the supervisors of those doing the work on the house of the LORD, who in turn are to give it to the workmen repairing the damages to the house of the LORD—
He was with David at
Pas-
dammim, and there the Philistines were gathered together to battle, where was a
parcel of ground full of barley; and the people fled from before the Philistines.
He was with David at
Pas-
dammim when the Philistines gathered there for battle. At the place with a field full of barley, the troops fled from the Philistines.
And when the Syrians of
Damascus came to help Hadarezer king of Zobah, David
slew of the Syrians two and twenty thousand men.
When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men.
Then David put garrisons in Syria-
damascus; and the Syrians became David’s servants, and brought gifts. Thus the LORD preserved David
whithersoever he went.
Then he placed garrisons in
Aram of
Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
Then
Asa brought out silver and gold out of the treasures of the house of the LORD and of the king’s house, and sent to Ben-
hadad king of Syria, that dwelt at
Damascus, saying,
So
Asa withdrew the silver and gold from the
treasuries of the house of the LORD and the royal palace, and he sent it with this message to Ben-
hadad king of
Aram, who was ruling in
Damascus:
And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the
spoil of them unto the king of
Damascus.
In the spring, the army of
Aram went to war against
Joash. They entered Judah and Jerusalem and destroyed all the leaders of the people, and they sent all the
plunder to their king in
Damascus.
Wherefore the LORD his God delivered him into the hand of the king of Syria; and they
smote him, and carried away a great multitude of them
captives, and brought them to
Damascus. And he was also delivered into the hand of the king of Israel, who
smote him with a great slaughter.
So the LORD his God delivered
Ahaz into the hand of the king of
Aram, who attacked him and took many
captives to
Damascus.
Ahaz was also delivered into the hand of the king of Israel, who struck him with great force.
For he sacrificed unto the gods of
Damascus, which
smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
Since
Damascus had defeated him, he sacrificed to their gods and said, “Because the gods of the kings of
Aram have helped them, I will sacrifice to them that they may help me.” But these gods were the
downfall of
Ahaz and of all Israel.
Take
heed now that ye fail not to do this: why should
damage grow to the
hurt of the kings?
See that you do not neglect this matter. Why allow this
threat to increase and the royal interests to suffer?
For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for
bondmen and
bondwomen, I had held my tongue, although the enemy could not
countervail the king’s
damage.
For my people and I have been sold out to destruction, death, and
annihilation. If we had merely been sold as menservants and maidservants, I would have remained silent, because no such distress would
justify burdening the king.”
The singers went before, the players on instruments followed after; among them were the
damsels playing with
timbrels.
The singers lead the way, the musicians follow after, among the maidens playing tambourines.
He that sendeth a message by the hand of a
fool cutteth off the feet, and drinketh
damage.
Like cutting off one’s own feet or drinking violence is the sending of a message by the hand of a
fool.
I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my
dove, my
undefiled: for my head is filled with
dew, and my locks with the drops of the night.
Thy neck is as a tower of ivory; thine eyes like the fishpools in
Heshbon, by the gate of Bath-rabbim: thy nose is as the tower of
Lebanon which looketh toward
Damascus.
Your neck is like a tower made of ivory; your eyes are like the pools of
Heshbon by the gate of Bath-rabbim; your nose is like the tower of
Lebanon, facing toward
Damascus.
For the head of Syria is
Damascus, and the head of
Damascus is Rezin; and within
threescore and five years shall Ephraim be broken, that it be not a people.
For the head of
Aram is
Damascus, and the head of
Damascus is Rezin. Within sixty-five years Ephraim will be
shattered as a people.
For before the child shall have knowledge to cry, My father, and my mother, the riches of
Damascus and the
spoil of Samaria shall be taken away before the king of Assyria.
For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of
Damascus and the
plunder of Samaria will be carried off by the king of Assyria.”
Is not Calno as Carchemish? is not
Hamath as Arpad? is not Samaria as
Damascus?
“Is not Calno like Carchemish? Is not
Hamath like Arpad? Is not Samaria like
Damascus?
The burden of
Damascus. Behold,
Damascus is taken away from being a city, and it shall be a
ruinous heap.
This is the burden against
Damascus: “Behold,
Damascus is no longer a city; it has become a
heap of ruins.
The fortress also shall cease from Ephraim, and the kingdom from
Damascus, and the
remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
The fortress will disappear from Ephraim, and the sovereignty from
Damascus. The
remnant of
Aram will be like the
splendor of the Israelites,” declares the LORD of Hosts.
Concerning
Damascus.
Hamath is confounded, and Arpad: for they have heard evil
tidings: they are
fainthearted; there is sorrow on the sea; it cannot be quiet.
Concerning
Damascus: “
Hamath and Arpad are put to shame, for they have heard a bad report; they are
agitated like the sea; their
anxiety cannot be calmed.
Damascus is waxed feeble, and turneth herself to
flee, and fear hath seized on her:
anguish and sorrows have taken her, as a woman in
travail.
Damascus has become feeble; she has turned to
flee.
Panic has gripped her;
anguish and pain have seized her like a woman in labor.
And I will
kindle a fire in the wall of
Damascus, and it shall
consume the palaces of Ben-
hadad.
“I will set fire to the walls of
Damascus; it will
consume the fortresses of Ben-
hadad.”
Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.
Because of your many products and your great wealth of goods, Damascus traded with you wine from Helbon, wool from Zahar,
Hamath, Berothah, Sibraim, which is between the border of
Damascus and the border of
Hamath; Hazar-hatticon, which is by the coast of
Hauran.
On the north side it will extend from the Great Sea by way of Hethlon through Lebo-
hamath to Zedad, Berothah, and Sibraim (which is on the border between
Damascus and
Hamath), as far as Hazer-hatticon, which is on the border of
Hauran.
And the border from the sea shall be Hazar-enan, the border of
Damascus, and the north northward, and the border of
Hamath. And this is the north side.
So the border will run from the Sea to Hazar-enan, along the northern border of
Damascus, with the territory of
Hamath to the north. This will be the northern boundary.
And the east side ye shall measure from
Hauran, and from
Damascus, and from
Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.
On the east side the border will run between
Hauran and
Damascus, along the Jordan between
Gilead and the land of Israel, to the Eastern Sea and as far as Tamar. This will be the eastern boundary.
Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to
Hamath, Hazar-enan, the border of
Damascus northward, to the coast of
Hamath; for these are his sides east and west; a portion for
Dan.
“Now these are the names of the tribes: At the northern frontier,
Dan will have one portion bordering the road of Hethlon to Lebo-
hamath and running on to Hazar-enan on the border of
Damascus with
Hamath to the north, and extending from the east side to the west side.
And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.
and over them three administrators, including Daniel, to whom these satraps were accountable so that the king would not suffer loss.
Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.
The king of the North will return to his land with great wealth, but his heart will be set against the holy covenant; so he will do damage and return to his own land.
For the ships of
Chittim shall come against him: therefore he shall be
grieved, and return, and have
indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that
forsake the holy covenant.
Ships of Kittim will come against him, and he will lose heart. Then he will turn back and
rage against the holy covenant and do
damage. So he will return and show favor to those who
forsake the holy covenant.
Thus saith the LORD; For three transgressions of
Damascus, and for four, I will not turn away the punishment thereof; because they have
threshed Gilead with
threshing instruments of iron:
This is what the LORD says: “For three transgressions of
Damascus, even four, I will not
revoke My judgment, because they
threshed Gilead with sledges of iron.
I will break also the bar of
Damascus, and cut off the inhabitant from the plain of
Aven, and him that holdeth the
sceptre from the house of
Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.
I will break down the gates of
Damascus; I will cut off the ruler of the Valley of
Aven and the one who wields the
scepter in Beth-
eden. The people of
Aram will be exiled to Kir,” says the LORD.
Thus saith the LORD; As the
shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in
Damascus in a
couch.
This is what the LORD says: “As the
shepherd snatches from the mouth of the lion two legs or a piece of an ear, so the Israelites dwelling in Samaria will be
rescued having just the corner of a bed or the
cushion of a
couch.
Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.
Therefore I will send you into exile beyond Damascus,” says the LORD, whose name is the God of Hosts.
The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place— for the eyes of men and of all the tribes of Israel are upon the LORD—
And his head was brought in a charger, and given to the
damsel: and she brought it to her mother.
John’s head was brought in on a
platter and presented to the
girl, who carried it to her mother.
Ye serpents, ye generation of vipers, how can ye escape the
damnation of
hell?
You snakes! You
brood of vipers! How will you escape the sentence of
hell?
Now Peter sat without in the palace: and a
damsel came unto him, saying, Thou also
wast with Jesus of
Galilee.
Meanwhile, Peter was sitting out in the
courtyard, and a servant
girl came up to him. “You also were with Jesus the
Galilean,” she said.
But
whoever blasphemes against the Holy Spirit will never be
forgiven; he is guilty of eternal sin.”
And when he was come in, he saith unto them, Why make ye this
ado, and
weep? the
damsel is not dead, but sleepeth.
