1,114 verses contain “how” (in the KJV: 728, in the BSB: 758) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
I will stand at my guard post and station myself on the ramparts. I will watch to see what He will say to me, and how I should answer when corrected.
This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.
I said, ‘Surely you will fear Me and accept correction.’ Then her dwelling place would not be cut off despite all for which I punished her. But they rose early to corrupt all their deeds.
Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?
‘Who is left among you who saw this house in its former glory? How does it look to you now? Does it not appear to you like nothing in comparison?’
Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?
Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But you ask, ‘How can we return?’
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
Do you still not understand? Do you not remember the five loaves for the five thousand, and how many basketfuls you gathered?
Neither the seven loaves of the four thousand, and how many baskets ye took up?
Or the seven loaves for the four thousand, and how many basketfuls you gathered?
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.
Howbeit this kind goeth not out but by prayer and fasting.
He saith unto them, How then doth David in spirit call him Lord, saying,
Jesus said to them, “How then does David in the Spirit call Him ‘Lord’? For he says:
If David then call him Lord, how is he his son?
So if David calls Him ‘Lord,’ how can He be David’s son?”
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!
But how then shall the scriptures be fulfilled, that thus it must be?
But how then would the Scriptures be fulfilled that say it must happen this way?”
And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.
And he said unto them, Know ye not this parable? and how then will ye know all parables?
Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables?
And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
Night and day he sleeps and wakes, and the seed sprouts and grows, though he knows not how.
And he said unto them, Why are ye so fearful? how is it that ye have no faith?
“Why are you so afraid?” He asked. “Do you still have no faith?”
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
They worship Me in vain; they teach as doctrine the precepts of men.’
When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
When I broke the five loaves for the five thousand, how many basketfuls of broken pieces did you collect?” “Twelve,” they answered.
And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
“And when I broke the seven loaves for the four thousand, how many basketfuls of broken pieces did you collect?” “Seven,” they said.
And he said unto them, How is it that ye do not understand?
Then He asked them, “Do you still not understand?”
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
“O unbelieving generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy to Me.”
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Jesus asked the boy’s father, “How long has this been with him?” “From childhood,” he said.
But from the beginning of the creation God made them male and female.
However, from the beginning of creation, ‘God made them male and female.’
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
And the disciples were amazed at His words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God!
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him.
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
Some of those present, however, expressed their indignation to one another: “Why this waste of perfume?
Then said Mary unto the angel, How shall this be, seeing I know not a man?
“How can this be,” Mary asked the angel, “since I am a virgin?”
And they made signs to his father, how he would have him called.
So they made signs to his father to find out what he wanted to name the child.